The Lord’s Prayer-Part 2

There is so much in this week’s few verses, that I almost hate to take the time to recap. Fortunately, Laura and I are a team, so, I trust between the two of us, we’ll cover it as well as we can–and hopefully create a hunger for each of you to dig in even more deeply.

Last week in our Sermon on the Mount series, we began to dig into the first few phrases of the Lord’s Prayer. The Lord’s prayer comes in the middle of Jesus’ teaching on When you give…When you pray…When you fast–the three pillars that keep us connected to God and to community. Let’s remind ourselves what Jesus says about prayer:

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.  But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.  Do not be like them, for your Father knows what you need before you ask him.

 This, then, is how you should pray:

Our Father in heaven,
hallowed be your name,
 your kingdom come,
your will be done,
    on earth as it is in heaven.
 Give us today our daily bread.
 And forgive us our debts,
    as we also have forgiven our debtors.
 And lead us not into temptation,
    but deliver us from the evil one.

(Matthew 6:9-13)

Last week we dug into the significance of God as our Father, of the hallowedness of God’s name, of His kingdom and His will being done on earth as in heaven. This week the verses turn toward us. It’s significant to note that the verses don’t turn toward “me”. Each of us is part of a greater whole, a kingdom people who God wants to use to bring His kingdom of love and light to the world.

Pastor John pointed out that it seems odd that we’ve just addressed and honored God and his desires and then we say “give us”. In our English understanding, it’s almost as if we say, God, you’re great and awesome and your kingdom and will matter a lot, but now, I’m going to demand some things from you…give me my bread today…

So, digging in a bit to what Jesus is actually teaching us to pray is a good idea. In the address of the Lord’s Prayer, the word hallowed is an imperative verb. I don’t think I knew it was a verb until Pastor John pointed it out. I’ve always thought of it as an adjective describing God’s name, so this is something new to ponder. I love that. As is my practice, I looked it up for myself in the concordance, and sure enough…it’s an imperative verb. What it means is that we hallow, acknowledge, separate from profane things God’s name today, tomorrow, and for always. It’s an action that we carry out.

“Give” in the phrase Give us this day our daily bread, similar to hallowed is an acknowledgment, a declaration, that it is God who provides for us. The really interesting word in this passage, however, is daily. 

The Greek word “daily”, found in the Lord’s Prayer in Luke and in Matthew, is not found anywhere else in the Bible. Scholars and commentators have been puzzled for centuries about its actual meaning. It was not a word commonly used in the Aramaic language. I find that fascinating! What was Jesus trying to communicate in using this obscure word? I read through a number of different commentaries and, like Pastor John, can see that the most common understanding falls in line with “now, tomorrow, and continuously”, so the phrase can be thought of as God, you provide now, tomorrow and forever; you are the God who gives, who provides, who will never stop.

Even the word “bread” is discussed heavily among biblical scholars…was Jesus teaching about actual bread? Daily sustenance? Spiritual sustenance? Many scholars believe this was a declaration of dependence upon God for life–not a desire for opulent living (more than enough), nor a desire to be destitute–just a humble and grateful dependence upon God for all of our daily needs.

This makes sense to me in light of Thy kingdom come, thy will be done” and a verse that we haven’t yet come to in the Sermon on the Mount.  In Matthew 6:31-33, Jesus teaches So don’t worry and don’t keep saying, ‘What shall we eat, what shall we drink or what shall we wear?! That is what pagans are always looking for; your Heavenly Father knows that you need them all. Set your heart on the kingdom and his goodness, and all these things will come to you as a matter of course. (J.B. Phillips)

More familiar translations say Seek first the kingdom of God and his righteousness and all these things will be added unto you.  

When we seek first “thy kingdom come, thy will be done” God will take care of the rest. Our total dependence is upon him.  Looking at the lives of Jesus and his disciples, they traveled constantly.  Jesus was basically homeless. For sustenance, sometimes they fished, sometimes they ate in the home of friends, sometimes they ate in other people’s homes. Sometimes they slept in gardens, sometimes they were in the homes of friends or family–they were rich in relationship, they were rich in community, they were rich in spiritual matters: they weren’t rich in material goods, yet they never went without what they needed for life and sustenance. God provided daily what they needed as they traveled sharing the good news of God’s loving kingdom being right here, right now. God promises to do the same thing for us when we seek His kingdom first.

The next phrase: Forgive us our transgressions as we forgive those who transgress against us, is also (not surprisingly) filled with deep meaning.

