See the Signs: The Sign of Sight

Since Laura and I took last week off, I’m going to touch briefly on last week’s scripture passage because it is relevant to this week’s message. Pastor John’s passage was Mark 8: 13-21. To sum it up, the disciples were concerned because, with the exception of one loaf, they had forgotten to bring bread on their journey. While they were thinking about their lack of bread Jesus warned them to beware of the yeast of the Pharisees and the yeast of Herod. The disciples were confused and thought Jesus was mad because they hadn’t brought bread. Jesus, who knew what they were thinking said:“Why all this fussing over forgetting to bring bread? Do you still not see or understand what I say to you? Are your hearts still hard? You have good eyes, yet you still don’t see, and you have good ears, yet you still don’t hear, neither do you remember.” (Mark 8:17-18 TPT) Jesus asked them to remember when he fed the crowds of 5000+ and 4000+, asked them to remember how many leftovers there were and then asked them “…how is it that you still don’t get it?” (8:21) . 

The yeast of the Pharisees and the yeast of Herod that Jesus mentions represent two oppressive systems. Yeast changes the composition of whatever it is introduced to. In the fermentation process, whether it be the making of bread or the making of beer, once yeast is introduced it works its way through the entire substance and changes its chemical structure. The disciples and Jesus had experienced quite a few unpleasant encounters with the Pharisees who continued to question Jesus’ authority and sow seeds of doubt, believing (and teaching) that their oppressive behavior-based system was the way of God. Their yeast represents man-made religious systems that have detoured from God’s loving heart and desire that his followers join him in his mission to bring the Kingdom of Heaven to earth. Man-made religious systems create hierarchies where some are in power and lord it over everyone else. Man-made religious systems oppress people. Man-made religious systems forget that God desires that we each use our gifts to introduce His ways and work toward the restoration and flourishing of all. Man-made religious systems portray a mean God. Man-made religious systems lead to arrogance, self-righteousness, judgment and “othering”.

The yeast of Herod represents the political realm and worldly power. One needs only to read the headlines to see how divisive, destructive and polarizing it can be when we align our hearts with political structures. The hate, the “othering”, the inability to see human beings without attaching labels and preconceived notions in regards to them, the mistreatment of some for the benefit of others…it’s toxic yeast changing our very nature.  Both religion and politics can have a tremendous influence on us. We are steeped in these systems and many times don’t recognize it, so we must be wise, allow the Holy Spirit to show us what we need to see, and separate ourselves from man-made systems that seek to oppress. The ways of the Kingdom of Heaven run counter to the kingdoms of this world. It is very easy to be infected by the yeast of the systems we grew up in. Do we see that? Are we willing to let Jesus open things up and show us something new–or–like the disciples, are we too hard-hearted to get it?

This week our passages are Mark 7:31-37, and Mark 8:22-26.  In Mark 7, Jesus heals a deaf and mute man.  In Mark 8, Jesus heals a blind man. The way Mark lays out the timeline, Jesus heals the deaf man, feeds the crowd of 4000+, has an unpleasant encounter with the Pharisees which leads to the above conversation in the boat, and then he heals the blind man. There are interesting parallels in these two healings that bookend this segment of scripture,

  1. Both men were brought to Jesus by others.
  2. Both men were brought to Jesus because they had physical limitations.
  3. Both men were brought to be touched and blessed by Jesus.
  4. Jesus pulls both men aside, away from the crowd, and gets one on one with each of them.
  5. Jesus uses his own saliva in both of these healings.

One man was deaf/mute, the other was blind. Isaiah prophesied centuries before that blind eyes will be open and deaf ears will hear… (35:5). These healings were more than just healings…

After Jesus healed the deaf/mute man, and right before he healed the blind man, he said to his disciples  “You have good eyes, yet you still don’t see, and you have good ears, yet you still don’t hear, neither do you remember.” 

