Colossians 3:15-17

“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. AND be thankful.   Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.  And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:15-17 NIV)

As we work our way slowly through the book of Colossians, it could be tempting to take each section as a separate thought, but to do that is to miss the entirety of the letter. Right before Paul wrote the above section, the last two words of verse 14 are “perfect unity”.  Backing up to verse 11 Paul reminds us that in Christ there are no labels, no ethnic or social barriers, and he is wise enough to realize that different cultures coming together can lead to tension and conflict, so in verse 12-14 he reminds us that we are ALL chosen, ALL loved so we each need to work to clothe ourselves with compassion, kindness, humility, gentleness, patience, bear with each other, forgive each other (as we’ve been forgiven), and above all put on love, which binds them all together in perfect unity.   THEN he writes the above words.

I am struck by the phrase “as members of one body you were called to peace”.   

God has had me on quite a journey over the last few years, and He has taken me to a new level on that journey this summer. Those of you who know me well know that for about five years God has been pounding the phrase “your Kingdom come, your will be done on earth as it is in heaven” (Mt. 6:10) into my heart, my mind, my soul. He’s been showing me in scripture that Jesus’ primary message was about preaching the Kingdom of God. His primary teaching was about the Kingdom of God. In the Sermon on the Mount (Mt. 5-7) he teaches us what it looks like to live as a citizen of the Kingdom of Heaven right here on earth. And in John 17 he prays his beautiful prayer, again reminding us what Kingdom living looks like and the effect it will have on the world. He, himself models it in the way he cares for everyone, especially those who have been invisible, oppressed, outcast, despised, judged, criticized and ultimately he lays his life down for us all–and he asks us to do the same–to love as he loves.   Impossible without the filling and empowerment of the Holy Spirit, so there is a tremendous individual element in keeping self connected to God, keeping the heart soft, repenting quickly, not having personal agendas, staying connected to the heart and message of Christ, asking the Holy Spirit to fill us– but the body of Christ is not about the individual. 

So this summer, with the help of The Justice Conference in Chicago, God is teaching me and challenging me in new areas. It has been eye opening, it has been hard and it has been beautiful. I have been convicted in some areas and on my face in repentance before the Lord, and I have been stretched in beautiful ways. I won’t even begin to pretend like the journey is coming to an end any time soon, but I’ll share with you a few of the things I’m seeing, and some of the things I’m doing differently.

I was challenged to look back across my life and see what voices have primarily shaped my theology. Were they people who primarily look like me? The answer was yes. Almost everyone that I’ve learned from in my Christian walk is white, most of them American, a few white Europeans in the mix. I’ve learned wonderful things from many of them, gone deeper with the Lord, so I am not in anyway saying that I am not grateful for their teaching, or that their teaching is wrong. However, I am now aware that I have not brought other voices into the mix. So, this summer I am beginning to read and listen to Christian authors and teachers who are not white. I am getting a new theological perspective based on their experience in life, and their experience with Christ. I am seeing a tremendous community element, the heart for the entire body of Christ to get beyond barriers and get about the business of loving one another. I’m seeing how individualistic the emphasis in the white American church has been, and how different that is from the vast majority of believers from other ethnic groups, both in the United States and around the world.

I’ve been challenged to see past “issues” and look at the humanity of people, and then minister to that humanity. One voice I heard this summer brought up a political issue that had been divisive. He shared that Hollywood voices were there standing with people, hippies were there, but where was the church? He was frustrated as he said to us–“You don’t have to agree politically to minister to the humanity in others.” He’s right. We are the church of Jesus, the only ones with the message of hope– of salvation. If we stay separate, how will the world ever see Him?

I’ve been challenged to read scripture in a new way, and let me tell you–it’s been exciting and it has changed–it is changing everything! Christena Cleveland, a very wise professor at Duke Divinity School, spoke to us about paying attention in scripture, especially in the life of Jesus (but it’s all over scripture) to how “the last will be first, and the first will be last” (Mt. 20:16). She encouraged us to pay attention to who the privileged are in each story, who the underprivileged are in each story, and watch how Jesus turns it all on its head. Easy example–Jesus first miracle at the wedding in Cana. (John 2) Jesus performs the miracle in front of the servants. The privileged have to learn about it by talking to the servants. The privileged have to humble themselves… It’s all over scripture. And the challenge is real–those of us who are privileged by our citizenship, the color of our skin, our education, whatever…have the awesome honor to humble ourselves, to listen well to others who have a different experience, to learn from new voices, find our commonality in Christ, and get about His mission of bringing His Kingdom to earth together. 

