A Peace That Rules

For to us a child is born, to us a son is given,
and the government will be on his shoulders.
And he will be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace. Isaiah 9:6

Prince of Peace, the fourth title of Jesus in a Hebrew list which indicates importance, emphasis, weight. Prince of Peace—Prince of Shalom. Even as I type that word, my heart rate increases a bit. If we, the followers of Jesus, can come to understand the significance of this particular name of Jesus, if we can come to understand what shalom means and how shalom is what our lives are to be about it will change the way we live, and it will have a ripple effect in the world.

Reading on from Isaiah 9:6 we learn that Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness. from that time on and forever. The zeal of the Lord Almighty will accomplish this. (verse 7)

The word Shalom, translated as peace is used more than 250 times in the Old Testament and 91 times in the New Testament. It encompasses all that Christ does, all of who Christ is. It is about God’s ministry of reconciliation (2 Cor 5) and the restoration all things. It’s about us being in right relationship with God through Christ, in right relationship with others, it’s about taking care of the created world—in the words of NT Wright it’s about uprooting everything from the existing creation that causes evil, corruption, and decay…it’s what love looks like when it’s facing the problems that its neighbor is dealing with, it’s about engage, engage, engage, leveraging what you have for the benefit of others, working toward wholeness, completeness, soundness, success, flourishing, and peace for everyone. It’s an aspect of the fruit of the Spirit (Gal 5:22) and  God wants it for everyone—for you and through you, for me and through me for everyone.

When we think of the word Prince we typically associate that term with someone who has a territory or a kingdom to rule. Our Prince of Peace has a Kingdom. If we take the time to pay attention, we see that over and over in the gospels (Matthew, Mark, Luke, and John)  Jesus’ primary ministry was to teach about the Kingdom of God, the Kingdom of Heaven.

For too long many of us have lived with the mindset that His kingdom is a place we go after we depart from this world, but that’s not what scripture indicates. Even in the book of Acts, after Jesus resurrection, right before he ascends to heaven, right before he tells the apostles to go to Jerusalem and wait for the Holy Spirit to come upon them, he is teaching them about the Kingdom of Heaven (1:3). And in the Lord’s Prayer he teaches us to pray, he asks us to pray that His kingdom come and His will be done on earth as it is in heaven. 

  Shalom is the fulfillment of that prayer.

When Isaiah tells us that Jesus reign of peace will be upheld by justice and righteousness, he is giving us a clue as to what we followers are to be about. Justice in this sense is about tackling systems and structures that oppress people, that favor some over others, that lead to inequity and injustice. Righteousness means that we are rightly related to God, to others, and to ourselves. Shalom is about everyone everywhere flourishing in every way—spiritually, emotionally, relationally—everyone having what they need, no hunger, no poverty, everyone having a sense of their God-given dignity and worth. (Check out the  early church in Acts 2:42-47)

Jesus teaches us, in his sermon on the mount (Matthew 5, 6, and 7) how to live by the principles of his kingdom, and tells us in Matthew 6:33 that if we seek His kingdom first, he will take care of everything else. (Spend some time as we head into the new year prayerfully and slowly reading this sermon as you converse with God. Read it over and over, dig in–it’s key to life as a Christ follower.)

In Jesus’ earthly ministry, he modeled Shalom (restoration of all things) constantly. He valued people over rules, over propriety, (he healed on the Sabbath constantly—a no no according to the Pharisees), he valued women in a culture that treated them like property, he forgave sins, he gave time to the marginalized, he cast out demons, he fed crowds of people, he loved tax collectors and the rich young ruler, he loved the invisible like the woman who touched the hem of his robe, he called the most unlikely to be his disciples, he raised the dead, and he himself died so that through his death and resurrection (the means to the forgiveness of our sins and the indwelling power of the Spirit so we can live shalom offering lives)  we can experience true shalom with God and others. I know that if we choose to live for His kingdom according to the principles of His kingdom, being consumed with His heart for the flourishing of everyone, we will see change. We won’t see the complete fulfillment of  Shalom until Jesus comes again, but we can certainly be loving Him well by loving others well and joining Him in His ministry of reconciliation today and every day of our lives. Will we get push back? Yes, because this is counter-cultural and counter-church tradition, but it is the heart of God.

Where do you live? Where do you see injustice? Who do you see being marginalized? Who do you know that is broken? How can you bring Jesus, His kingdom and His love, His shalom to your world?

Oh, day of peace that dimly shines
Through all our hopes and prayers and dreams,
Guide us to justice, truth, and love,
Delivered from our selfish schemes.

May the swords of hate fall from our hands,
Our hearts from envy find release,
Till by God’s grace our warring world
Shall see Christ’s promised reign of peace.

Then shall the wolf dwell with the lamb,
Nor shall the fierce devour the small;
As beasts and cattle calmly graze,
A little child shall lead them all.

Then enemies shall learn to love,
All creatures find their true accord;
The hope of peace shall be fulfilled,
For all the earth shall know the Lord.


Josh Garrels from The Light Came Down, released November 24, 2016

–Luanne

Wonder of a Counselor, God of Might, A Father that Lasts… Power-packed names, full of meaning, that lead us to this culmination of the list: A Peace that Rules.

There is always talk of the longing for Peace on Earth-never more than at Christmastime. But I wonder… what kind of peace are we after?