The one word sin in our English translations is one of five words found in the original languages. “Sin” can mean:

  1. Missing the mark
  2. Crossing the line
  3. Slipping up
  4. Knowing right and choosing wrong
  5. That which is owed

In the Lord’s Prayer, number five is the word used, so the phrase can be prayed, God, you forgive us that which is owed, as we forgive those who owe us something. 

Jesus asks us to pray this prayer on a daily basis, so each day we have the opportunity to acknowledge that we haven’t done life perfectly, we haven’t lived up to our responsibilities, we owe something,  and we can bring that to God. We don’t come to God in shame, but with honesty and humility. In one of the prayers that I pray most days of my life (sometimes multiple times a day), there is a portion that states: I have sinned against you in thought, word, and deed, by what I have done and by what I have left undone. I have not loved you with my whole heart. I have not loved my neighbor as myself. I am truly sorry and I humbly repent. 

Basically — God, I own it. Will you please forgive me? (And God will–he already has).

Then, we acknowledge that we desire to forgive those who owe us; those who haven’t lived up to our expectations, who owe us an apology, an explanation, an acknowledgement of how they hurt us,  or something else.

Jesus wants us to forgive like he forgave–even if they don’t ask. Oooo…this can be hard!

Pastor John encouraged us to hold in our thoughts the way God treats us. Romans 5 reminds us that we were enemies of God, we hadn’t asked for forgiveness or reconciliation and yet, God loved us, initiated relationship with us, and forgave us, without our asking when he placed himself on the cross in the person of Jesus.

That’s how God wants us to be. When we harbor anger and bitterness it destroys community. When we choose grace instead of entitlement or getting even it changes the world. When we forgive this way, we embody the beatitudes, we let go of our understanding, our rights, and listen to Jesus teach us, you have heard it said, but I say...  We become the answer to Jesus’ prayer…Thy kingdom come, thy will be done on earth.

When we pray these forgiveness words daily, acknowledging their meaning and desiring their fruit, the behavior of others doesn’t stick to us anymore. We learn to let the offenses go; we leave others in God’s hands, and we become transformed more and more into the likeness of Christ as a result.

As we dive deep, there is plenty to ponder in these two phrases. I’ll leave the third phrase to Laura.

–Luanne

As I begin to type my portion, I am sorting through hours of thoughts… I have no idea where this is going to go yet, so I’ll start by bringing you into the space I’m in right now…

I am pondering the third phrase of this week’s message, the meanings I discovered as I prepared to write, and I’ll get there–but not yet. When I opened the website I always use to find definitions for the original Greek words used in our scriptures (Blue Letter Bible), my eyes landed on their verse of the day. I’ve never before noticed that part of this particular webpage. Today, it was Ephesians 2:14, For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility…” When I read the words, I paused, because this verse has been meaningful to me for many years. I remember the room I was in nearly a decade ago when it struck me that Jesus doesn’t simply give us peace, but He IS our peace. If we have him, if he lives within us, we always have peace. I was thinking about the verse a day or two ago, and here it was again, reminding me…

I moved on from there to dig into the meanings of the words in our passage. As I studied, I remembered something I had written about in this blog previously and set off to find that post. Scrolling through dozens of posts from a couple years back, my eyes landed on a highlighted verse. It was Ephesians 2:14. Again. As I read the familiar words again, these lyrics floated up from the quiet music I have on: “Be our peace… Christ our peace…”

Hmm. Okay…

I continued scrolling, looking for one specific post, and found myself caught up in our words from seasons past. Tears spilled down my cheeks as I read pieces of Luanne’s heart and my own captured in pictures painted with words from days gone by. Each post took me back to the time it was written, to the circumstances that we found ourselves in during those moments in time. I read about the kingdom, about love, about Jesus and how everything really does revolve around him and his way of love. We’ve written the same thing in different words over and over again. And woven into these recurring themes are threads of our own lives, our stories, lessons learned, the concepts we are still wrestling with–the ways our experiences illustrate the truths that have come to define our lives.

This blog chronicles both our church’s and our own daily walks with God. Luanne shared above that “daily” in this week’s passage most clearly means, “now, tomorrow, and continuously.” She continues, telling us that the words Give us this day our daily bread, “…can be thought of as God, you provide now, tomorrow and forever; you are the God who gives, who provides, who will never stop.” The words I read from days gone by, they chronicle our daily seeking of the God who is our provider. Through the joys and the pain, the thread is God’s great love and his kingdom coming to and through us.

Just a minute ago, as I wrote about Jesus being our peace, these words floated up from the song that played “randomly”: “Your peace will make us one…” 

Friends, even as I type in this moment, I’m not sure where the Spirit is taking us. But I am paying attention…

Let’s jump back into our verses and we’ll see where we end up…

The last phrase from Sunday’s passage is Matthew 6:13:

And lead us not into temptation, but deliver us from the evil one.