In the spring of 2010, my husband and I went to a conference in Queens, New York. We were in a church whose congregation consisted of people groups from at least 60 different countries. The pastor said that it was messy at times, but that they were all learning to truly evaluate what was family culture, ethnic culture, and Jesus culture. They had to be willing to lay down the things that didn’t line up with the culture of the Kingdom of God in order to be a unified body of Christ.

Which brings me back to our passage from this week…as members of one body you were called to peace. And be thankful.  Let the message of Christ dwell among you…”  

Peace means one. As members of one body, we were called to oneness. That means we must be willing to be humble, to learn from others, to have hard conversations with kindness, compassion, gentleness, patience, a forgiving heart, a willingness to hang in there, and most of all–love, in order to have unity in the body. We must be filled with grace. We must be filled with thanksgiving. We must be a people of worship, of singing with gratitude in our hearts to God, who has called us to this beautiful, diverse, body–and we must let the message of Christ, the word of Christ, Christ himself dwell in and among us.

I’m learning, I’m growing. Sometimes I do it well, sometimes I don’t. Sometimes I like it, sometimes I don’t. But I’m committed to this journey. I want to partner with Jesus in His mission on earth. I want to get rid of anything that is based on church tradition or my cultural understanding of Jesus and really do this his way. Will you join me? It’s not easy, but it will be so worth it!


Luanne wrote about an extremely diverse church body that she visited in New York. She wrote:

“The pastor said that it was messy at times, but that they were all learning to truly evaluate what was family culture, ethnic culture, and Jesus culture. They had to be willing to lay down the things that didn’t line up with the culture of the Kingdom of God in order to be a unified body of Christ.”

“They had to be willing…”

So much of my personal journey with Christ, especially in recent years, has been a journey toward willingness. God has used the word ‘willing’ so many times in the last three years, it has almost become laughable. But I know that when He makes something so obviously clear, it’s important that I pay attention. Because it matters. It’s key. And so, when I read this paragraph that Luanne wrote, it immediately grabbed my attention.

I believe that we could see the Kingdom of heaven come so quickly–if we would simply be willing

Willing to lay down our privilege, as Luanne wrote about.

Willing to lay down our expectations and notions of “fairness”.

Willing to let go of control, of our ideas of how it “should” be.

Willing to let God reshape our thoughts and theologies with a more accurate, more full picture of His heart for all of the people He created in His image.

Willing to go–and love… willing to stay–and love.

Willing to repent from and lament our complicity in the individualization of the Gospel of Jesus.

Willing to repent from and lament our implicit biases, our own prejudices.

Willing to embrace the “other” who doesn’t look, act or think like us.

Willing to take the first, shaky step toward authentic community.

Willing to give and receive grace as we all fumble around, trying to find our way.

Willing to forgive-and be forgiven.

Willing to let the peace–the oneness, wholeness, unityof Christ rule–assume the role of umpirein our hearts. 

John said in his sermon that what is actually responsible for conflicts around us are the conflicts raging within us. The places where we can’t find common ground? They are actually places where we’re unwilling to let Christ rule in our hearts, places where we have taken an immovable stance–hardened places unwilling to yield. Where Christ rules, unity is found. It is proof of the love of Jesus in us-individually and in community-when we can be unified despite our differences, and it also bears witness to the truth of who Jesus is. Luanne mentioned Jesus’s prayer in John 17. Verses 20-23 from that prayer, out of the New Living Translation, read like this:

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.”

I believe it is the unresolved conflicts-some that we may not yet be aware of-raging in our hearts that shut off our willingness valve. When we become unwilling, we become hard, and our world becomes all about us. Living in this place, it’s impossible to embrace the thriving, diverse community of the Kingdom. This place is an isolated island under the rule of individualism, independence and a “me first” mindset. I have lived on this island. Some days, I travel back there. While “alone” can be lonely, it can also feel safe. Isolation can feel safer because, with no one else around, there won’t be conflict, right?