Pastor John described the peace of Jesus as “peace that never ends”. It is the Shalom peace that Luanne defined so well above–not the Christmas-card-quiet-night-with-no-conflict kind. No, the peace of Jesus, the peace that rules, is not passive. It is the process of destroying the authority of whatever is creating the chaos. John reminded us that Shalom is so much more than silencing the noise; it cuts through the surface chaos and penetrates the depths to bring restoration, healing.

Our Jesus, our Savior, He came to bring His Kingdom into the darkness of fallen humanity…

Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this. (Isaiah 9:7)

This peace that rules, this power and Presence that brings restoration, it was never meant for us to simply find calmness in our own personal, individual lives. The justice and righteousness that both establish and uphold the Kingdom of Jesus? They are not about personal piety. This way of Jesus, the peace that lasts, it is about setting all things right for all people, and being rightly related to everyone.

Is this the peace that we are after? John told us on Sunday, “It’s not about you finding calmness. It’s about the world being set right.”

It’s not about you. It’s not about me. It’s about our Savior of Shalom, whose desire is for the world He came to save to be set right in every way. For each one, everywhere, to be rightly related to Him and to one another. For equity to be pursued and found by all. This absolutely includes us and our individual stories-but it’s not about us. 

This way of Jesus, this chaos-destroying, restoration-centered way–it is the only way to the peace our souls long for. There can be no personal peace that makes our lives calm and tidy and safe if our brothers and sisters around the world are living in war-torn, starving, dying chaos. The way of Jesus overlooks no one. It values everyone. The story of His coming reminds us of that…

But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. (Luke 2:10-11)

The “them” the angel told? Lowly shepherds.

The shepherds got angels…Everyone else that night got shepherds, heard the news from kindled, heart-burning shepherds who went and ‘told everyone’.” (The Greatest Gift, Ann Voskamp)

So I’ll ask us one more time–What kind of peace are we after? This Christmas, as we ponder all that Jesus is to us, do we understand that He is also all of these things for all people? Can we look up from our personal story and embrace the Kingdom He came to bring? A kingdom established and sustained by making all things right for all people in all situations? This is the peace that rules. Jesus came so that His peace can rule in our hearts, yes–but also in our interactions with others.  Also in the way that we see and engage the world He loves so much that He squished all of His deity, all of His glory, into the body of a newborn baby who would grow up to be a man that would give His life so all could be rightly related to Him forever. Are we willing to do our parts to carry this peace, this restoration beyond ourselves and into the world around us?

–Laura

Jehovah-Shalom

A Father That Lasts

For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace. (Isaiah 9:6)

As we’ve explored the names of Jesus in this familiar passage, we have encountered Him as our “Wonder of a Counselor” and our “God of Might”. This week, John introduced Jesus to us as “A Father that lasts”. As I read through this list in Isaiah, it’s not difficult to attribute the names “Wonderful Counselor, Mighty God, Prince of Peace” to Jesus. Those make sense to my heart-they always have to some degree. I think that, because this is a very familiar passage-especially this time of year, I’ve skimmed over the two words “Everlasting Father”. I have understood it as a name that establishes His oneness with God, as we tend to refer to God as our Father more than we do the Son, Jesus. But I have stopped there and not stepped deeper into the concept of Jesus as my Everlasting Father. Until last Sunday…

John presented Jesus our Savior as a Father that lasts… a Father who is for us, who loves us, who is Emmanuel-God with us. What do you think of when you read the words A Father that lasts?

John recounted his recent experience of the loss of his own earthly father-an experience I know many of us can identify with.

This name of Jesus strikes me in two different places, one I’ll mention briefly and the other I’ll dig into…

Thinking of Jesus as a Father who is for me-One who watches over me, protects me, walks with me-pricks my heart for what I longed for as a child, what I didn’t receive when I needed it most. It stirs murky waters deep in my soul that cause me to ache a bit for the loss of what I didn’t believe I had. I’m only recently beginning to understand that in those moments when my earthly father fell short of what I needed, I had a Father that was there in the dark with me, One who never left me, One who has always been for me in every way, loving me from before my earliest memories.

Understanding Jesus as a Father that lasts is especially difficult because we live on this side of eternity, and we experience loss. In The Greatest Gift, Ann Voskamp writes “We all lose every single person we love. There is never another way”. These losses rock us, challenge our faith and our trust, and cause deep pain and grief. Christmastime can amplify the grief in our hearts. No human being in our lives-including ourselves-will last. Not in the physical sense. So wrapping our heads and hearts around the concept of an Everlasting Father can prove challenging.

I haven’t lost my earthly father, as many of you have, and as John spoke of. But I have lost my mother-and I know I’m not alone. Many of you have buried your mamas as well. I want to remind us here that our God is neither male nor female, but embodies the fullness of both sets of attributes. Isaiah 66:13 tells us, As a mother comforts her child, so will I comfort you; and you will be comforted…” . If you, like me, have lost your mama, our Everlasting Father also promises the comfort of a mother, and can fill that emptiness with all of His fullness-His Everlasting mothering-as well. 

