John 3:3 “…No one can see the kingdom of God unless they are born again.”
We began a series through the book of Habakkuk on Sunday. What an incredibly relevant book it is for our day and time. The entire book is a prayer-a dialogue- between Habakkuk and God. Habakkuk is not afraid to ask God hard questions. He is not afraid to wrestle, but he wrestles with God and not against.
Habakkuk reveals some things about himself in this prayer;
*He reveals that he is deeply connected to God and seeks intimate connection with Him.
*He reveals that God speaks to him as a result of this intimate connection and that he listens to God.
*He reveals that he cares about and feels responsibility for his community.
*He reveals that no matter what happens in this life, he trusts God, and knows that God is in control.
When Habakkuk writes his prayer, the world around him is in chaos. Israel has divided into two nations; the larger northern kingdom called Israel, and the smaller southern kingdom called Judah. Habakkuk lives in Judah. Not only do Israel and Judah fight against one another, not only do they each have their own king, they also have infighting in their own kingdoms. All of this fighting, all of their quarreling, all of their divisiveness weakens them and makes them susceptible to attack from powerful enemies. They live in constant fear and unrest. It is into this reality that Habakkuk cries out to God. This is how he begins:
How long, Lord, must I call for help, but you do not listen? Or cry out to you, “Violence!” But you do not save? Why do you make me look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before me, there is strife, and conflict abounds. Therefore the law is paralyzed and justice never prevails. The wicked hem in the righteous so that justice is perverted. (1: 1-3)
Doesn’t that sound like today?
According to the UN Refugee Agency (UNHCR) there are 65.6 million displaced people people who have had to flee their homes because of violence. Breaking that down into a number that is easier for us to understand—nearly 20 people are forcibly displaced every minute as a result of conflict or persecution. 20 people per minute. Habakkuk cries out to God “Violence!” It bothers him. Does it bother us?
We have plenty of violence in the United States: School shootings, mall shootings, church shootings, concert shootings, civilians shooting police, police shooting civilians, men violating women, child abuse, and thousands of other violences that don’t make headlines. Habakkuk cries out to God “Violence!” It bothers him. Does it bother us?
We have laws that favor some and are oppressive to others. Gary Haugen of The International Justice Mission taught me that historically, law systems, police and governing systems were put in place to protect the privileged class. During the days when Spain, Great Britain, Portugal, and other countries were colonizing other nations, their law systems were set up to protect them- the colonizers, the conquerors- from the people whose country they were taking over. Even though that happened a few hundred years ago, many justice systems never evolved into serving and protecting all people equally. Habakkuk cries out… the law is paralyzed and justice never prevails. The wicked hem in the righteous so that justice is perverted. It bothers him. Does it bother us?
We have division—deep division in our nation. It feels as if we have made certain political ideologies our gods; we are an angry people, we attack one another viciously, we quarrel constantly, our favored media sources “disciple” us and have created mob mentality—an inability to think as individuals, only to think as a group, and we defend our groups and fight for our groups no matter what. We refuse to see anything amiss in our own groups. Habakkuk cries out…there is strife, and conflict abounds. It bother him. Does it bother us?
As I write this, like Habakkuk, my heart is deeply troubled. I sense, like he did, that we are headed for disaster. Jesus said to the Pharisees in Matthew 12:25 Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. Not only are we a divided nation, we are divided as Christians. We are in trouble. We are holding on to the wrong things.
God responds to Habakkuk’s concerns about the state of their kingdom, and His response is a hard one to fathom. It begins with what sounds like an amazingly powerful word:
Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.
And then God lays out how the Babylonians are going to come and totally wipe them out. Yikes! What are we supposed to do with that? In the theology of many of us, there is no space for a response like this from God. So what does Habakkuk do?