Wrong. Conflict rages in isolation, it just rages within us instead of around us. It is only within community that we can come together around a common core and work through the conflict. That core is the rule of Jesus Christ. He is our head. We-the collective, colorful, multi-cultural, diverse “we”-are His body. The beautiful manifestation of all of His Glory on display. It is through this unified body that the Kingdom will come on earth as it is in Heaven. Jesus makes it so clear, and Paul reiterates the importance of this unity throughout his letters. Letting the peace of Christ rule doesn’t mean we agree about everything. In fact, it is through admitting and addressing our disagreements that we learn how to love and grow the most. When we can disagree and remain united under the rule of Christ is when His glory and power are on full display.

Can we be a body that is willing to let the peace, the oneness of Christ, rule in each of our hearts so that there is then no question that He rules in our churches and in the greater, collective Church that bears His name? Can we be willing to embrace the messy, the awkward, the uncomfortable in our journey toward representing Jesus accurately? Willing to let go of everything that doesn’t line up with His Kingdom and willing to grab hold of everything that does? I pray that we can all answer yes to these questions. And I trust and know that in the areas we’re not yet willing, there is grace to get us there. Together. In community. His way. Will you join us?


colossians 3

Colossians 3:12-14

Last week, we talked about “putting to death” and “taking off” our old selves (Colossians 3:5-9) so that we could “put on the new self, which is being renewed in knowledge in the image of its Creator” (vs. 10). The “new self” begins on the inside. It’s a core change. One that we cannot effect on our own. As John said last week, this kind of change happens when we make “a choice to yield, not to do more”. We can’t “do” our way into the “new self”. It doesn’t happen by our striving or in our own strength. Ephesians 2:8-9 describes it this way:  For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. The new self has its origin at the moment of salvation and continues to be made into the image of Christ through the lifelong process of sanctification, becoming like Him. When verse 10 admonishes us to “put on” the new self, the Greek word that is translated is “endyo”. The first definition given is “to sink into” as into a garment. Hang onto that for a minute…

This week’s sermon covered three verses. These verses detailed what we are to “clothe ourselves” with as we live from our new self, having taken off the old.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Confession… the words “clothe yourselves” in this passage tripped me up. A lot. I struggled with the wording and the feeling that I am weak in so many of these areas, especially as we explored what these 7 (or 8, depending on how you count them…) “garments” actually mean when applied as intended. Here’s the truth: I am weak in most-if not all-of the seven areas. Here’s what’s also true: I don’t have to do this by myself. None of us do.

The following is a mixture of facts I’ve learned as I’ve studied and thoughts that I absolutely can’t prove, but they make sense to me. I am no theologian and some of this is, admittedly, over my head. So I invite you to take this journey with me and also to comment with your own thoughts, insights and questions. I would love to learn from all of you!!

Okay, remember that Greek word, “endyo”, from last week’s passage? It’s the same word that is translated “clothe yourselves” in verse 12. When I use what I know to define “clothe yourselves”, it absolutely leads me to believe this is something I must do. In my own power. I wrestled with this, and came really close to shaming myself for my shortcomings all afternoon and evening after listening to the sermon. But if we look at the definition given for “endyo” being “to sink into” as into a garment, the whole passage lands a little differently…

First, we have to remember that, as John presented last week, neither salvation nor the sanctification process are things we “do” in our own strength. We do have to cooperate in the process, but it is through the sacrifice of Jesus that we are saved and by His Spirit working within us that we are continually changed and made into His image. This week’s passage is not a brand new thought, but rather a continuation and further explanation of what we explored last week. The moment we put off the old self and “put on” the new self, we are covered by the blood of Jesus. It is the blood of His sacrifice that identifies us “as God’s chosen people, holy and dearly loved” (verse 12). This is our core identity. Everything we do flows out of this core of knowing who we are. This concept is foundational to our understanding of the next piece…

The “garments”–compassion, kindness, humility, gentleness,  patience, forbearing & forgiving, and love–are not articles of clothing we can manufacture on our own. Interestingly, five of these words share the exact same root word in the Greek as five of the fruits of the Spirit (Galatians 5:22-23), and a strong case could be made connecting two more sets of the words. We know that these “fruits” are the outward production of work that the Holy Spirit is doing in our core as He transforms us into the image of Christ, piece by piece. That’s why they are fruits of the Spirit–not fruits of hard work, rule-following or righteous living. The fruit is not produced by our doing anything-other than cooperating with the movement of the Spirit within us. So it would make sense to me that these garments are also not things we can clothe ourselves with in our own power. Rather, I see it this way: Just as a parent would do for a small child, God has both provided and laid out for us an outfit that He has deemed appropriate. It is beautiful. It is the right size. When worn as intended, it’s not cumbersome. In fact, it’s an outfit that is so comfortable that, when it is worn correctly, we can sink into it. It feels good on-because it is royal clothing, made of the finest thread and highest quality materials. But we need help to put it on. It has many pieces and layers. And only the Designer knows how to put it on perfectly, with all of the pieces in place.