John mentioned to us that when we experience loss, what remains is a memory reel. Pictures, moments, words that are captured in our minds and hearts–once fresh and vibrant, but fading with time. This has been both a beautiful and painful part of my own grief journey. I have found myself deeply grateful that God created us with the capacity to remember-to put the pieces of our stories, our lives, back together over and over again so that we can stay connected to the beauty of the past, to the love of those we have lost. But it’s getting harder to see, to hear, to relive those moments with clarity. Time dims the memories, layers of dust make it difficult to go back easily. And I hate it. I hate that remembering the distinct tone of my mom’s voice as she called my name is getting harder and harder. That her features, once chiseled into my mind’s eye, have begun to blur with the passing of time. It makes me ache that the remembering doesn’t come as easily as it did at first… It reinforces the finality of death, the reality of our earthly experience.

But it also makes space for this thought, this understanding to grow and expand into my consciousness:

We will never have to rely on a memory reel to experience the love of Jesus, our Everlasting Father.

He is never dead to us-and we’re never dead to Him. This one relationship will never ever taste the sting of death, because our Everlasting Father became the Son of Man to endure the soul-crushing sting of everything that could have separated us from His love. And now we can be grafted into the love story that will take us from life to life. There’s no painful goodbye to dread between us and Jesus. He was always with us, He’s with us now and He will be with us forever. And in that withness, He is always for us, always loving us. The truth of that is what we find when we look at the memory reel of our lives. In the midst of every heartache, every disappointment, every failure; in our darkest, grief-filled moments and in our brightest joys, Emmanuel was with us. And this memory reel of Jesus–rather than fading with time, it explodes into our consciousness the reality of His constancy with us, His faithfulness to us, and it stirs our eyes and our hearts to see Him where we didn’t think He could be. Because we realize in the looking back that there has never been a place we were where He wasn’t also there. As a Father that lasts-for us, loving us, with us.

–Laura

Laura wrote: We will never have to rely on a memory reel to experience the love of Jesus, our Everlasting Father.

How grateful I am for that truth! Like Laura, my mom is with Jesus. She has been with him for 44 years, and the sting of that loss can still sometimes sneak up and surprise me with its intensity. I cannot remember her voice; however, I can remember her smile, her kindness, her essence and am grateful that I have never doubted her love for me.

As far as dads go, I am one of the most blessed people on the planet, and I am fully aware of that. My dad celebrated his 88th birthday last month. He is in excellent health, we have wonderful conversations, he sends me books and articles that he knows would interest me, and we talk about real things, deep things. I learn so much from him– the way he relates to God, the way he still volunteers and ministers to those less fortunate, the way he navigates the difficult seasons of life, the way he continues to read, to grow, to learn, the way he wrestles with things that he doesn’t understand, and of course, his gentle, patient, grace-filled, shepherding nature has profoundly impacted my life. He still goes to the gym three times a week, eats healthily.  He is a fantastic example of one who nurtures his soul and spirit and takes care of the physical tent that houses that soul and spirit. He is not perfect, but he’s pretty darn close! I remember asking him when I was a teenager if he ever sinned. His face contorted in pain and he said, “Oh yes! I battle my pride!” Who knew? Knowing full well that he will not last on this planet forever, I have kept a voicemail from him on my phone. It’s not “meaningful”. He is basically asking me to call him when I get a chance; however, it’s his voice that I don’t want to be without. And just like with my mom–I have never doubted my dad’s love–never. 

So, when John was making his points about our Father who lasts–that He is for us  that He is with us, and that He loves us, my mind stopped on the love portion. I know many people who struggle with the concept that God loves them. Many friends have different “dad” experiences than I have.

John reminded us that we often relate to our heavenly Father as if He were our earthly father. He’s not. He is our one of a kind, all loving, all gracious, always on our side Father.

There was a season in my life, when I was pretty convinced that I had sinned myself out of God’s love. I hadn’t, and neither have you. We can’t. His love for us is not dependent upon us, it is not conditional.  He chooses to love us, and He chooses it always. (It’s His very nature—“God is love” (1st John 4:8).

He delights to show us His love in millions of ways. Yes, millions, if we are willing to open our eyes, our minds, our hearts to see His gifts. Ann Voskamp’s book “One Thousand Gifts”  encourages us to begin writing down three things a day that we are grateful for. It’s life-changing, and it is an exercise in beginning to recognize the God-given gifts all around us, all of the time.  Big things like sunrises, sunsets, cloud formations, other natural things like yellow butterflies, wild flowers, heart shaped rocks, spring blooms, fall colors, sparkling snow–fragrances like brownies in the oven, sea salt laden beach air, honeysuckle–delightful things like puppies, kittens, giggling toddlers–things of wonder like the birth of babies, the stars in the heavens, the Grand Canyon–personal things like our five senses through which we experience the world–man made things like electricity, running water, automobiles-so many other things like the ability to read, the ability to think, the ability to converse. And relationships-being able to love and to be loved. So many things all the time–all gifts from a loving Father.

And if all of that doesn’t convince you of His love, let me throw another couple of thoughts out there. John’s mom gave him a couple of things that had belonged to his dad. She gave him his dad’s wedding ring, which he now wears on his right hand, and she gave him his dad’s long wool coat. A ring and a “robe”.