Would Jesus say the same to us? Everything that Jesus does is nuanced and multi-layered. Yes, two men were miraculously healed by Jesus, but is that all there is to the story? Could it be that as Jesus fulfills Isaiah’s Messianic prophecy, he is using these men as signs that the Kingdom of Heaven is right here and that he is the Messiah? He is giving his followers the opportunity to recognize that his ways are different from the ways of the Pharisees and of Herod; his ways are the ways of the Kingdom of God. Do we see? Do we hear? Do we remember?

I find it beautiful that in both of these accounts Jesus pulls the men away from the crowd to be with them one on one.  If we look at Jesus’ miracles, they were never for the purpose of showing off–they were always on behalf of people who were in need–and he responded with compassion to the situation at hand. When the Pharisees wanted Jesus to show off for them to “prove” that he had authority to perform miracles, Jesus sighed deeply and walked away (Mark 8:12). Yes, his power was a sign of the Kingdom of Heaven, but his demonstrations of power were driven by his compassion, his love, his concern for all of us who are like sheep without a shepherd. Compassion, kindness, unconditional love, unconditional forgiveness, all the fruit of the Holy Spirit are signs of His Kingdom on earth. Our Savior is powerful and pointed and gentle and kind. Do we see? Do we hear? Do we remember?

I wonder, in the case of the deaf/mute man, if the voice of Jesus was the first voice he ever heard?  Mark 7:34 tells us that Jesus “gazed into heaven, sighed deeply, and spoke to the man’s ears and tongue, “Ethpathakh,” which is Aramaic for “Open up, now!

In The Passion Translation of the Bible, the footnote from Mark 7:34 says: “The phrase “open up” is the same wording used in the Hebrew of Isa. 61:1 “Open the prison doors.” It furthermore refers to the opening of the eyes of the blind and the ears of the deaf.  

Hmmm. Does this remind anyone else of Luke 4:18 when Jesus, at the very beginning of his ministry read from the scroll of Isaiah in the synagogue: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free…”  Jesus opens prison doors, sets captives free, restores sight to the blind… He opens things up. He changes things. Do we see? Do we hear? Do we remember?

In the healing of the blind man, “Jesus led him, as his sighted guide, outside the village. He placed his saliva on the man’s eyes and covered them with his hands”  (Mark 8:23 TPT). Again, the footnotes from The Passion Translation give us deeper insight into what is happening here. It says of verse 23, that the word “eyes’is not the common word for “eyes.” The Greek word omma can refer to both physical and spiritual sight”. And of the actual healing process itself “The Aramaic can be translated “Jesus placed his hands over his eyes and brought light.”

This healing account is different from any other in scripture because it happened in phases. The first time Jesus touched the man’s eyes, he only received partial sight. Jesus touched him a second time and he was able to see clearly, which according to Strong’s concordance literally means he could see “at a distance, and clearly”. Sometimes we get partial sight; the Apostle Paul said that’ “For now, we can only see a dim and blurry picture of things… I realize that everything I know is only part of the big picture. But one day, when Jesus arrives, we will see clearly, face-to-face.” (1st Cor. 13:12 The Voice) Are we willing to let Jesus, our sighted guide, touch us over and over, as many times as it takes so that we can see clearly? Are we willing to admit that every revelation we receive is part of a bigger picture, a greater work of God, a portion? Are we humble enough to keep seeking, knocking, asking, because we know that there is more and that none of us have all the answers? Are we willing to examine the lenses we grew up with and test them to see if they hold up to Truth? Are we willing to see through another’s eyes, and wrestle with his/her understanding of God, of salvation, of Jesus–removing our lenses and studying the gospels to see what is gold and what is stubble–recognizing traditions taught by man, versus what is actually there? Are we willing to soften our hard hearts and see, hear, remember? Jesus, the light of the world, is willing to touch us as many times as we allow so that we can see his light and his ways clearly.