He responds with: Lord, are you not from everlasting? My God, my Holy One, You, Lord, have appointed them to execute judgment; you, my Rock, have ordained them to punish. (v12)
We’ll pick up at this point in the text next week, but wow! What a response! Pastor John pointed out that Habakkuk is not focusing on the words that God spoke; he’s focusing on the God who spoke the words. He acknowledges God’s sovereignty. He still has questions, but at the end of the day, he trusts God. He is holding on.
Many of us do not have a theology that includes suffering and hardship. Many of us only have a theology of prosperity and blessing. That leads us to being very shallow, and in danger of abandoning our faith, of letting go rather than holding on when life doesn’t go the way we think it should. We forget that Jesus was crucified, we forget that most of his disciples were martyred. We forget that all across the face of the globe there are Jesus followers being put to death for their faith today.
We forget Jesus’ words in Matthew 24: 4-12
“See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.”
We forget that Paul wrote in his second letter to Timothy:
But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.….Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed. (2nd Timothy 3: 1-5, 12-14)
We forget that Jesus said
I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)
We get our earthly kingdom eyes full of the situations around us, and we worry, and we rant, and we let our hearts grow cold, and we become unbelieving believers forgetting that when God spoke For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future (Jer. 29:11) that the Israelites were captives-in exile- and God had just let them know that they were going to be captive for a long time. This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. (Jer. 29:4-5)
We forget that God tells us For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.“As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. (Is 55:8-9)
We forget the faith of Joseph who said: You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. (Gen. 50:20)
The faith of Shadrach, Meshach, and Abednego who said: If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (Dan. 3:17-18)
The faith of Job who said: Shall we accept good from God, and not trouble?” (Job 2:10)
We forget that we’ve been challenged to trust in the Lord with all your heart and lean not on your own understanding…(Pr 3:5)
So what do we do, how do we hold on? We throw off everything that hinders and the sin that so easily entangles. And… run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. (Heb. 12:1-2)
We hold on by surrendering our lives to Jesus, to His ways, to the principles of His kingdom, and no matter what this earthly kingdom has going on, we represent Him, we love Him, we love others, we leverage our lives for His kingdom, we join Him, by the power of the Holy Spirit in His call which He laid out when He said: The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind to set the oppressed free. (Luke 4:18)
John 3:3 “…No one can see the kingdom of God unless they are born again.”
May we live like the born again who see the kingdom of God. May we hold on to who we are as His ambassadors, His ministers of reconciliation, and may we hold on to the King of the Kingdom who matters for eternity, trusting that God is sovereign, that He is at work, that He has a plan, and that we can reflect His love and glory in this fallen world no matter what is going on.
As we embark on this journey into Habakkuk, we see a justice theme permeating almost every verse of the first chapter. It’s clear that this book has a lot to do with justice. I love that it does, because God’s heart for justice beats strong in my own heart, too. Luanne articulated this theme beautifully above. I would love to tag on to what she wrote because justice, equity, seeing the image of God in all people-it is something I am passionate about. But He is leading me a different direction this time…
Pastor John said on Sunday that contained within God’s seemingly harsh, confusing words is a simple message of hope: Hold on…
“We get our earthly kingdom eyes full of the situations around us, and we worry, and we rant, and we let our hearts grow cold, and we become unbelieving believers forgetting that when God spoke, “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jer. 29:11) that the Israelites were captives and God let them know that they were going to be captive for a long time.”
In captivity, with no sign of their situation changing anytime soon, God told His people that He saw the big picture, that He had plans-good plans-for them, and that He would give them hope and a future. We read that verse, share it, put it on bookmarks and graduation cards… and forget the context.
Habakkuk knew the context of the story he was in. He remembered even as he heard hard words from God that there was a larger story being written. The current circumstances that he and his people found themselves in was one chapter in the larger narrative of the story of God. He heard the “Hold on” cut through the message of impending destruction and the noise of the violence around him.
