In last week’s message, Pastor John tackled the hard-hitting subject of debt. This week, he talked about our extra. Whew…a lighter subject, right? Wrong. This may have been one of the most convicting messages I’ve ever heard. And I am grateful for it.
We all have extra. We may not have as much extra as someone else, but we all have it. We all have things that go beyond our basic needs–oftentimes, way beyond. John illustrated this through a series of questions, like:
Do you go out to eat even when you have food at home? Do you have a car? More than one? Cell phone? Seasonal wardrobes? More than one closet full of clothes? Extra freezers? Have you ever traded something in for an upgraded version, even if it wasn’t broken?
Our answers to these questions reveal that what we have goes way beyond “our daily bread” that we ask for in The Lord’s Prayer… And our extra is not limited to the “stuff” we possess-but we’ll get into that a little bit later…
John asserted that the answer to the question, “Why do I have so much?” is found in one word: Greed. The constant quest for more. We want more so that we can be more. He also said that when that “more” comes into our lives, we assume it’s for us. We feel entitled, like we deserve what we get…
The word deserve grabbed my attention… It’s a word we use all the time, but in this context, what does it mean? To feel like we deserve the extra we receive? Initially, my mind went to the prefix de-, indicating negation or separation. “Decompose” or “dethrone” are examples of using the prefix in this way. This was a compelling thought as I considered the implications of using de- in front of the word “serve”… If this application of the prefix is correct, then “deserve” would mean “to not serve”. It would imply that if we think we are “deserving” of something, we are actually choosing to not serve. But in this instance, “de” is not used as a prefix… and its actual meaning may be even more indicting…
“De” is a Latin word meaning down to the bottom, or completely. So the word “deserve” means to serve oneself completely. It doesn’t negate serving altogether, it just means that the only one we’re serving is ourselves.
We looked at the parable Jesus told about the rich fool in Luke 12. The ground of the rich man had produced a massive crop. There was so much extra, he had no place to store it all. He mistakenly assumed that the surplus was because of him and for him and he intended to hoard it all and spend the rest of his life eating, drinking and being merry (vs. 19). He took the posture of one who believed he deserved all that he had-and he aimed to serve himself completely with his extra for the remainder of his days. There was just one problem with his plan-he died that very night. And he went down in history as a fool. That became his legacy.
In the case of the rich fool, his surplus was given to someone else after he died. He just wasn’t around to be part of it–but it wasn’t because of his generosity that others benefited from his extra. This is the case with possessions-we only have them until we’re gone. Then someone else becomes the beneficiary of all of it. But what about everything else? What about all of the extra we’ve been given that isn’t stuff? What about our time, gifts, position, privilege, status? What about our love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control? Is all of this not also extra? Do our hearts hoard these things? Do we serve ourselves completely with all that God has given us? These things don’t remain once we take our last breath, like our possessions do. When we die, if we’ve chosen to hoard this kind of extra, it all dies with us. That is a tragedy. We have to begin to see these things as part of our “extra” so that we don’t waste all that we have been given.
We wrongly assume that if we have more, we can do more for God. John reminded us on Sunday that it’s not what we have, but who we have that allows us to “do” anything for God.
He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things? ( Romans 8:32 Amplified Bible)
God has withheld no good thing from those who love Him. He gave us Jesus-He gave Himself. And He didn’t stop there. he also gave us His Kingdom. In the same chapter that we read about the rich fool, Jesus also speaks these words:
“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.” (Luke 12:32 NASB)
God has given Himself fully to us. He gave us life-twice; He gave us physical life-the breath in our lungs-and He gave us eternal life through the gift of His Son. He put His Spirit within us, providing fruit in our lives as well as gifts and talents and strengths that are unique to each one of His followers. He provides for our daily needs and exceeds them, giving us more than we know what to do with. And He has chosen gladly to give us the kingdom.
Pastor John said to us, “If the kingdom matters to you, you’ll leverage everything in your life for the kingdom”.
Jesus said, “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.” (Matthew 6:31-33 NLT)
Above all else… As John asserted in his message, we don’t have the capability to “balance” multiple priorities. Balance only comes when we have only one priority. The right priority. His Kingdom. If we want to find balance, we must prioritize His Kingdom. And just as He has given Himself fully to us, we must give ourselves fully to Him in return, knowing that our lives are not about what we have, but who we have.
What has God given you? What has He given you in abundance? What gifts and abilities are being hoarded in your heart with no outlet, no place to go? God gives us more than we need, more than we can hold, so that we will open our hearts and our hands and share our abundance. So we can serve-because we actually don’t deserve any of what we’ve been given. If we are willing to give ourselves fully back to Him, then all the good that we have, everything we have been given, becomes a vehicle for spreading Kingdom seed. Will we choose to surrender everything into the hands that have so graciously given everything to us? Will we leave a legacy that resembles that of the rich fool or one of someone willing to be scattered throughout the world as seed that will grow and impact the Kingdom of God for generations to come?
I echo Laura’s “ouch!” Like Laura, I was deeply convicted during Pastor John’s message. Given the silence in the sanctuary, I think many of us were. Our cultural mindset, and our flesh nature lead us to believe that our lives are all about us, and that we have to look out for “#1”. The definition that Laura shared with us about “deserve” is sobering. Our self-serving gets us no-where good, and it is absolutely contrary to the heart of God, yet we try to make our greed work for us somehow.