A ring and a robe. In the story of the prodigal son, after he has made a total wreck of his life and has returned home hoping to be a servant in his father’s house, the father unexpectedly embraces him and gives to him a ring and a robe (Luke 15:22) These are not meaningless gifts. In the Old Testament, Joseph receives Pharaoh’s ring indicating acceptance, authority, position and the honor of representing the king. Mordecai receives King Xerxes ring indicating acceptance, authority, position and the honor of representing the king. And the high priest, Joshua, in Zechariah 3 is being accused by Satan before the Lord. The Lord rebukes Satan and in verse 3 of that chapter we learn that “Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, ‘Take off his filthy clothes’.  Then he said to Joshua, ‘See, I have taken away your sin, and I will put fine garments on you.’  God clothes Joshua in new garments to indicate that his sins are forgiven. The ring and robe received by the prodigal son is the father’s message of complete restoration, of full acceptance, of new beginning.

So, this God who loved the whole world so much that He gave His one and only son (sit with that phrase for a minute–do you love anyone so much that you’d allow one of your own children to be tortured and put to death so that you could be in a relationship with that other person? When we think about God’s love and what it cost him–why do we doubt it?)

So, this God who loved the whole world so much gives us opportunity to enter into relationship with Him through the incarnation, death and resurrection of Jesus, and the scripture tells us in Galatians 3, that when we are baptized into Christ then we are clothed with Christ–full restoration, full acceptance, new identity–and through the gift of the Holy Spirit, we are his ambassadors (2 Cor. 5:20) meaning that we get the honor of representing Him to the world. Our ring, our robe, gifts from our loving Father who lasts.

Do you know the love of our Father who lasts– the love of the Father who thinks highly of you, the love of the Father who is for you, who is with you, who restores you, who uses you, who gifts you with blessings, but most of all who gifts us with Himself? His love is real, is life changing, and can be experienced right now. Ask Him to let you see His love gifts. They are all around, loudly proclaiming “You, yes you,  are forever loved!”

–Luanne

 

He Will Be Called God of Might

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace. (Isaiah 9:6)

He will be called…his reputation will be this…he will be known by these things…

Isaiah 9:6. What a beautiful scripture; one that is so familiar that we sometimes skim over it, but sitting with it for awhile, letting each “name”, each title, sink in with the full implications of what each one means takes us on a beautiful journey of hope. Hope that was needed in the days of Isaiah the prophet, and hope that is needed today.

If we back up to chapter 8, beginning in verse 11 Isaiah fills us in on the context of what is going on in his community during this time, what God says to him, how he responds, and his message for the people; things like:

”Don’t call conspiracy all that this people calls conspiracy. Don’t fear what they fear, don’t be in dread.” Honor the Lord as holy. Wait for the Lord. Hope in the Lord. Don’t consult mediums and spiritists, instead, inquire of God who is living. Those who choose not to consult God have no light. “Distressed and hungry they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.”  (v 21-22)

Sounds awful. Sounds like today. However, chapter 9 begins with the hopeful message that there will be no more gloom for those who were in distress, because in the future their story will be “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have…increased their joy…you have shattered the yoke that burdened them, the bar across their shoulders, the rod of their oppressor” (2-5) And all of their battle gear can be burned —there is no need for it anymore!  Because…to us a child is born…(9:6)

Do we even know how blessed we are to live in the period of time where the prophecy of the child has been fulfilled?

Without a doubt, there is still much darkness in our world, much gloom. Many consult fortune tellers, mediums, spiritists, horoscopes, and the like as they try to find wisdom and direction for their lives. And the countless millions who, in the United States alone, believe conspiracy theories spread by media sources that lead to fear, dread, and suspicion is mind boggling. Many walk in darkness. Many are hopeless. Many are lost. And even some who know Jesus have forgotten that he is the source of life, the fountain of wisdom, and they too have starved themselves of his sustenance by relying on the wisdom of the world, which according to Isaiah leads to rage, and to blaming power sources such as the government, and to blaming God, which leads to even further darkness. But we live in the day in which The Light has come.

There are Isaiahs in this day who say to God: “Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty…” (8:18)

It’s the call for all of us who know Jesus. We are called to be signs and symbols in the world from the Lord Almighty.

Mt. 5:14, You are the light of the world. A city set on a hill cannot be hidden.

Ph. 2:14-15 Do everything without grumbling or arguing, so that you may become blameless and pure children of God without fault in a warped and crooked generation. Then you will shine among them like stars in the sky as you hold firmly to the word of life…

1 Pet. 2:9 You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

I could type out many, many, many other scriptures that say the same thing. We, the people of God, we, who are called by His Name, are to be different from the world. We, who are called by His Name are to humble ourselves, pray, seek His face, turn from our wicked ways…do as He has done for us, love as he has loved us, do good to all people, love our enemies, feed the hungry, clothe the naked, welcome the stranger, take care of the sick, care for the prisoner, and be filled with His Spirit who fills us with love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.  (2 Chron 7:14, John 13:15, 35, Gal 6:10, Mt. 5:44, Mt. 25: 34-36, Gal. 5:22)

Will we respond to the call with a yes? If so, how do we, who know ourselves so well, manage to do this? We don’t. He does. He does it through us as we draw close to Him, as we get to know Him, and as we surrender to Him. The power of our mighty God, our God of Might, works in us.

Ph. 2:13 (NLT) For God is working in you, giving you the desire and the power to do what pleases Him.

