I attended a conference last weekend that changed my life and gave me a new lens through which to see the world. As John was sharing the message that God gave to him based on Colossians 1:24-29, some of the things I learned last week were brought to the forefront of my mind.
John reminded us that we each have a role to play in sharing the message of the revealed mystery of God, which is that the living Christ lives in us, which means the hope of God’s glory lives in us (v. 27) or as The Message translation puts it: “Christ is in you, so therefore you can look forward to sharing in God’s glory.”
John reminded us of Colossians 1:19 which tells us that “God was pleased to have all his fullness dwell in him (Jesus).”, and then the bombshell from Ephesians 3:17-19 …”And I pray that you being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge–that you may be filled to the measure of all the fullness of God.”
That you and I may be filled with the fullness of God…just like Jesus, and out of that fullness we have also received the commission from God to present the word of God in its fullness (v 25) to those who don’t yet know the mystery.
I think any Christian who has been in church for a while knows that we are not here for ourselves. We’ve all heard that the greatest commandment is to “Love the Lord your God with all your heart and with all your soul and with all your mind, and all your strength…and the second is like it: Love your neighbor as yourself.” (Mt 22: 37;39). And we know that the great commission, which is our call, our commission–all of us-– is to “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you…” (Mt 28: 19-20), but for some reason, many of us never bridge the gap from talking about it to actually doing it.
I learned the phrase “virtue signaling” at the conference last week. According to the Cambridge Dictionary virtue signaling means “an attempt to show other people that you are a good person by expressing opinions that will be acceptable to them, especially on social media.” The Urban Dictionary takes the definition one step further and says “Saying you love or hate something to show off what a virtuous person you are, instead of actually trying to fix the problem.” I’m afraid that many of us who follow Christ are virtue signalers. We love Jesus, we hate that there are lost people in the world, injustice bothers us, we talk about it amongst ourselves, we post about it, but very few of us step into engaging the commission of God in a real way. Why?
I believe it goes to another thing that I learned at the conference. Many cultures in the world live with an emphasis on the community rather than the individual. I experienced the beauty of that kind of life when I lived in Brazil. However, in our majority culture in the United States, we live very individualistically, so the body of Christ becomes a group of collective “I’s” rather than a “we”. And our majority culture has a strong tendency to stay silent about many things. This leads us to hoping that someone else will do the scary stuff, the hard stuff, the stuff that might cost something. I think we know this, I even think it causes us to squirm a little with some guilt, yet we don’t move. So what’s the answer?
It is recognizing that Kingdom of God culture must trump our own culture, and acknowledging that God has given us everything we need to do everything that He has called us to. We have the living Christ living in us, we have the fullness of God living in us, and we have the Holy Spirit living in us (John 14:17 “the Spirit of truth…lives with you and will be IN you), and God himself has said “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence.” (2 Peter 1:3 NLT). And even in the Old Testament God tells us through the prophet Zechariah that it’s “Not by might nor by power, but by my Spirit, says the Lord Almighty.” (Zech. 4:6)
So, like Paul, it’s pushing through the scary, through the desire to stay silent, through the desire to self-protect, through the false narrative that maybe it’s not part of my kingdom role, and moving into “proclaiming Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ…with all HIS energy which so powerfully works in (us).” (Col 1: 28:29) And all that you have to know in order to do this, is your own story with Jesus. If you know Him, you are equipped and ready.
So take heart–we can join in purposefully pushing back the darkness to bring in the Kingdom of Light because the fullness of the Trinity live in us. The Spirit of God has power, and that power allows normal, everyday people to operate with the supernatural power of Jesus. The Kingdom of God advances on the walk and talk of those who know Christ, one person at a time. Are we willing to take what we’ve received from God, crucify ourselves in order that the Spirit may truly come alive in us, and actively participate in the work of His kingdom wherever He has placed us in life?
“I think any Christian who has been in church for a while knows that we are not here for ourselves. We’ve all heard that the greatest commandment is to “Love the Lord your God with all your heart and with all your soul and with all your mind, and all your strength…and the second is like it: Love your neighbor as yourself.” (Mt 22:37,39)…but for some reason, many of us never bridge the gap from talking about it to actually doing it.”
Luanne’s words resonated in my soul… She highlighted what it means to be a “virtue signaler” and also explained the way our individualistic mindset can hinder our response to the calling we have been entrusted with. She expressed that,
“This leads us to hoping that someone else will do the scary stuff, the hard stuff, the stuff that might cost something. I think we know this, I even think it causes us to squirm a little with some guilt, yet we don’t move…”
As we read Paul’s accounts through Colossians, however, we see a man who not only moves, but does so with abandon, with wholehearted devotion-and in the face of extreme persecution most of us will never come close to comprehending.
