One of the things I love about scripture is there is always more than what we see at face value–there are layers and layers to discover, and new lenses through which to see. It never gets old.
Our passage this week is Matthew 7:1-12. The last verse is one that, even people who don’t follow Jesus know well: So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (NIV)
We’ll come back to the little word “so”, which is sometimes translated “therefore”–but I want to spend a moment on the last clause–this sums up the Law and the Prophets. Remember that Jesus is teaching on a hillside. His audience is Jewish–the Law and the Prophets are what their belief system is founded upon. In this entire sermon, Jesus has been teaching them that rather than the “dos” and “don’ts” they’ve subjected themselves to in their faith, there is a different way. It began with the beatitudes, and moved through being salt and light, “you’ve heard it said, but I say to you…” statements and more–each one addressing the transformation of the heart and the valuing of others. There are 12 verses in this week’s portion of chapter 7. “The Golden Rule” is in verse 12 and we’re beginning there, because while Pastor John was preaching, the Law and Prophets phrase leapt out to me. Why? Because this isn’t the only time Jesus said these words.
In this very sermon, right after the salt and light portion, and right before the “you’ve heard it said” statements, Jesus told his audience: Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (5:17).
And in Matthew 22, we learn …an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (36-40)
Jesus has come to fulfill the law and the prophets. He teaches us that all the law and the prophets are fulfilled in the greatest commandments and the Golden Rule: “Love the Lord your God with every passion of your heart, with all the energy of your being, and with every thought that is within you.“ (TPT), Love your neighbor as yourself, and do to others what you would have them do to you...or as J.B. Phillips wrote in his translation, treat other people exactly as you would like to be treated by them.
Love God, love people, treat others well–this is the fruit of being connected to Jesus–the fruit of the Spirit filled life. It’s what faith lived out on planet earth looks like…this is how we become the answer to the prayer, “may your kingdom come and your will be done on earth…”
With that as our foundation, and backing up to a verse from last week’s sermon, Matthew 6:33–seek first the kingdom of God and his justice, and God will take care of the rest…, let’s look at Matthew 7:1-11.
I don’t think I’m going to write a lot of commentary…I’m just going to put the commandment to love and the Golden Rule next to the verses.
Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Love your neighbor as yourself, and do to others what you would have them do to you.
Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. Love your neighbor as yourself, and do to others what you would have them do to you.
Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces. Love your neighbor as yourself, and do to others what you would have them do to you.
Okay, This one might need a little commentary because this dog and swine thing seems so bizarre in the middle of this beautiful sermon. Jesus has just taught us not to judge and nitpick another’s shortcomings–is he now telling us to decide who is a dog, who is a pig, and withhold sacred things from them? Would that make any sense in light of the rest of what he’s teaching? No. So…what could this mean that’s not that?
I read a number of thoughts around this, and some don’t take the context into account, but others say that Jesus is not teaching us to judge, but to be discerning. One said “Do not persist in offering what is sacred or of value to those who have no appreciation for it,…” (Expository Files, April 2000) Pastor John said be careful about how you convey the precious to others. He went on to remind us that if we see others as “dogs” and “pigs” we’ll treat them like “dogs” and “pigs”, they’ll reciprocate and the precious will get trampled. When I think of it that way, and think of it in light of not judging others, and in treating others the way I want to be treated, this makes sense to me.
I work in a secular environment with at risk teenagers. The best way for me to share my relationship with Jesus at work is to love people and treat them well. Then, because of the relationship we’ve established over time, some of them will trust me enough to share “the hard”. I can tell them that I believe in Jesus and I pray for them. Sometimes that leads to deeper conversations–sometimes not, but I’ve not yet had anyone ask me not to pray for them. Sometimes it even leads to tears. Those moments are sacred, but they’re not forced. People will not respond to Jesus with hostility if they’ve already met him through our kindness. It’s all about time and discernment. A pushy approach to matters of faith does create hostility. I’m a Jesus-follower and I cringe at pushy gospel presentations. Pushing a message on people is not the same as sharing life with people, and our pearls will get trampled because we’ve not treated others as we want to be treated.
So, always love. Always treat others with kindness. And be discerning in how, what, and when to share the sacred.
The discernment insight leads right into the next verses: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
And then: Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! Love your neighbor as yourself, and do to others what you would have them do to you.
The IVP Bible Commentary explains that “Jesus adapts a standard Jewish argument here called qal vahomer: arguing from the lesser to the greater (if the lesser is true, how much more the greater). Fish and bread were basic staples, integral to the diet of most of Jesus’ hearers; they do not stand for the fineries of the wealthy.” Good parents give good, life sustaining things to their children, not things that will harm them; how much more is that true of God–who always loves us, and always treats us as he wants to be treated… SO (therefore), in EVERYTHING, do to others what you would have them do to you.
All the Law and Prophets hang on this.
We love God by loving others. 18th century theologian John Wesley summed this passage up by saying, “The whole is comprised in one word, Imitate the God of love.”
I think that’s Jesus’ point.
I thought I had an idea of what I would be adding to the blog this week… Until I read Luanne’s masterfully woven words. She captured so beautifully the main points of this passage and connected them to everything we’ve been learning over the last five months. What I find so interesting is how, as we dig into these words from Jesus week after week, we find that everything he taught circles back to what it means to be one who lives out the love of God according to the kingdom Jesus brought to earth.