In both of these healing encounters, Jesus opened things up. In putting these three accounts together, Jesus warns us to be careful about being influenced by human power structures, whether they are religious systems or political. He desires to pull us aside, to open our ears to hear his voice, open our eyes (both physical and spiritual) to see what he sees. He is our sighted guide. He brings us light. He leads us gently. He shows us who he is and what his Kingdom is about. He desires that we be like him, setting the oppressed free, and serving the people of the world with a heart of love, of compassion, of humility (“I have set you an example that you should do as I have done for you.” John 13:35).

Do we see? Do we hear? Do we remember?

–Luanne

“It is only with the heart that one can see rightly; what is essential is invisible to the eye.”  Antoine de Saint-Exupery

I chose these words as my Senior quote. This line sits beside my picture in the yearbook that marked both an ending and a new beginning. The words came to my mind as I listened to Pastor John’s message on Sunday, and again this morning as I prayed through what direction to go in my writing. I don’t remember exactly why I chose this quote as a conflicted yet wide-eyed-with-wonder 17-year-old; I just know that it resonated deeply with my heart. I didn’t know that I would come back to it again and again as I grew from childhood into adulthood. It has reminded me that things are often not what they appear to be on the surface, that there are depths and nuance and mystery undetectable with our physical eyes. In moments where I’ve been tempted to pass judgment based on what is visible, these words have challenged me to consult the eyes of my heart first–the view is often different from there.

As I ponder the quote now, I find myself adding a few words that spring from what I’ve found to be true as I’ve grown in my own ability to see. I would say something like, “It is only with a heart whose eyes have been enlightened by the Spirit that one can see rightly; what is essential can be seen no other way.”

A few weeks ago, I wrote the following:

“And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the saints (God’s people),  and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe.” (Ephesians 1:18-19, AMP)

I love that the Amplified Bible defines the eyes of our hearts as “the very center and core of your being.” Keeping this part of us open is explained as being flooded with light by the Holy Spirit… If we live with the eyes of our hearts squeezed shut, we will miss out on what is possible in God’s power. We need to be open to the movement of the Spirit, open to the signs God gives us along the way so that we can continue journeying with hope on the hard days. We need to see with our hearts so that we can believe all things are possible.

The eyes of our hearts… It would be great if, when we each meet Jesus for the first time, a one-and-done opening of our heart-eyes was part of the deal. Can you imagine being able to see clearly and completely from that point forward? It would change everything!

But that’s not how it works. This seeing, this opening, it’s a gradual process. That’s what makes the two-part healing of the blind man at Betheseda so relatable. Luanne reminded us of 1 Corinthians 13:12,

“For now, we can only see a dim and blurry picture of things… I realize that everything I know is only part of the big picture. But one day, when Jesus arrives, we will see clearly, face-to-face.” (The Voice)

What we know and see is only a sliver of the whole. In light of this truth, Luanne asked us some questions:

Are we willing to let Jesus, our sighted guide, touch us over and over, as many times as it takes so that we can see clearly? Are we willing to admit that every revelation we receive is part of a bigger picture, a greater work of God, a portion? Are we humble enough to keep seeking, knocking, asking, because we know that there is more and that none of us have all the answers?

Are we willing? Willing to, first, come to Jesus? Even if we have to be brought to him in the arms of someone else? And then, are we willing to let him touch our blind spots? Those places where we haven’t yet been enlightened by the Spirit? Luanne also asked if we are humble. Humility and willingness go hand in hand. It takes humility to admit that we have a limited field of sight and that our understanding is incomplete. And in that place of humility, we can choose to be willing to be led by “our sighted guide”, as Luanne called him.