In 1992, Christian singer Babbie Mason recorded a tongue in cheek song entitled “Shopping List”. The chorus went like this:
Gimme this, I want that,
Bless me Lord I pray.
Grant me what I think I need to make another day.
Make me wealthy. Keep me healthy.
Fill in what I miss
On my never-ending shopping list.
It’s a funny song, and it’s not. It’s not, because it is the Christianity of many of us. “Me, me, me, me, me.” Yet God says, lift up your eyes, look outward with a heart of love– live for my Kingdom and I will supply all you need. He makes it clear what we are to do with our “extra”.
‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.” (Lev 19: 9-10)
“When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the Lord your God may bless you in all the work of your hands. When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow.” (Dt 24:19-21)
That’s a pretty clear directive from God.
Ruth, the Moabite benefitted from this practice. It’s how she provided food for her mother in law, Naomi, and herself. In Ruth 2:2 she asks Naomi “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” The last phrase of her request is interesting. It indicates that some of the land owners followed God’s directive, and some did not. Boaz did. Boaz’s generosity toward this foreigner led to their marriage, and led to Ruth being one of the five women mentioned in the genealogy of Christ.
In the New Testament we see a beautiful example of generosity in the life of Tabitha.
There was a believer in Joppa named Tabitha (which in Greek is Dorcas). She was always doing kind things for others and helping the poor. About this time she became ill and died. Her body was washed for burial and laid in an upstairs room. But the believers had heard that Peter was nearby at Lydda, so they sent two men to beg him, “Please come as soon as possible!” So Peter returned with them; and as soon as he arrived, they took him to the upstairs room. The room was filled with widows who were weeping and showing him the coats and other clothes Dorcas had made for them. But Peter asked them all to leave the room; then he knelt and prayed. Turning to the body he said, “Get up, Tabitha.” And she opened her eyes! When she saw Peter, she sat up! He gave her his hand and helped her up. Then he called in the widows and all the believers, and he presented her to them alive. (Acts 9:36-43 NLT)
Tabitha was a woman who used her “extra” to bless the poor and the widows, and God esteemed her ministry so much that he used Peter to raise her from the dead!
God’s word has much to tell us about living with a generous heart:
If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be. (Dt 15:7-8)
Blessed is the one who considers the poor! In the day of trouble the Lord delivers him;
the Lord protects him and keeps him alive; he is called blessed in the land; (Ps. 41:1-3)
Whoever has a bountiful eye will be blessed, for he shares his bread with the poor. (Pr. 22:9)
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share… (1 Tim. 6:17-19)
By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth. (1 John 3:16-18)
I could go on and on. There are also scriptures that are pretty clear about greed.
Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Tim. 6: 9-10)
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. (Col 3:5)
The greedy bring ruin to their households. (Pr. 15:27a)
The greedy stir up conflict, but those who trust in the Lord will prosper. (Pr 28:25)
Again, I could go on and on.
For those of us who don’t consider ourselves rich and don’t want to give what we have, God’s word speaks to that as well. In Mark 12:41-44 we read this account:
Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. Then a poor widow came and dropped in two small coins. Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.
Jesus loves generosity. Generosity is a beautiful reflection of God’s heart, God who gives, and gives, and gives, and gives. Everything we have comes from Him. Not only our material possessions, but all the food we eat, because he supplies dirt, sun, water, and causes things to grow–all of our modern conveniences because He supplies wind, sun rays, electric currents, etc. He has provided our personalities, our gifts, our brains. He provides the air that we breathe, the hearts that pump life blood through our bodies. It is all His.
Are we willing to acknowledge all that we have is His? Are we willing to pray this prayer with King Solomon “..don’t make me either rich or poor; just give me enough food for each day. If I have too much, I might reject you and say, ‘I don’t know the Lord…(Pr 30:8-9) Or like the Apostle Paul say… I know how to live on almost nothing or with everything. I have learned the secret of being content in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength. (Ph 4:12-13) Can we choose to give sacrificially like the widow, or even have the mindset of wealthy King David who said: I will not take what is yours and give it to the Lord. I will not present burnt offerings that have cost me nothing!” (1 Chron. 21:24)
True God-like generosity is something that we will all wrestle with. I look at my possessions, some of which stay in closets, and think about the money that was spent on those things. It would be easy for me to beat myself up over how many “extras” I have, but the better idea is to acknowledge my greed as sin, confess it, embrace God’s forgiveness, and move forward making different choices from this point on. Holy Spirit, help me to remember!
The heart and actions of the early church show us how a community of believers can truly leverage their lives for the Kingdom of heaven: They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. (Acts 2:42-47)
People were more important than things. Community was more important than individualism. God was praised. People came to know Jesus as Savior and were reconciled back to God. Can we, the capital “C” church get back to this? Only if we choose to leverage our lives for the Kingdom of God, seek His Kingdom first, and live generously.
Lord, help us to recognize our idols for what they are, help us to have the courage to destroy them, help us to have the courage to fully submit to You, and help us not to wait for someone else to go first. May we be a people who love You well by loving others well–in action and deed.