Eph. 1: 18-19  I pray that the eyes of your heart may be enlightened in order that you may know…his incomparably great power for us who believe. That power is the same as the mighty strength he exerted when he raised Christ from the dead…

2 Pet 1:3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.

So, returning to Matthew 5:14, that states you are the light of the world- a city set on a hill which cannot be hidden, implying that you, yes, you, are the light of the world. A city… A city is called a city because it is made up of citizens. The “cit” in both words comes from the same Latin root. A city of citizens who belong to a Kingdom of light. Each citizen in a city makes a difference. Each citizen in the Kingdom has a role to play. We are to shine like stars in the midst of the darkness, pointing the way to the wonderful Counselor, the almighty God, the everlasting Father, the Prince of peace.

So why does our experience so often not line up with a “shining star” powerful life? I have a couple of thoughts on that. One, I think that we allow ourselves to be influenced by the world. We seek lots of other voices without checking to see if they line up with God’s kingdom. Some of those voices come from churches, and ministry leaders. Please be wary if the message a church or leader is putting out there is fear based, political, or “us versus them”. None of those are the message of Christ. And two, I think we sometimes choose a famine of God’s words.  In the book of Amos, the Lord told the people that as a consequence for self absorbed, disobedient living  I will send a famine through the land—not a famine of food or a thirst for water, but a famine of hearing the words of the Lord.” (8:11). That prophecy came to fruition in the period between the Old Testament and the New Testament, and the people did not hear the voice of God for 400 years.

Isaiah lays out the fruit of that kind of famine in chapter 8 when he writes,  Distressed and hungry they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.” (v 21-22)

That is our world today; gloom, doom, hopeless, angry, blaming God, blaming others, yet, we have access to the WORD of God at all times. In the beginning was the Word, and the Word was with God, and the Word was God…the Word became flesh and made his dwelling among us.” (John 1:1, 14)

The Word of God, who is Jesus, the Spirit of God dwelling in us: the power of God operating in our lives, the written word brought to life by the Spirit, it’s all available to us all the time. Do we know how blessed we are to live in this time? 

The Mighty God, for whom nothing is impossible is here, but He won’t force Himself upon us. He lets us come to Him. Will we be like Isaiah and say, Here I am, send me? Here I am. I’m willing to be a sign and a symbol of Your glory and light to those walking in darkness. Here I am, I belong to You, my life is Yours, You are my heart, my priority, my joy; I will earnestly seek You, and live counter-culturally as a citizen of Your Kingdom. Here I am, God of Might, I am Yours.

—Luanne

“Many walk in darkness. Many are hopeless. Many are lost. And even some who know Jesus have forgotten that he is the source of life, the fountain of wisdom, and they too have starved themselves of his sustenance by relying on the wisdom of the world… But we live in the day in which The Light has come.” 

I am so deeply grateful to live in the day in which the light has come. But I don’t always live with that reality in focus. Sometimes, the darkness overwhelms. Sometimes hopelessness encroaches. Sometimes I am the one who starves myself of His sustenance.  I have experienced the Light of Life shattering my own darkness. I have seen the Holy glow of Him in my darkest nights–and still, when tempests rage, I can forget what I know to be true:

There is mighty power contained within the Light.

In Genesis chapter 1, we read that there was light on the first day. But the sun, moon and stars weren’t created until the fourth day. The Light of Life, the Word that created everything was Himself the incarnation of light the first day. The Hebrew word for “light” on the first day and the word for “lights” on the fourth day, referring to the sun, moon and stars, carry completely different connotations. Light strong enough to give light to the whole earth was poured forth from Him who is The Light. That is a powerful thought-my mind can’t even begin to imagine a picture of a glow that strong.

His power, though, is even stronger than the light that pours from His being…

“For to us a child is born, to us a son is given, and the government will be on his shoulders.”

The root word for “government” in this part of Isaiah 9:6 is the Hebrew sarah–which is translated “power”, “to prevail as a prince”.

Prevailing, princely power is what is upon the shoulders of Jesus. Not government in the way that we understand it . This is altogether different than earthly governments. And it’s so huge to get this. Not only is Jesus our Prince of Peace-He is also our Prince of Power. We’ll talk about Jesus as Prince of Peace at the conclusion of this series, so I won’t take us too far ahead. But in recent days, I’ve come to embrace the original Hebrew definition of peace, Shalom, as meaning “to destroy the authority of the one making the chaos”. As the Prince of Power, He himself is the power that destroys the chaos. And that power is inextricably connected to His light.

Isaiah 9:2: The people walking in darkness have seen a great light…” 

The light of Jesus contains all the power to prevail over all things–over every scheme of darkness, over political systems… His Kingdom was ushered in and with it came the light that shines in the darkness, that the darkness cannot overcome (John 1:5).

Pastor and author Brian Zahnd says this about the kingdom of Jesus:

The kingdom of Christ is the most revolutionary politics–perhaps the only true revolutionary politics–the world has ever seen. Unlike all other political agendas, the supreme value of the politics of Jesus is not power, but love. Jesus rejects the politics of power for the politics of love.

The power Brian writes of here is the power that we, fallen humanity, aspire to attain. The power of Jesus, though, is the supreme power of love. The inexplicable power of a love that moved the Author of Creation to come to us as a baby in a dirty feed trough. The power of a love that would lead that baby into manhood and ministry and ultimately to the excruciating pain and humiliation of crucifixion on a cross. The power of a love that chose this way of humility, service, grace and forgiveness in order to forever defeat the darkness, forever scatter the chaos, forever establish His Kingdom His way.