Willingness and humility are not difficult–if our motivation is the same thing that moved Jesus. That motivator is love. If love is what drives us, being humble and willing are natural fruits of our endeavors. Luanne and I have both referenced 1 Corinthians 13:12. I was drawn to go back and read all of chapter 13, the chapter often called the “love chapter”. I’ve included it in its entirety below, to remind us what love actually looks like. Pastor John said on Sunday that to be “godly”, to be like God, is to be loving. Because God is love (1 John 4:8, 16). No other attribute more fully captures his nature. And Jesus says the world will know us by this same love…

If I were to speak with eloquence in earth’s many languages, and in the heavenly tongues of angels, yet I didn’t express myself with love, my words would be reduced to the hollow sound of nothing more than a clanging cymbal. And if I were to have the gift of prophecy with a profound understanding of God’s hidden secrets, and if I possessed unending supernatural knowledge, and if I had the greatest gift of faith that could move mountains, but have never learned to love, then I am nothing. And if I were to be so generous as to give away everything I owned to feed the poor, and to offer my body to be burned as a martyr, without the pure motive of love, I would gain nothing of value. Love is large and incredibly patient. Love is gentle and consistently kind to all. It refuses to be jealous when blessing comes to someone else. Love does not brag about one’s achievements nor inflate its own importance. Love does not traffic in shame and disrespect, nor selfishly seek its own honor. Love is not easily irritated or quick to take offense. Love joyfully celebrates honesty and finds no delight in what is wrong. Love is a safe place of shelter, for it never stops believing the best for others. Love never takes failure as defeat, for it never gives up. Love never stops loving. It extends beyond the gift of prophecy, which eventually fades away. It is more enduring than tongues, which will one day fall silent. Love remains long after words of knowledge are forgotten. Our present knowledge and our prophecies are but partial, but when love’s perfection arrives, the partial will fade away. When I was a child, I spoke about childish matters, for I saw things like a child and reasoned like a child. But the day came when I matured, and I set aside my childish ways. For now we see but a faint reflection of riddles and mysteries as though reflected in a mirror, but one day we will see face-to-face. My understanding is incomplete now, but one day I will understand everything, just as everything about me has been fully understood. Until then, there are three things that remain: faith, hope, and love—yet love surpasses them all. So above all else, let love be the beautiful prize for which you run.

 (1 Corinthians 13, TPT)

This kind of love is what motivated Jesus. If it’s what motivates us, we will have to continue to go to Jesus, to ask him to touch our blind spots and teach us to see the way that he sees. We’ll have to let him open us up–our eyes, our ears, our hearts. Luanne and I both used variations of the words “open up” many times in this post. We both know how hard it can be to open up. It can feel so much easier to live closed off, withdrawn, with eyes and ears closed to the world around us. It can feel safer. To open up is to be vulnerable. And being vulnerable feels scary. But there is no way to embody the kind of love we just read about above if we’re not willing to be opened up by Jesus. Because love can’t be poured out of a closed vessel.

May we each have the courage to ask Jesus to heal our vision–layer by layer–so that we can see the world through his eyes–eyes that see what could be and what will be when wholeness and restoration come to set all things right. May we embrace the humble willingness that leads to a love that spills from our open hearts. And may we remember that for now, we only see in part, but our sighted guide sees the whole–and he’ll be faithful to keep bringing sight to us until the day we also see in full.

–Laura

The Sign of Heaven

Immediately after this, he got into a boat with his disciples and crossed over to the region of Dalmanutha. When the Pharisees heard that Jesus had arrived, they came and started to argue with him. Testing him, they demanded that he show them a miraculous sign from heaven to prove his authority. When he heard this, he sighed deeply in his spirit and said, “Why do these people keep demanding a miraculous sign? I tell you the truth, I will not give this generation any such sign.” So he got back into the boat and left them, and he crossed to the other side of the lake. (Mark 8:10-13, NLT)

This week’s passage begins with the words, “Immediately after this…” Immediately after what? The feeding of the 4,000. As soon as that meal was over, Jesus and his disciples left for a different region. When they arrived, the Pharisees showed up once again, as they’d done before, to test him. Different translations use the words question, tempt, argue, dispute, demand, trap, and try to describe the interaction. It wasn’t a friendly conversation.

Pastor John articulated that they were questioning the legitimacy of Jesus’ power, the trustworthiness of his character, and the authority behind his acts. They were acting on a story in their heads that they had come to believe as truth. In order to uphold their own rightness, their power, and the systems they controlled–systems that benefited them, they needed to attack and demonize Jesus. They intended to erode his reputation, and to gain control over him by demanding that he bend to their whims.