The Message paraphrases it this way:

Keep us safe from ourselves and the Devil.

Again, there is much for us to explore in these few words. “Lead us not into temptation” is an interesting line that can trip us up a bit. As we consider what Jesus is saying to us here, it is important to remember these words from his brother James:

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed…” (James 1:13-14, NIV)

What Pastor John identified on Sunday is that the statement “Lead us not into temptation…” is a declaration of our need for God to lead us rather than us leading ourselves. As we pray these words, we are acknowledging that where we lead ourselves is often nowhere good, and we need to be led away from those things that would bind and cause pain. The Message captures this idea above when it says, “Keep us safe from ourselves…” 

The second half of the verse is, “…but deliver us from the evil one.” Many English translations of this verse don’t include the word “one,” and simply read, “deliver us from evil.” A deep dive into the original Greek tells us that the broader “evil” is the working definition with a deeper root being a word that means “pain.” We’ll come back to that in just a moment… There is another word we need to look at first. It is the word deliver. What do you think of when you hear that word? Rescue? Birth? Save? It does mean all of those things in our English usage of it, but none of those capture what it means in this verse. It does, in its root form allude to a rescue, but a rescue that occurs by “drawing to oneself… like the flow of a current.” How beautiful is that? 

Back to evil… I mentioned that the word “pain” is a deeper root than “evil.” There is a deeper root word, though, and I find the meaning of this deepest root word so significant to our discussion of The Lord’s Prayer as a whole… The word that becomes “pain” and then “evil” is, in its original form, “poor.” And it means, “to toil for daily subsistence.” 

Luanne just wrote about asking God for our daily bread, to be our provider today, every day, forever. And the prayer finishes with words that mean (if you’ll allow my paraphrase):

“We need you to lead us away from the things that would bind us. Save us from ourselves. Rescue us from our pain–from our poverty, our toil for daily subsistence–by drawing us like a current to yourself.”

These words, built out of the definitions of the original root words, sound a whole lot different from our understanding of “temptation” and “evil”, but it flows a whole lot more with the preceding parts of the prayer, doesn’t it?

Before I close this out, I want to paint one last word picture…

Merriam-Webster’s online thesaurus lists one phrase as synonymous with the verb “toil.”

“Sweat blood”

This is the one synonymous phrase given for this word. Wow. We are to pray–in declarative form–God, draw us like a current to yourself, away from our struggle for daily survival, away from sweating blood. Lead us your way. Give us what we need each day, every day, forever, as you always do. Help us to offer forgiveness as you have. 

Jesus, in The Lord’s Prayer is teaching us how to ask God for HIM. I am fairly undone as I consider all that we’ve looked at and studied here…

Our holy, huge, sovereign yet personal, intimate Father—Your kingdom come…

The kingdom comes through Jesus…

Your will be done…

God’s will looks like Jesus…

Give us our daily bread, the bread we need today, every day, forever…

Jesus is our bread of life…

Forgive us as we, through you, forgive…

The forgiveness of God hung on display in the person of Jesus on the cross…

Lead us in your way…

Jesus is our way, our truth, our life…

Draw us like a current to yourself…

Jesus is the way to the Father…

Away from our toiling, away from sweating blood for our daily survival…

Jesus sweat blood as he prepared to empty all of himself that we might be saved–made whole. He toiled, he sweat blood, on our behalf, that he might become our peace.  

The entirety of The Lord’s Prayer points us to Jesus. He taught his followers to ask God for the one thing that meets every last need–himself. 

There are many antonyms to the word toil, but one stood out to me among the others: rest. I’ll wrap this up with a passage that has become a recurring theme in my life, one I have included so many times before, out of Eugene Peterson’s gorgeous Message paraphrase:

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” (Matthew 11:28-30)

Come to Jesus, always to Jesus, daily and forever to Jesus, “For He, himself, is our peace…”

The Lord’s Prayer does what the Sermon on the Mount does, what all of scripture does: It points us back to Jesus–our way, our truth, our life, our daily bread and living water. And as we come to our Father on the current of Jesus our Savior, we are delivered into the image of Christ as we become “an anticipation of the age to come” (Expanded Lord’s Prayer, Brian Zahnd), as the Kingdom comes through us. 

My prayer for us is that we are formed and transformed as this prayer that Jesus gifted us becomes part of our daily lives–as He, himself is woven deeper and deeper into the core of who we are…

–Laura

2 thoughts on “The Lord’s Prayer-Part 2

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