Like a toddler, we can choose to run away and refuse to dress in what has been provided. We always have the choice to cooperate with God’s work in us or not. He will not hold us down and dress us if we’re acting like rebellious toddlers. Nope. He’ll let us run around in our diapers making spectacles of ourselves. He doesn’t stop us from acting unruly or even from misrepresenting Him in what we choose to wear-or not wear. He will continue to hold in front of us the beautiful garments He has designed, always beckoning us back to Him and His way.

However, if we choose to yield–to allow the Designer to dress us in His perfect garments, outer manifestations of deep inner work–we will find ourselves sinking deeper and deeper into Jesus Himself. Because, what don’t you see when you’ve put on seven pieces of clothing and wrapped them all in a cloak…? You can’t really see you anymore, can you? That’s the picture I’m left with at the end of all of this…

If we cooperate with God to dress our new selves in the garments He has chosen for us–these attributes the Spirit has worked from the depth of our core outward–and we wrap our whole selves in a cloak of love, which “binds them all together”, then we don’t really look like ourselves anymore. Because we become hidden in the likeness of Jesus. It changes the way I read these two verses:

For you died, and your life is now hidden with Christ in God. Colossians 3:3 NIV

 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. Galatians 2:20 NLT

I want to wear the royal garments that come with being a holy and beloved child of God. I want to cooperate as He dresses me in His attributes. I don’t want to fight that process. And I am so thankful that I don’t have to do it on my own… That this daughter that can sometimes act like an unruly toddler has a Daddy who is willing to help her get dressed the right way–His way.


Laura wrote: “This week’s passage is not a brand new thought, but rather a continuation and further explanation of what we explored last week. The moment we put off the old self and “put on” the new self, we are covered by the blood of Jesus. It is the blood of His sacrifice that identifies us “as God’s chosen people, holy and dearly loved” (verse 12). This is our core identity. Everything we do flows out of this core of knowing who we are

I agree with Laura. When we are faced with the virtues that Paul is encouraging us to “put on”,  I am fully aware that in my own strength I can do some of them some of the time…all of them all of the time–not so much. That’s frustrating and defeating if all I choose to look at is how I continually fall short.  But here’s what’s true: my identity isn’t based on what I believe about myself. My identity is based on the completed work of Jesus, and on who He says I am.

In verse 12 Paul says that I am one of God’s chosen people, not in a superior way as if another is left out, but because I responded to His choosing by coming into a relationship with God through Christ.  Ephesians 3:6 in the NLT version states it like this: “And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children…”  Jesus made a way for us to become part of the chosen people of God. I am so grateful!

In verse 12, Paul says that I am holy. Again, this doesn’t indicate superiority to anyone in any way, because it too is a work of God through Christ. Speaking of Jesus, the writer of Hebrews says “For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.” (Verse 10).  So, we are holy. However, we also grow in holiness. The apostle Peter reminds us to “Be holy, because I (God) am holy.” (1 Peter 1:16)  I think we have a tendency to mystify this word, but in its most simple form it means to be different. The definition means “set apart”. In a Bible study I participated in a few years ago, the teacher said that to be holy is to be “other”.  She referred to the holiness of God as the “otherness” of God. No one else is like Him. We who are in Christ have the Holy Spirit living in us, and He equips us to live differently. Just like Laura said above, as we surrender to the work that God wants to do in our lives, as we draw close to Jesus and let the Spirit have His way, the fruit that is produced is different from the fruit produced by our flesh. We are “different”, we are (and are becoming more) compassionate, kind, humble, gentle, patient, forgiving, and loving as we let the Spirit have His way.