I have not spent much time studying these verses until now. Honestly, I’ve often read over them to get to the next part, because this part of the story seems so ridiculous. Jesus had just fed 4,000+ people with seven loaves of bread and a few fish. Not long before that, he had multiplied a small lunch into food for 5,000+. In the midst of these enormous miracles, he had healed the sick, brought mobility to the lame, raised the dead; he’d brought sight to the blind, hearing to the deaf, speech to the mute, seen-ness to the invisible, honor to the dishonored; he had driven out demons, walked on water, and calmed the sea…

…And the Pharisees demanded to see a sign from heaven so he could prove himself to them.

Seriously???

I’ve always read this exchange with a slight shake of my head and an eye-roll. What else did they need to see? Even if they hadn’t seen the miracles themselves, there were thousands of accounts of the things he had done. These verses simply depict more annoying noise from the same squeaky wheels. Until this week, I’ve mostly sighed along with Jesus and moved on to the next story. But there is much to learn if we pause and look a little deeper into what was really going on in this short conversation.

The Pharisees didn’t come to Jesus because they had questions that they hoped he could answer. They came to question him, to make a mockery of who he was and what he did. They came to him believing the stories in their own heads, with a desire to prove their own rightness and assert their power. They had a perception of Jesus, and that perception informed their thoughts, emotions, and beliefs. They also had a perception of themselves. In their eyes, they were right. What they did was right. And if Jesus wouldn’t do things–especially the religious things–the way they did things, he must be wrong, and collaborating with evil. They came to him full of accusations, ready to attack his character, power, trustworthiness, and authority.

And Jesus sighed. Said no to their demands. And walked away.

I want us to take a really honest look at what happened here, myself included. I hope we can ask some hard questions, and then tell the truth. And hopefully as we dig into this, we can learn from how Jesus handled himself and move toward the freedom that can only be found in modeling our lives after him.

Have you ever felt attacked, or been blindsided by the lies you’ve heard about yourself? Have you been insulted? Has someone spread rumors about you? Has your character been questioned? What about your trustworthiness, your loyalty, your motives, your beliefs? Have people accused you or demanded that you prove yourself to them in some way? Has anyone ever made assumptions about you, and acted on their perceptions of who you are–perceptions based on lies and not truth? Have you been blasted because of your beliefs, or because of your commitment to Jesus–especially if that looks different than the power structures say it “should” look?

My guess is that all of you can answer yes to most–if not all–of these questions. I know that I can. And it hurts. As Pastor John said, when character and trustworthiness are questioned, it causes division and a breakdown in relationships. It’s difficult to move forward in relationship when you find out the stories that others have been believing–and spreading–about you. When it’s specifically because of our beliefs about Jesus, and the way that he’s calling us to follow him, it can be hard to know what to do.

To all of us who have experienced something like this, Pastor John reminded us of what Jesus said in the Sermon on the Mount. I’m going to share the Message paraphrase and The Passion Translation, and I encourage us all to read it slowly and let it sink into our hearts.

 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.” (Matthew 5:10-12, Message)

“How enriched you are when you bear the wounds of being persecuted for doing what is right! For that is when you experience the realm of heaven’s kingdom. How ecstatic you can be when people insult and persecute you and speak all kinds of cruel lies about you because of your love for me! So leap for joy–since your heavenly reward is great. For you are being rejected the same way the prophets were before you.” (TPT)

It never feels good when we feel like we’re being persecuted.  It doesn’t feel like blessing, and it doesn’t make us feel glad or ecstatic. But the thought that persecution for doing what’s right can drive us deeper into the kingdom, that God is pleased by our commitment to him, and that many before us–including Jesus–endured rejection, can be a comfort to our hearts in the midst of the pain.