What did Paul know that we struggle to understand? I think maybe it’s less about what he knew, and more about Who he knew. He knew the Jesus of the Bible.
We do, too… right?
We do… to a point. We do to the extent that we can understand. John spoke about the ways we see Scripture through the lens of our traditions and experiences rather than seeing our experiences through the lens of Scripture. He reminded us that it must be the the living Word, the power of the Holy Spirit within us that shapes our understanding. It is only through the power of the Trinity residing within us that we are moved, shaped, changed and sent out.
Paul knew the real Jesus. Not the Jesus many of us have been presented with in our various backgrounds and traditions. He knew the Jesus that “…did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28). He knew the suffering Savior. Paul understood that his role was to be a servant to the Church–not a savior of the church. The church already had a Savior–the same Savior that rewrote the story of a man named Saul. The same Savior that changed his name from Saul, which means “asked for, prayed for”, to Paul: “humble or small one”. This was so much more than a change of name for him. He went from being important, from lording his identity as a prominent, privileged Pharisee to seeing himself in light of his new name-small and humble under the lordship of Jesus, for whom he was willing to give his whole life. He had met the suffering Savior and he got it. He understood what he had been entrusted with. He knew the power of being raised to new life in Jesus. And he knew he had been called to make known to everyone-Jew & Gentile, rich & poor, slave & free-the truth of the Gospel that he had-prior to encountering the Jesus who saved him-refuted and persecuted with murderous passion!
Paul suffered from no illusions that serving Jesus wouldn’t cost him. And more than that, he rejoiced in his sufferings–for the sake of the church! For the sake of people who needed to know this Jesus who had come to redeem humanity unto Himself.
Colossians 1:24b-25a from The Message paraphrase says this:
“…There’s a lot of suffering to be entered into in this world-the kind of suffering Christ takes on. I welcome the chance to take my share in the church’s part of that suffering…”
John said, “We suffer as an extension of what Christ did”. We must choose our response to our suffering Savior. Do we choose to enter into the world’s suffering-knowing it will cost us-as an extension of what Jesus suffered for us? Or do we talk the talk without following through? If we see Jesus only through the lens of tradition, only through the lens of a privileged existence that longs for safety, security, prosperity and pleasure–we cannot enter into the world’s suffering with authenticity. But if we look to Scripture and let the Holy Spirit reveal to our hearts the truth about the Jesus we serve, He will show us who we are in light of all that He is. He will lead us into our true identities. For so long, we (the western Church) have pushed back against the idea of suffering. We have created prosperity teachings that are contrary to the teachings of Jesus. And we have lived lives marked by fear of suffering. But when we remove our filters and look at the life of Jesus and His first followers, we see that the Gospel is truly about the first becoming last, for the sake of the lasts having the chance to be first. It’s an upside-down Kingdom.
Paul knew this. He encountered Jesus and he was changed. His story was rewritten and he was given a new life and a fresh start. The weight of what he had been entrusted with propelled him into a life of willing servitude on behalf of the world. He led with his story of what Jesus had done for him. And he understood that it wasn’t in his own strength that he carried this weight. It was the very power of God working within him.
John said, “Paul got the suffering, but he also got the strengthening”. Paul was willing to move into the suffering life his Savior had modeled. And so, he got the strengthening that enabled him to walk the walk unto completion. Sometimes we ask for the strengthening without being willing to enter into the suffering. But we don’t get to move into the strengthening without first embracing the suffering. We don’t need to be strengthened to keep up the status quo. To keep talking the talk without walking the walk. We need the strengthening to endure the suffering. To keep showing up. To keep entering into the pain of the world, as Paul’s life so beautifully modeled.
How do we do it? How do we enter into the suffering? We do exactly what John charged us to do this weekend:
“Speak to the one God has placed in front of you. We are the communicators. Hard is part of it. Move to it. Move through it. We can’t. He can. Let Him do it through you. All things are possible in Him.”
And what do we speak? Luanne stated it in beautiful simplicity:
“…all that you have to know in order to do this, is your own story with Jesus. If you know Him, you are equipped and ready”.
Do you know Him? This suffering Savior who came to give his life as a servant? If you don’t, I pray that He will reveal Himself to your heart so that you, like Paul, can have a new story, a fresh start. If you do, are you willing to embrace the role of servant and enter into the suffering of the world as an extension of what Jesus did for you? I pray that we can all give a resounding “yes” to that question and move out into a world that is desperately waiting for our talk to materialize into a walk that will walk with them.
We would love to hear your thoughts-please share with us any questions and comments you have.