The last two verses of Colossians 3:5-11 caught my attention in Sunday’s sermon. Verse 10 ends with the words, ” in the image of its Creator.” Followed by verse 11 which reads, ” Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and is in all.” The beginning of verse 10 reveals that it is our new self that is being renewed in knowledge in the image of its Creator.
The new self is being renewed. The new self is being renewed in knowledge. The new self is being renewed in the image of its Creator. And one of the greatest evidences of a life like this, a life lived in Christ, is that all labels, all ethnic divides, all status divisions, all cultural customs, all of life’s various positions do not matter any more because “Christ is all, and is in all. ” The NLT version beautifully puts it like this: “Christ is all that matters, and he lives in all of us.” And The Message states it like this: “Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.”
I think this is what the body of Christ truly longs for, whether we know it or not. Jesus himself prayed, I pray that they will all be one, just as you and I are one–as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so that they may be one as we are one. I am in them, and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. (John 17:21-23 NLT)
Perfect unity in the body of Christ, the “capital C” church– Jesus longs for it, the Holy Spirit longs for it, God the Father longs for it, do we? Because if we do, it means we need to heed Paul’s words in Colossians 3:5-11.
Here’s the quick recap.
1. Put to death everything that belongs to your earthly nature. Kill it.
2. Put off, put aside, remove things like anger, rage, malice, slander, and filthy language, and don’t lie to each other…
3. BECAUSE you have TAKEN OFF your old self with its practices (all of the above) and have PUT ON the new self—the new self that is being renewed, that is growing in knowledge of our Creator and becoming more like Him in the process.
John wisely reminded us that we are incapable of changing ourselves. So how does this transformation happen? We have to yield ourselves to God. Romans 6:13 reads: Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God… (NLT) And Philippians 2:13 tells us that God is working in you, giving you the desire and the power to do what pleases him. (NLT)
So, when we yield ourselves to God, when we surrender to him, he works in us transforming us from the inside out into his image, which brings us back where we started—Colossians 3:10-11 (You) have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
If I were to scroll through my FaceBook feed, I could find articles about why churches should or shouldn’t worship certain ways, whether or not they should serve coffee, if they should have colored lights or not, all the things millennials do right, all the things millenials do wrong; I could read articles pointing fingers at Christians who would be considered liberal, and articles pointing fingers at Christians who would be considered conservative; and there would be many hateful articles and comments aimed at people who are not yet in Christ.
The reason the Apostle Paul wants us yielded to God is so that we can put to death earthly things that destroy us, put aside ugly behaviors that are aimed at others, and put on the new self is because only in the new self, the in-Christ self can we live in unity, and it is our unity, according to Jesus’ prayer in John 17, that will lead the world to believe that God the Father sent Jesus the Son. Unity–not around a political party, an ideology, a generational preference, a style of worship, a church size, a denomination, an ethnicity, a nation, a culture, but around Christ, His mission, His message, His love, His grace, His death, His resurrection, and His power that is alive in us through the Holy Spirit. And get this, unity doesn’t mean uniformity, and it requires incredible humility. God created us in all of our beautiful diversity to reflect who He is; therefore it is imperative that we know Him, so that we can recognize Him in those who are different from us. The journey to label-less living may take a lifetime, or many lifetimes, yet it is what the Kingdom of Heaven that Jesus desires to see on earth looks like. And then, one glorious day after Jesus comes again there will be a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne and to the Lamb!” (Rev. 7: 9-10)
Paul tells us what to put to death, what to put off, and what to put on in order to move toward Kingdom living in the here and now. I want to see it, to live it here and now! How about you?
My heart screams “Yes!” to Luanne’s last question. I long to see and live the Kingdom here and now. But, as was beautifully stated above, Kingdom living only happens when we are committed to unity. And I know that I don’t always live with that in mind. Unity is hard-especially if we misunderstand what it is and what it isn’t.
Luanne expressed that unity is not uniformity. It’s so important that we understand that. So I looked up what unity is, as defined by Merriam-Webster. One definition of unity is “a condition of harmony”. Another is “a totality of related parts: an entity that is a complex or systematic whole”. Hmm.
Having a musical background, I can’t help but relate to these definitions with music in mind. A good band, choir or orchestra understands the difference between uniformity and unity. A marching band may have uniformity in their attire, in the way that they march and in the steps they take. But once they start to play, if they’re any good at all, it’s unity they are after. Because a marching band made up of only trumpets playing exactly the same thing at exactly the same time may be loud and intimidating and seem powerful–but it won’t win any competitions, even if every note is executed to perfection.
Musical groups that win, the ones we want to listen to over and over again, they have a grasp on the concept of unity. No instrument or voice plays or sings for itself. Because the various parts know that they are related and that the beauty and power lies in the parts working together to form a whole. The parts understand that no one part runs the show-that’s the director’s job. The director decides which part to bring out, to showcase, and when to do so. Only the director has that power. And the parts understand that. They also understand that the elevation of one voice doesn’t mean all of the others are muted or insignificant. It means that for that part of the song, the other parts play a supporting, but equally important, role. They maintain their intensity, their musicality and they keep a firm gaze on their director, ready for whatever comes next.
A winning group is not a group made up of soloists, all fighting for the spotlight, the platform, a chance to be heard. There’s no harmony in a group like that.
We, the Church, can end up operating like a choir full of soloists when we don’t heed the words we are studying in this week’s passage. If we don’t put off the old self and put to death our sinful nature as Paul instructs us to do, we are like a soloist, a diva, concerned only with ourselves and our performance. We have to choose unity. Luanne wrote:
Perfect unity in the body of Christ, the “capital C” church– Jesus longs for it, the Holy Spirit longs for it, God the Father longs for it, do we?
We each have to answer that question for ourselves, understanding that our answer doesn’t only affect us individually. We are parts of a systematic whole if we belong to Christ, whether we want to be or not. And if our part is not doing the job it was created for, it creates dissonance in the whole, disunity among the parts.
I love that Luanne referenced the John 17 verses. This line, “I have given them the glory you gave me, so that they may be one as we are one.” Jesus gave us His glory when He made us alive in Him. But that glory is not something for us to hoard for ourselves. It was not given so that we could elevate ourselves and lord it over others or as a spotlight to bask in. It was given so that we may be one. Jesus died to make us alive in Him. And we are His glory on display for the world to see. What a privilege to be entrusted with the glory of Christ… It’s a weighty thought. But we have to remember that this putting off of the old self and putting on of the new isn’t something we are responsible for doing. As John said, and Luanne reemphasized, we must make the choice to yield. To surrender to the process God is working within us. I am reminded of the Ephesians verse Beau referenced last week:
“And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.” (Ephesians 4:24 Message)
If we allow Him full reign, full access to every part of us, we will find ourselves harmonizing beautifully with all of the other parts. Because it is God, the Master Director, who reproduces His very own character within us. But once again, we have a choice. Will we let Him do His work in us? To put aside and rid us of our old selves and our old ways so that we can put on the new self, the one that sees and believes that “Christ is all and is in all”? Or will we cling to our old selves and refuse to part with the dead, old ways we’ve grown accustomed to? I pray that we all we choose to yield our hearts and our lives to the One who gave everything so we could be found in Him.