Of the greatness of his government and peace
    there will be no end. He will reign on David’s throne
    and over his kingdom, establishing and upholding it
    with justice and righteousness, from that time on and forever. (Isaiah 9:7)

“Of the greatness of his government (yep, its root word is power here, too) and peace…” 

Prince of power. Prince of peace. Both are the outflowing of the deeper river, which is love.

And that surging Love, Jesus Himself, is quoted in Hebrews 2:13 as the One who was speaking to Isaiah in chapter 8:17-18,  the One who said,

Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty…” (8:18) 

If Hebrews is accurate in its representation of Jesus, then the Messiah Himself was speaking these words to Isaiah long before He came to be born as the Messiah that Isaiah and his people were waiting for. I’m not going to get into the logistics of all of this, the discussion of old testament apparitions of Jesus, the Trinity, and God is Jesus/Jesus is God conversations here. The point that stirs my heart to worship in awe and wonder is this:

Emmanuel, God With Us, was with Isaiah in this moment. And He invokes the collective “we” here: “We are signs and symbols…” He identified Himself as one with us long before the time came for Him to enter humanity. The Word that was God in the very beginning spoke words that attest to the depths of His love for those He created. In this verse, His words include us, invite us, and recreate us. He spoke then to the coming reality that is now our reality–that He would be seen in us, felt through us, because He has always been God With Us-even before He was with us in the flesh.

There are times when my mind and my heart reach capacity and I cannot go further into a thought because the weight of it makes me feel like I might explode. This is one of those times. There aren’t words to encapsulate the wonder, the questions, the awe of my Jesus as I understand Emmanuel in a completely different way. I can’t better communicate what is swirling through my thoughts, because I don’t understand it myself.

Fullness of power, light, peace and love can have that effect on a person. To experience Jesus this way is to transcend human comprehension, to defy logic. It can only be fully experienced in the Spirit-our mortal selves can’t bear the weight of all that He is. And all that He is is available to us. Paul says in Ephesians 6:10, “…be strong in the Lord and in his mighty power”. And we can. Because He is Emmanuel. God in us, God for us, God with us. 

I pray that you experience Messiah, Emmanuel in a way that leaves you breathless with wonder this season. That our Mighty God, our prevailing Prince of power overwhelms your soul and carries you far beyond the realms of your impossible into all that is possible with Him.

–Laura

light of life (2)

Wonder of a Counselor

For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

-Isaiah 9:6-

Have you ever needed Jesus as a “Wonderful Counselor”? I have. But I didn’t come to Him calling Him by that name, not initially. I came to Jesus because I needed His counsel. The “wonderful” part comes into the picture because He comes and meets us in that space.

He comes…

That alone is enough to inspire wonder in my soul. Our Jesus comes to us…

“While other creeds endeavor to get us out of the world and into heaven, in Christianity, heaven comes down and Christ comes into this world to get us…And your God, He’s coming now, everywhere, for you. In all humanity’s religions, man reaches after God. But in all His relationships, God reaches for man.” (Ann Voskamp, The Greatest Gift)

He chooses to stop by our wells and offer the living water we’re desperate for. Jesus comes to us and He asks for our honesty. He lifts our faces up, out of the dirt of our messy lives, and lets us see the kindness in His eyes, the twinkle that beckons us to follow Him. He invites us to remove our masks-He’s looking straight through them anyway–and gives us the space to tell Him our whole truth. Space to lay our burdens and confessions at His feet. He listens as we ask our many questions.

And then… He speaks. He speaks to us with thoughts that are higher than our thoughts. And he moves and acts in ways that are higher than ours. (Isaiah 55:8-9) The Word that spoke light and life and you and me into being speaks directly to our hearts in His perfect, infinite wisdom. And it is wonderfully disarming… As He speaks, His words reveal anything we’ve tried to hide. His words are precise and invasive and we are exposed. And the way He does it-it’s beyond our understanding. It leaves us in awe, full of wonder that he would come. That He keeps coming… 

It is in these moments that we come to know Him by the name, “Wonderful Counselor”. It is during these moments when we are overwhelmed by His coming, by His knowing of us, by His Word so precise and sharp that it divides soul and spirit, joint and marrow (Hebrews 4:12). He becomes our Wonderful Counselor when we’re filled with wonder at His entering into our stories. That wonder explodes into awestruck worship when we realize Jesus is calling us to be a part of His story…

In order to know Him as our Wonderful Counselor, though, we must first be a sheep. In the animal world, there are many animals I would choose to be before I would pick a sheep…But Jesus calls us sheep. My sheep listen to my voice; I know them, and they follow me. (John 10:27) The reason Jesus calls us sheep is that sheep listen. They listen to the voice of their shepherd. They do what he says and they follow him. We aren’t His sheep if we don’t know His voice. Matthew 25:31-36 comes to mind. It is painfully clear in these verses how vital it is to be known as one of His sheep…

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

When Jesus comes again, He will call His sheep to Himself. Those who have heard Him, who know His voice, who have listened to His counsel and done what He says to do. Those whom He knows. Those who know Him. There will be a separating in that moment… I want to be a sheep.