We also have to be willing to look at the other side and ask more hard questions…

Have we been the ones entertaining stories in our heads? Have we believed those stories, questioning people in our hearts without ever asking them the questions we have? Have we entertained our own assumptions and listened to the rumors others have spread to the point that we believe them as truth? Have we become the rumor spreaders, the ones doing the attacking and discrediting?

Read that again, and ask the Holy Spirit to shine a light on anything you carry as “truth” that began as a story in your head. And then listen. I am pausing to do the same, asking Jesus to give us all soft, willing hearts of flesh so that we can see ourselves rightly. It’s easy to see how we’ve been attacked. It’s much harder to admit when we have been the ones doing the attacking…

Welcome back. Whatever Jesus may have highlighted for each of us, we would be wise to move toward owning our stuff, no matter how hard that might be. As Pastor John shared with us on Sunday, there is no freedom in the stories in our heads. The more we feed those stories, the more true they feel to us. But in actuality, they only lead us further away from the truth. It’s in holding on to the ways of Jesus and to his teachings that we come to know the truth that sets us free. (John 8:31-32)

I want to take us back to our story to look at how Jesus handled his questioners so that we can learn from him. The Pharisees wanted Jesus to perform on their terms rather than let his life and actions speak to who he was. They wanted to have power and control over him. They didn’t understand what his ministry was about. It was never about showy theatrics to Jesus. It was about bringing his upside-down kingdom to bear in the lives of real people–all people. It wasn’t about making himself known–what he did, he did out of love, not ego. They wanted Jesus to bow to their whims–he would not. Why? Because he knew who he was. His identity came from his father. And he knew why he was here. They wanted to show the world that this guy wasn’t who they thought he was. But Jesus didn’t have anything to prove or anything to defend. The text tells us that he sighed, told them no, and walked away. He didn’t get defensive and argue.

Ultimately, the words, ways, and miracles of Jesus portrayed a picture of God that didn’t look like the picture the Pharisees held and taught. Jesus came as the perfect image of the previously invisible God, and the things he did, the way he loved–who he was–didn’t line up with the stories in the Pharisees heads about what God should and shouldn’t be like. They held to the belief that they had it all right. So Jesus, then, must be wrong. And they were out to prove it. The stories in their heads were so loud, so fixed, so pervasive, that they couldn’t see what was right in front of them.

How often is that true of us when it comes to Jesus, and to others? Where do we need to set aside our own “rightness” and look instead to the righteousness of the one we say we follow? Where is our “asking for a sign” actually more like demanding that God show up in the way we want him to? Where are we clinging to power and control at the cost of those around us?

Wherever we each find ourselves today, we can–and need to–hold on to what is true. The truth is that Jesus is real and he is good. He sees us, he is for us, and we can trust him, even when it doesn’t make sense. His character is unshakable. His trustworthiness is unmatched. His love is unconditional and overflowing. He is the clearest picture of God we’ll ever see. And he has done so much, given us so many signs that prove to us that this is who he is. May we look to him as our guide and our example. May we trust him, even in the dark. And may we model our lives after him and his ways, as partners with him in his kingdom work.

–Laura

When I read that Jesus’ response to this group’s questioning was a sigh, I feel for Jesus. This deep sigh occurs one time in the New Testament, and this is the place. It literally means to draw up deep sighs from the bottom of the breast, (Strongs). In my own life, this type of sigh usually accompanies an ache in my chest and a desire to cry. I don’t know if it was the same for Jesus, but it could have been. Jesus loves all people, this group of Pharisees included, but Jesus will not force himself on anyone. I believe Jesus desired to minister to people in this region, to set people free from bondage, yet right away there was a roadblock in the hearts of the religious authorities, so Jesus sighed deeply and left the region. How many people in Dalmanutha didn’t have a personal encounter with Jesus because the religious system created a wall?

As we look back over portions of the book of Mark that we’ve studied this year, we can recall that in chapter 1, Jesus healed and taught and the people were amazed because he taught them as one who had authority, not as the teachers of the law (1:21). 