Pastor John explained the charge to “hold on” as an exhortation to embrace the gray area in the meantime. We, as people, have a natural tendency to think we know best. And we have an almost desperate desire to know what’s coming up ahead of us. Embracing the gray area is not fun. It can be terrifying, because we feel completely out of control. And we are.
We can see from the way Habakkuk related to God that he got this. He understood that God was the One in control. He had, at some point, settled in his heart the matter of God’s sovereignty. And he chose to trust him. We can see this in the way he questioned and prayed-honestly, pouring his heart out, and also in the way that he listened–not with the ultimate goal of understanding, but rather with a heart that remembered who was speaking.
Luanne wrote above, “Habakkuk is not focusing on the words that God spoke; he’s focusing on the God who spoke the words.”
That is the challenge to all of us as we move into this series… Do we come to God with our questions and chaotic circumstances, in a time when our world is in what appears to be a terminal tailspin, and choose to hold on to Him no matter what He might say-or might not say-about it all? Or will we let go of Him and get swept away by the craziness of our situations?
I think that sometimes we want to stay where we are until we can see clearly what’s up ahead. When what we can see looks like a gray area, it’s easy to feel stuck and grasp at control. But what if God is actually calling us to take a step into the gray before we can see what’s on the other side? What if what we are seeing with our eyes looks like clouds and fog and impending doom, but God is calling us to take a step through it, because the light-the hope-is seen only when we step into the storm? He wants us to fix our eyes on Him and take a step-even when our natural eyes can’t see Him through everything that’s swirling around us.
I can’t help but think of the story from Matthew 14, when Jesus walked out onto the sea while his fearful disciples rowed futilely against a storm. When Jesus told them it was He who was coming toward them, Peter requested that He tell him to come to Him on the water, so he would know it was Him. Jesus obliged Peter’s request and said, “Come”. Peter stepped out and began to walk on the water toward Jesus. All was well until, as the NIV words verse 30, “he saw the wind”. I’m not even going to go into how one sees the wind-that’s a different conversation entirely. But when Peter noticed the wind–however that happened–the Word tells us that he became afraid and began to sink. Peter had Jesus in the flesh, right in front him, but his eyes weren’t fixed on Him in this moment. He knew who Jesus was, he believed, he was experiencing the miracle of walking on water-and the swirling storm around him was enough to divert his attention and change his situation.
We can do the very same thing. We don’t have the physical embodiment of Jesus in front of us, as Peter did. No, we who know Jesus have the Holy Spirit living within us, teaching and guiding us in the way of the Kingdom, moment by moment… and we still get caught up in the storm rather than holding onto the hope that we have that there is a bigger story being written than what our eyes can see. Even with Kingdom vision, with spiritual eyes that see the Imago Dei in all people, with hearts that beat in rhythm with God’s own heart, our circumstances can loom large and cast doubt into our hope–if our eyes aren’t fixed on Him. What does that mean, “fixing our eyes”? In the Hebrews 12:2 verse that Luanne previously referenced, “fixing our eyes” literally means in the original Greek, “to turn the eyes away from other things and fix them on something”. It also means “to turn one’s mind to” something. The definition necessitates a choice. We have to choose what we’re going to look at. Habakkuk chose to see the God who reigned above the chaos, outside of and apart from the storms around him. He chose to acknowledge His control and His higher thoughts and ways. He set his mind on what he knew to be true in the midst of a situation that could have imparted terror and panic into his head and heart.
We have the same choice. Luanne explained in her portion just how crazy the world around us has become. She identified the parallels between what Habakkuk and his people faced and what we are currently facing in our world today. We can’t not see what is happening. And we should feel bothered by and sense a responsibility toward the violence, the injustice, the chaos that’s all around us. But we get to choose what we fix our eyes on. And if we listen, we’ll hear God whispering the same message of hope to us that comes through in the story of Habakkuk: “Hold on. I’m at work. I know you see this… but I want you to fix your eyes on Me. I am here. I’m involved. And I’ll never walk away…”
“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” -Romans 15:13