And in verse 12, Paul calls us dearly loved–beloved.  “Be” is a state of being, so when God says I’m beloved, loved is my state of being. We are loved. Period. And Paul lets us know in Romans 8 that nothing  will ever separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:39)

In Romans 13:14 Paul tells us to “Clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” 

I truly believe that the key to all of the virtues that Paul is encouraging us to put on, the key to the fruit of the Spirit flowing organically out of our lives, is to respond to God’s love for us with deep love for Him. We must understand that Jesus is not only Savior, but He is Lord.  He is also our treasure. Once we get that figured out, being in love with Him, choosing to love Him becomes our desire. And then, we want others to experience it too. We want to leverage our lives so that others can know that they are chosen, holy, and dearly loved. It ALL starts with our true identity. Believing it, choosing to live from it, and staying connected to Christ. As we allow Him to do His work in us, He changes us. I don’t know how He does it, but He does. I know this because I’m not who I used to be. So…on this side of heaven we may not do it perfectly, but are we growing in Christ? Look back over your life. Are you different than you used to be? If so, you can know that Jesus is transforming you and His fruit is flowing out of you. It may not be a bumper crop yet, but persevere! He’s not finished yet!



Putting it into Perspective

The last two verses of Colossians 3:5-11 caught my attention in Sunday’s sermon. Verse 10 ends with the words, ” in the image of its Creator.”  Followed by verse 11 which reads, ” Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and is in all.”  The beginning of verse 10 reveals that it is our new self that is being renewed in knowledge in the image of its Creator.

The new self is being renewed. The new self is being renewed in knowledge. The new self is being renewed in the image of its Creator. And one of the greatest evidences of a life like this, a life lived in Christ, is that all labels, all ethnic divides, all status divisions, all cultural customs, all of life’s various positions do not matter any more because “Christ is all, and is in all. ”  The NLT version beautifully puts it like this: “Christ is all that matters, and he lives in all of us.”  And The Message states it like this:  “Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.”

I think this is what the body of Christ truly longs for, whether we know it or not. Jesus himself prayed,  I pray that they will all be one, just as you and I are one–as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so that they may be one as we are one. I am in them, and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.  (John 17:21-23 NLT)

Perfect unity in the body of Christ, the “capital C” church– Jesus longs for it, the Holy Spirit longs for it, God the Father longs for it, do we? Because if we do, it means we need to heed Paul’s words in Colossians 3:5-11.

Here’s the quick recap.

1. Put to death everything that belongs to your earthly nature. Kill it.

2. Put off, put aside, remove things like anger, rage,  malice, slander, and filthy language, and don’t lie to each other…

3. BECAUSE you have TAKEN OFF your old self with its practices (all of the above) and have PUT ON the new self—the new self that is being renewed, that is growing in knowledge of our Creator and becoming more like Him in the process.

John wisely reminded us that we are incapable of changing ourselves. So how does this transformation happen?  We have to yield ourselves to God.  Romans 6:13 reads: Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God… (NLT)  And Philippians 2:13 tells us that God is working in you, giving you the desire and the power to do what pleases him. (NLT) 

So, when we yield ourselves to God, when we surrender to him, he works in us transforming us from the inside out into his image, which brings us back where we started—Colossians 3:10-11 (You) have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

If I were to scroll through my FaceBook feed, I could find articles about why churches should or shouldn’t worship certain ways, whether or not they should serve coffee, if they should have colored lights or not, all the things millennials do right, all the things millenials do wrong; I could read articles pointing fingers at Christians who would be considered liberal, and articles pointing fingers at Christians who would be considered conservative; and there would be many hateful articles and comments aimed at people who are not yet in Christ.

The reason the Apostle Paul wants us yielded to God is so that we can put to death earthly things that destroy us, put aside ugly behaviors that are aimed at others, and put on the new self is because only in the new self, the in-Christ self can we live in unity, and it is our unity, according to Jesus’ prayer in John 17, that will lead the world to believe that God the Father sent Jesus the Son.   Unity–not around a political party, an ideology, a generational preference, a style of worship, a church size, a denomination, an ethnicity, a nation, a culture, but around Christ, His mission, His message, His love, His grace, His death, His resurrection, and His power that is alive in us through the Holy Spirit. And get this, unity doesn’t mean uniformity, and it requires incredible humility. God created us in all of our beautiful diversity to reflect who He is; therefore it is imperative that we know Him, so that we can recognize Him in those who are different from us. The journey to label-less living may take a lifetime, or many lifetimes,  yet it is what the Kingdom of Heaven that Jesus desires to see on earth looks like.  And then, one glorious day after Jesus comes again there will be a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne and to the Lamb!” (Rev. 7: 9-10)  

Paul tells us what to put to death, what to put off, and what to put on in order to move toward Kingdom living in the here and now. I want to see it, to live it here and now! How about you?