In chapter 2, Jesus forgave the sins of a paralyzed man and the teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” (2:6-7).  Jesus read their thoughts and responded,  “Why are you thinking these things?  Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?  But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, “I tell you, get up, take your mat and go home.” (2:8-11) 

We could continue going through the book of Mark and read account after account of questioning and accusation coming from the religious leaders questioning the authority of Jesus. It happened in region after region, city after city, synagogue after synagogue… Jesus was a threat to their power. Jesus was a threat to their understanding of how the religious system worked. Jesus was a threat to the way they thought about God. They didn’t understand Jesus and the way he did things, and for the most part, they didn’t seek to.

But there were a few along the way who sought deeper understanding. In John 3 we learn that there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” (John 3:1-2). It is in this conversation with Nicodemus that we learn that God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. (John 3:16-17). The entire conversation is beautiful.  

Nicodemus is mentioned two other times in the gospel of John. In chapter 7, when the Pharisees wanted the temple guards to seize Jesus and they didn’t, the Pharisees accused the guards (and Nicodemus) of being deceived by Jesus, and of being ignorant by saying:“Have any of the rulers or of the Pharisees believed in him? No! But this mob that knows nothing of the law—there is a curse on them.” Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, “Does our law condemn a man without first hearing him to find out what he has been doing?” They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.” (John 7: 48-52) In other words, “we know and you don’t–don’t question us.”

The last time Nicodemus is mentioned is at the burial of Jesus: Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away.  He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. (John 19: 38-40)

There is something so stirring about the account of these two powerful men caring for the body of Jesus. I wish we could know more about them and what happened in their lives after the resurrection of Christ. What I do know, and why I introduced Nicodemus into this narrative, is that he had questions too–but his questions came from a desire to know more, to go deeper, to seek further understanding. The group of Pharisees in Dalmanutha’s questions came from a place of arrogance; they thought they knew more and already had full understanding, so Jesus needed to be proved wrong. Another reason that I introduced Nicodemus into this narrative, is that we can develop stories in our heads about the Pharisees, and Nicodemus reminds us that not all of them resisted Jesus. We can develop stories in our heads about all kinds of groups. It’s good to remind ourselves that every group is full of individuals, and each individual is unique.

When I was in counseling a few years back, my counselor taught me how to ask for clarification in a way that led to conversation rather than to conflict. She said that I could begin by saying “I have a story in my head that may or may not be true. Can I share it with you to get clarification?” (Of course, I am going to the source, not to other people). “I have a story in my head” is a completely different type of question than “Where were you? Who were you with?” etc.  One leads to conflict, one leads to conversation and clarification.

Pastor John reminded us that questions only find answers when they’re asked and if we let them spin in our heads we create stories. If we then share those stories (based on our perceptions) with others, it can erode relationships, create division, and cause a great deal of harm. It would appear that the vast majority of Pharisees were involved in murmuring and grumbling behind the scenes about Jesus, drinking the poison of their own thoughts, letting that poison affect those around them, and leading to death rather than life, bondage rather than freedom, hopelessness rather than hope. Jesus, the life-bringer, desired to set them free, but the hardness of their hearts would not allow it.

Jesus will not show off to prove our accusations wrong. Jesus’ displays of power and his miracles were always for the benefit of those to whom he was ministering. They were demonstrations of love, and pointed to God the Father, the God of love who had been misunderstood and misinterpreted.  Jesus was showing us who God really is.

In investigating our own internal stories, sometimes we don’t know the state of our own hearts, so it’s wise to pray, Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. (Psalm 139:23-24) And then let him show us. We are all works in progress, as long as we don’t resist what God desires to do in us and in our midst.

What are your questions? What are the stories in your head? Are you seeking truth, or seeking to be right? Jesus said to the Jews who believed in him, “If you are faithful to what I have said, you are truly my disciples. And you will know the truth and the truth will set you free!” (John 8:31-32). Let’s seek to know what Jesus said, live what he modeled, and allow the Holy Spirit to lead us into all truth. Yes, ask questions…but questions that lead to life, not death.

–Luanne

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