But what if we know Him, we’ve heard Him, we know His voice–and He’s just not speaking? What if we’re in a season of waiting and we’re tempted to just give up because the silence seems more than we can bear? We have asked and pleaded and sought the wonderful counsel of our Savior and what we’ve heard is… nothing. What then?

This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. (Hebrews 4:15-16 NLT)

We are reminded in these verses that our Savior identifies with us in our struggles. He is sympathetic to our pain, our questions, our frustrations-because He’s faced weakness and pain Himself. He offers us mercy and grace and He encourages us to press on, to persevere. Because He knows what that perseverance will accomplish… Perseverance produces character and character produces hope-a hope that never disappoints. (Romans 5:4-5)

It struck me that today’s advent candle is the candle of hope. It symbolizes the hope we have in the next advent, the second coming of Jesus. That hope is not only for the day of His returning. It is a hope we can carry every moment between now and that day. When we feel hopeless in the midst of the seemingly impossible, Jesus whispers to us, His sheep, “I am your hope”. When the waiting seems endless, He reminds us his first coming seemed slow to so many. Hundreds of years of waiting, of silence…and then, the baby was born in Bethlehem. Hope came to us that night, wearing the skin of a baby boy. And now, we can experience a daily advent of our Savior, because He was born as Emmanuel-God with us. We can live His daily advent, His continual coming to us, this adventure He invites us to be swept up in. And we can live it holding fast to hope-hope that is closer than we know-breathless with wonder. I love the way Frederick Buechner writes of advent:

In the silence of a midwinter dusk, there is far off in the deeps of it somewhere a sound so faint that for all you can tell it may be only the sound of the silence itself. You hold your breath to listen. You walk up the steps to the front door. The empty windows at either side of it tell you nothing. For a second you catch a whiff in the air of some fragrance that reminds you of a place you’ve never been and a time you have no words for. You are aware of the beating of your heart. The extraordinary thing that is about to happen is matched only by the extraordinary moment just before it happens. Advent is the name of that moment.

I pray that in this season of Advent, we will come to know, to really know Jesus as our Wonderful Counselor. That we’ll so long to hear His voice, we’ll hold our breath so we don’t miss Him. I pray that as He comes-and He always comes-we will be left breathless, awestruck by the wonder of Him. And I pray that we’ll persevere and hold onto the hope that is found in Jesus alone.

–Laura

Jesus, our Wonderful Counselor.

Wonderful—full of wonder—awe inspiring.

Counselor—one who gives guidance, who gives advice.

Pondering this description of Jesus makes my heart swell with love and with longing. There is so much packed into these two words, and no one else, throughout all of time could live up to this description.

Laura wrote about wanting to be a sheep in the fold of Christ—one who listens to His voice and does what He says. I do too.  I want Him to be my Wonderful Counselor, not just as a title that He holds, but in my daily life on a practical and real level.

John shared with us the very practical pieces of how to benefit from counseling. I, like John,  have had the benefit of having a human counselor join me on a healing journey and I agree wholeheartedly with John’s advice.

In order to reap the full benefits of good counseling…

1. We must be willing to be brutally honest with our counselor. We have to be willing to let our “ugly” parts show. If we don’t expose those places in ourselves, we won’t find healing. Masks and/or self-deception will not serve us well.

2. We must be willing to listen to what our counselor has to say. Have you ever noticed that the words listen and silent are composed of the same six letters? In order to listen, I must be willing to be silent. Listening is more than hearing. A quick Google search of listen versus hear brings up this statement: “Hearing is the physical activity of sound falling on the ears and the biological processes involved in its perception. Listening is the ability to pay attention to what the sound means and understand it.” Pay attention—understand—listen.

3. We must be willing to do what our counselor says. We must recognize that our counselor is for us, not against us. Our counselor is working with us to help us find healing. Sometimes our counselors will give us hard things to do. My counselor, when she suggested something that I wanted  to push back against, would say:  “If it makes you feel like you want to throw up, it probably indicates that you need to do it.” Ugh! I hated that! But,  when I followed her counsel, her guidance, she was right every time, and I grew.

One other thing I’d add—I had to make time to see my counselor, and seeing her cost me. I can say, without a doubt, that it was worth every moment of time and every bit of the cost.

John juxtaposed a couple of different stories as illustrations in his sermon. He reminded us of the Samaritan woman that Jesus talked to at Jacob’s well in John 4. When she asked Him for the water that He offered, He asked her a seemingly unrelated question. He asked her to go get her husband and return with him. She had a choice in this moment. She had no idea that Jesus already knew all about her life. She could have lied, she could have acted like she was going to get someone and not returned, but she chose the brutal honesty: “I have no husband,” she replied. Her honesty in that moment, and Jesus’ further revelation about what he already knew led not only to her own salvation, but to the whole town hearing the message of Jesus and many became believers. She was honest, she listened, she obeyed, and her life was changed.