We could dig into any one of the verses from this week’s passage and take it apart word by word; we could talk about what it means to judge and to be judged by God in the manner we judge… Or, we could do exactly what Pastor John and Luanne did: filter every bit of it through the main point, holding onto what Jesus really desired his listeners to understand. Luanne identified above what that main point is: Love your neighbor as yourself, and do to others what you would have them do to you.
Love God with our whole heart. Love our neighbors (which, we remember, includes all others) as we love ourselves. Seek first the kingdom–find over and over again that when we seek, we find Jesus–and live according to the ways of that kingdom that Jesus modeled. As we seek the upside-down kingdom and are molded into the image of Jesus, our King, that kingdom comes alive in us and we carry it to the world around us.
These are the concepts we continue to land on as we study the sermon from Jesus. It matters that we understand the main points, and beyond simply understanding, that we allow ourselves to be changed by them as we embody the words and ways of the One we follow. It matters so much. Why? Luanne explained exactly why with these words:
“People will not respond to Jesus with hostility if they’ve already met him through our kindness.“
As I read through her portion, that line caused me to pause. The words came off the page and everything in my heart responded, Yes and amen… This is the whole point, friends. We can know the scriptures, be able to define the Greek roots of words, hold our own in theological debates, stun people with our head knowledge of Jewish culture and the customs of that time. But nobody is going to come to Jesus because of our well-designed arguments. It is his kindness that leads to repentance–to the willingness to see things a different way, change our minds, and begin a journey with Jesus–not pushy, clumsy appeals to say yes to the gospel, not defending our faith against the ways of the world, not mean, ugly judgments of how hell-bent “they” are if they don’t listen to “us.” It’s his kindness that draws people. It’s his life growing roots in us that produces good fruit for us to offer the world around us. That’s how people meet Jesus and fall in love with him–the same way we did.
Love your neighbor as yourself, and do… The only other thing I want to highlight is the way Jesus presented the “Golden Rule.” As Pastor John emphasized in his sermon, Jesus did not focus on the negative, on what not to do. He didn’t say “Whatever you hate, whatever makes you angry, whatever you don’t like–don’t do that to others.” No. He said, “Do to others what you would have them do to you.” This directive does not allow us to be apathetic rule-followers. We don’t get to say, “I didn’t treat them badly,” and think we’re living in obedience, because Jesus didn’t tell us what not to do. He told us to do. To go do good. That’s what love does.
And… as we do good to others, as we love, we find that we move forward, we grow. Moving toward others according to Jesus’ ways of love grows our capacity to love more, which makes us more like him. It’s how the kingdom comes on earth as it is in heaven. Simply choosing to not do bad, to not be unloving, will not birth the kingdom within us or around us. What speaks a better word to the world around us is our embodiment of the heart of Jesus. “For when you demonstrate the same love I have for you by loving one another, everyone will know that you’re my true followers.” (John 13:35) And what does love look like? Let’s refresh our memories…
Love is large and incredibly patient. Love is gentle and consistently kind to all. It refuses to be jealous when blessing comes to someone else. Love does not brag about one’s achievements nor inflate its own importance. Love does not traffic in shame and disrespect, nor selfishly seek its own honor. Love is not easily irritated or quick to take offense. Love joyfully celebrates honesty and finds no delight in what is wrong. Love is a safe place of shelter, for it never stops believing the best for others. Love never takes failure as defeat, for it never gives up. Love never stops loving… (1 Corinthians 13:4-8a, TPT, emphasis mine)
Love never stops loving… Love keeps moving, keeps doing good to others.
As I paused a moment ago, the prayer of St. Francis came to mind…
Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is dispair, hope;
Where there is darkness, light;
Where there is sadness, joy;
O Divine Master,
Grant that I may not so much seek
To be consoled as to console;
To be understood as to understand;
To be loved as to love. For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying that we are born to eternal life.
As I ponder this prayer in light of what we are discussing this week, I can’t help but consider the word instrument. Its roots go back to a Latin verb that means “equip.” I love that, because this prayer then reads in my mind: Lord, equip me to do your peace; equip me to sow love, pardon, faith, hope, light and joy. And when I think of an instrument–whether in the musical sense, or as a specialized tool used for an intricate, delicate process–it strikes me how useless an instrument is if it’s not set into motion. It may be beautiful sitting stagnant in place, and certainly does no harm by simply staying put. But it only puts good into the world when it is played, when it is utilized. The kingdom cannot come by us simply choosing not to do bad to one another. We must actively do good and choose love, which is always active and moving.
Luanne closed her portion with these words from John Wesley:
“The whole is comprised in one word, Imitate the God of love.”
She thinks that’s Jesus’ point in this passage. I agree with her. Imitate the God of love by doing what is loving to one another. This is how all people will know we belong to Jesus. And when people meet Jesus through our kindness, through our love, they just might want to be part of his kingdom coming on earth, too. It’s pretty hard to resist a love that chooses to go and do good to all. It’s pretty hard to resist the real Jesus. Let’s not give anyone a reason to think otherwise…