My heart screams “Yes!” to Luanne’s last question. I long to see and live the Kingdom here and now. But, as was beautifully stated above, Kingdom living only happens when we are committed to unity. And I know that I don’t always live with that in mind. Unity is hard-especially if we misunderstand what it is and what it isn’t.

Luanne expressed that unity is not uniformity. It’s so important that we understand that. So I looked up what unity is, as defined by Merriam-Webster. One definition of unity is “a condition of harmony”. Another is “a totality of related parts: an entity that is a complex or systematic whole”. Hmm.

Having a musical background, I can’t help but relate to these definitions with music in mind. A good band, choir or orchestra understands the difference between uniformity and unity. A marching band may have uniformity in their attire, in the way that they march and in the steps they take. But once they start to play, if they’re any good at all, it’s unity they are after. Because a marching band made up of only trumpets playing exactly the same thing at exactly the same time may be loud and intimidating and seem powerful–but it won’t win any competitions, even if every note is executed to perfection.

Musical groups that win, the ones we want to listen to over and over again, they have a grasp on the concept of unity. No instrument or voice plays or sings for itself. Because the various parts know that they are related and that the beauty and power lies in the parts working together to form a whole. The parts understand that no one part runs the show-that’s the director’s job. The director decides which part to bring out, to showcase, and when to do so. Only the director has that power. And the parts understand that. They also understand that the elevation of one voice doesn’t mean all of the others are muted or insignificant. It means that for that part of the song, the other parts play a supporting, but equally important, role. They maintain their intensity, their musicality and they keep a firm gaze on their director, ready for whatever comes next.

A winning group is not a group made up of soloists, all fighting for the spotlight, the platform, a chance to be heard. There’s no harmony in a group like that.

We, the Church, can end up operating like a choir full of soloists when we don’t heed the words we are studying in this week’s passage. If we don’t put off the old self and put to death our sinful nature as Paul instructs us to do, we are like a soloist, a diva, concerned only with ourselves and our performance. We have to choose unity. Luanne wrote:

Perfect unity in the body of Christ, the “capital C” church– Jesus longs for it, the Holy Spirit longs for it, God the Father longs for it, do we?

We each have to answer that question for ourselves, understanding that our answer doesn’t only affect us individually. We are parts of a systematic whole if we belong to Christ, whether we want to be or not. And if our part is not doing the job it was created for, it creates dissonance in the whole, disunity among the parts.

I love that Luanne referenced the John 17 verses. This line, “I have given them the glory you gave me, so that they may be one as we are one.” Jesus gave us His glory when He made us alive in Him. But that glory is not something for us to hoard for ourselves. It was not given so that we could elevate ourselves and lord it over others or as a spotlight to bask in. It was given so that we may be one. Jesus died to make us alive in Him. And we are His glory on display for the world to see. What a privilege to be entrusted with the glory of Christ… It’s a weighty thought. But we have to remember that this putting off of the old self and putting on of the new isn’t something we are responsible for doing. As John said, and Luanne reemphasized, we must make the choice to yield. To surrender to the process God is working within us. I am reminded of the Ephesians verse Beau referenced last week:

“And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.” (Ephesians 4:24 Message)

If we allow Him full reign, full access to every part of us, we will find ourselves harmonizing beautifully with all of the other parts. Because it is God, the Master Director, who reproduces His very own character within us. But once again, we have a choice. Will we let Him do His work in us? To put aside and rid us of our old selves and our old ways so that we can put on the new self, the one that sees and believes that “Christ is all and is in all”? Or will we cling to our old selves and refuse to part with the dead, old ways we’ve grown accustomed to? I pray that we all we choose to yield our hearts and our lives to the One who gave everything so we could be found in Him.



Something Had to Die

You have died with Christ, and he has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world, such as, “Don’t handle! Don’t taste! Don’t touch!”? Such rules are mere human teachings about things that deteriorate as we use them. These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires. Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. (Colossians 2:20-3:4)

Being made alive in Christ is both a one-time transaction and a continual process. This is one of many concepts that Beau presented to us as we continued our journey through Colossians this week. He shared with us two of the things that happen within us when we give our lives to Jesus:

-Salvation: being reconciled, put back into right relationship with God

-Sanctification: re-creation by God, being set apart to a sacred purpose

Salvation happens immediately. It is not in any way dependent on anything we say or do. It is the transition from death to life. Sanctification, though, is a lifelong process of being changed from the inside out until the image of Christ shines in us. I love the verse from Ephesians that Beau used in his sermon:

And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you. (Ephesians 4:24 Message)

This God-fashioned life, this life that is renewed from the inside and works itself into our conduct–it is produced in us “as God accurately reproduces his character in [us]”. So, sanctification, this re-creation process, it’s something God does, not us, right? Like salvation?

Yes… but, there is more to this piece. Beau articulated that we can be alive without really living. We can breathe and eat and drink and be “alive” in the most basic definition of the word. Paul reaffirmed in his letter to the Colossians that they had “died with Christ” and been set free from the spiritual powers of this world. But they were not experiencing real life. They hadn’t fully become new, though they were new creations in Christ. They were following rules and thinking of earthly things, still caught up in “this life”. Does that resonate with anyone? Paul is asking them “Why?” in this passage. He reminds them that their “real life is hidden with Christ in God”. 

Beau shared about the process of coming alive in Christ in his life. It reminded me of my own process…

When I gave my heart to Jesus as a little girl, I crossed from death to life by the free, un-earnable gift of salvation. I was alive in Him. There were moments of growth in those early years.

When I recommitted my life to Him as a teenager, there was a degree of surrender. A knowing that the life I was “living” wasn’t really life the way God wanted me to experience life.

But I didn’t really experience “coming alive” in Christ until I was ready to die to myself. Not partially. Not only in certain areas… in everything. The experiences of my childhood and youth and early adulthood were undeniably steps on the sanctification journey. And, like Beau said, I haven’t “arrived” at my fully sanctified state-of-being. I wholeheartedly believe and expect that we won’t reach that point until we kneel before our Savior in heaven. We are in process during our entire time on earth-I see that as one of the clearest marks of God’s nearness and faithfulness to us–that He never leaves us where we are. He keeps coming to us, to work on our condition and reproduce His character within us… if we allow Him to do so.

It wasn’t that many years ago that I understood in a new way what it meant to die to myself and be made alive in Christ. I, like the Colossians, was good at following rules. My life was one full of pretense–which is “professed, rather than real, intention or purpose”. I was focused more on my kingdom than the Kingdom of God. Earthly things had my attention. There were times my sights were set on things above–but it didn’t take much to distract me and take my eyes of the path ahead. I had my salvation. I was “alive”. But I wanted the sanctification part to be on my terms. So the life I was experiencing was not the fullness of life that God desired for me to have in Him. And somewhere along my journey, I started to crave more. I didn’t know what that “more” was yet. I had no idea how much it would cost, or how much dying would be involved. But somewhere along the way, I knew I had a choice to make…

Before church on Sunday, I was reading in Deuteronomy 30 and I paused and wrote down these verses in my journal:

“…I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life…” (vs.19-20)

The words came to mind again as I listened to the sermon.

Choose life…For the Lord is your life…

We get to choose. We move from death to life in the moment we are saved by grace. But, as He has since the very beginning, God gives us choices. We get to have as much of God as we want. How much do we want? It’s easy to say that we want all of Him. All that He has to offer. All of the fruits of His Spirit. The very fullest life in Him. But just as Jesus had to die in order to be resurrected, fullness of life in Him can only be created in us if we are willing to fully die to ourselves.

Beau said that sanctification “requires being in and with Christ daily” and, “To be in and with Christ is to identify with Christ in death and resurrection”.

We can’t experience one without the other. We cannot be resurrected, made new, made alive without being willing to die first.

Surrendering our whole lives-our desires, dreams, expectations, fears, hopes-before God, choosing to die to our own kingdoms–it doesn’t feel safe. But each time we say yes to God’s re-creation process within us, each time we choose His Kingdom over ours, we come to life a little more. Because that’s where our “real life” is found.

Beau summed up this very complex passage with the phrase:

“Truly living is right position, working on condition“. 

Our very first step is being put back into right position before God-salvation. The rest comes after that. We don’t work on our own condition before coming to Christ. And we aren’t the ones who work on it afterwards, either. Legalistic rule-following, trying harder to be better–this doesn’t get us saved and it isn’t what makes us sanctified. It is God who works on our condition, as the Ephesians 4 verse beautifully states. We simply have to be willing to let Him. We have to be willing to die. Because for something to be made alive, something always has to first die.

What is God asking us to die to this week? Where have we chosen a lesser life? Are we willing to lay it all down, to die to ourselves, so that we can experience the fullness of life God desires each of us to have? I am pondering these questions again and I hope you will, too.


life from death


God’s Answer to Our Deepest Needs (Colossians 2:10-19)

Beau articulated this weekend that we all share four core needs that are met in the cross of Christ. Those needs are: love, forgiveness, community, and a cause worth living and dying for.

In this passage of Colossians, Paul deconstructs the tradition of circumcision as the people to whom he was writing understood it, and replaced it with a fresh view on the subject–that the new circumcision was of a spiritual nature. It was a cutting away of the old sinful nature in order that we might be raised to new life in Christ.

Circumcision under the law proved that they belonged in their community. But this new circumcision, the circumcision of Christ, did away with the separation-inducing effect of its predecessor. This new way extended an invitation, one we can both respond to and extend today–the invitation into Christ’s community, the community of Heaven. This invitation is for everyone. The ground at the foot of the cross is level. The invitation is for each and every person of every tribe and tongue. There are no lines of division at the foot of the cross-only unity under the Head, which is Christ Himself.

When we understand the gift of community that this new circumcision provides–community Jesus’s way, community that places each of us on equal ground where we believe in the chosen-ness of every single human being–when this clicks in our hearts, we find a cause worth living and dying for. And we become willing to embrace it.

Seeing all of humanity as chosen by Christ seems simple enough in concept… but in reality, we all have inherited some beliefs and narratives that can make this difficult to put into practice. I could list many examples, but there is one that is especially striking this weekend. We, as Americans, are about to celebrate the 4th of July, our nation’s Independence Day. Like me, you have probably seen displays of American pride on social media, billboards, television, etc… I don’t believe there is anything wrong with celebrating the freedoms that are ours because of where we happened to be born, or being grateful for the blessings that are ours. I do think, however, that this particular holiday can reveal heart attitudes that, knowingly or not, equate nationalism with Christianity. The danger of this, outside of the propensity for idol worship, is that a narrative can form in our minds. One that says that we, as American Christians, have it right. That our way is the best way. That we have the answers. This kind of heart attitude separates us from other believers–and from Christ Himself.

Remember, the ground at the foot of the cross is level. There is no elevating of self in this place. No way to earn the chosenness that Christ extends to all people. Any sense of elevation or separation is not Jesus’s way. Colossians 2:16-19 makes this clear:

So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. For these rules are only shadows of the reality yet to come. And Christ himself is that reality. Don’t let anyone condemn you by insisting on pious self-denial or the worship of angels, saying they have had visions about these things. Their sinful minds have made them proud, and they are not connected to Christ, the head of the body. For he holds the whole body together with its joints and ligaments, and it grows as God nourishes it.

Regardless of what it is–be it false humility, pride, legalism, nationalism–anything that seeks to separate and divide rather that connect and unify is something that is not connected to Christ.

Jesus saw all of humanity-each and every one of us-as a cause worth living and dying for. And when we truly grasp the community that is offered at the foot of the cross, we will want to carry the open invitation to absolutely everyone. It will become a cause we are willing to live and die for as well, because the cause is not an “it”. It’s a “who”. And that “who” is everyone. When we grasp the love, forgiveness and community we receive at the cross, we become willing to imitate the love that we could never duplicate–a love that chose death so that we could have life. I want to carry that invitation to the ends of the earth until the day that we see …a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. (Revelation 7:9a)

Have you found your deepest needs met at the foot of the cross of Jesus? Does your heart desire to grab onto a cause worth living and dying for? What stands in the way of living out community Jesus’s way? I would love to hear your thoughts…


(Luanne will be back and contributing in a couple of weeks!)

foot of the cross