John also brought up the story of the Rich Young Ruler from Mark 10.  I have always found this to be one of the saddest stories in scripture. The young man comes to Jesus feeling pretty good about himself. He asks Jesus what he needs to do in order to inherit eternal life, and Jesus reminds him of the 10 commandments. (Let me throw out the reminder that no one could keep the law…all have fallen short), this young man says he has kept all of these. Hmmm. Maybe he’s genuinely self-deceived, or maybe he’s trying to impress Jesus. Either way,  he’s not being honest with himself or with Jesus.  Verse 21 tells us that “Jesus felt love for him”. (I love that Mark includes that detail—just like the Samaritan woman, Jesus knew all about this young man, and still loved him).  Jesus counsels him to go and sell all of his possessions, give the money to the poor, and come follow Him.  The very first of the 10 Commandments is: “You shall have no other gods before me.” I believe, that in this moment, Jesus was giving the young man the opportunity to see that his true god was his money, and in this moment, he could trade his false god for a relationship with the one true God; however,  the false god’s hold on him would have to go.   The young man chose to walk away. He was unable to be honest, to see his own area of weakness, he did not take the life-giving counsel of Jesus, so he left empty and unchanged.

Jesus was willing to be the Wonderful Counselor for a woman who knew she was a mess, and a young man who had no idea that he was a mess. Notice that Jesus does not coerce obedience in either story. He just lays His love and His truth out there and lets us choose.

So this first week of advent, the “hope” week, I pray that we recognize that  we have a Wonderful Counselor who holds all that we need for healing, for growth, for wholeness, for transformation. I pray that we will make time for Him.  His heart is for us. He loves us. He sympathizes with us in our weaknesses. He knows us better than we know ourselves.  He gives us His attention whether we come with our authentic messy selves, or our masked selves. He speaks, and we get to choose whether to be hearers only or to listen to His heart of love leading us into true life. He guides us, counsels us, shows us what to do,  and we get to decide whether or not to do it. Taking His counsel, doing it His way will absolutely cost us something. Not doing it His way will absolutely cost us something as well. Only one choice will be worth the cost.  This Wonderful Counselor will never force himself on us. He will gently guide us, and He promises to be with us every step of the way. Are we willing to go where He leads?

—Luanne

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Give to God

“What can you give to God that He didn’t create and He wants from you?”

The answer to this question that John put before us on Sunday is our sin.

I don’t know about you, but when I think about giving God a gift–especially at Christmastime, when every gift is beautifully wrapped and tied with shiny ribbon–I don’t envision the box containing the ugliest thing I have. I think of things like time, gratitude, worship, love… Those are all things I want to give to my God.

But He already has those things. He created all of them. All of time-past, present and future-He holds in His hands. He has eternity at His disposal. And thanks and praise? He doesn’t need that from me either. I know He desires our praise, and loves a grateful heart but, if I don’t praise Him, the rocks will cry out. His created objects will praise Him if we don’t. He is the author of worship, too. And love? Well, God is love in its fullest form. We only love because He first loved us. He created love, He is love… so He doesn’t need that either.

But there is that one thing God didn’t create. That’s our sin. And while He doesn’t need it, I absolutely agree that He wants it.

Why in the world would God want our nasty, ugly sin? Our hidden addictions? Our monumental failures?

Because He wants to have a relationship with us. With me. With you. And that sin? It separates us from Him. It hinders our relationship. And I believe that it grieves the heart of God when there’s junk between us. Jesus already died for all the junk. If we are followers of Jesus, God has already removed that sin from us–as far as the east is from the west. (Psalm 103:12)

But sometimes we hang on, don’t we? We white-knuckle that sin and refuse to let. it. go.

Why? There are a lot of reasons…

Guilt. Shame. Fear. Unbelief that all of our sin really has been forgiven. It can be one of these things or a variety of others. We all have our reasons why we “can’t” let it go. But when we refuse to give God our sin, we are hurting ourselves and erecting a barrier between our hearts and the heart of the One who desires that we live abundant, fruitful lives in relationship with Him.

I read a quote a couple of weeks ago that came to mind while I listened to yesterday’s sermon. It’s from Martin Luther and it hasn’t left my mind since I read it:

“If you try to deal with your sin in your conscience, let it remain there, and continue to look at it in your heart, your sins will become too strong for you. They will seem to live forever. But when you think of your sins as being on Christ and boldly believe that he conquered them through his resurrection, then they are dead and gone. Sin can’t remain on Christ. His resurrection swallowed sin up.”

These words shook my world up a bit. More than a bit. If our sin was swallowed up in the grave when Jesus was raised from the dead, then hanging onto it is like trying to excavate 2,000 years of dirt and rock on our own, dig through the dust of sin that is long gone and attempt to find our particles and piece them back together. It’s not just a daunting task, it’s impossible. Our sins died with Jesus and stayed buried deep in the earth when he rose again. If we’re in Him, our sins are gone. But if we don’t hand over our guilty consciences and believe that that’s true, we’re building a wall between us and God. A wall that can’t be penetrated by any of the other gifts that we could bring Him. We can’t worship our way through our sin wall. No amount of thanks or praise will break it down. Our attempts at loving God won’t destroy it.

The only way to break our sin wall is to let the blood of Jesus be the gift wrapping that covers it. That’s the only way to give our sin to God anyway-wrapped in the blood of His Son who already paid for the gift with the only acceptable form of payment. His life. And when we boldly believe that our sin has been wrapped in the blood of Jesus, given to God and permanently removed from us, we receive a gift in return. The gift we want as much as God wants it for us, even if we don’t realize we do-a free, unhindered, everlasting relationship with our Creator.

Have you given God your sin? Your guilt? Your shame? Have I? What keeps us hanging on to what’s been buried in the grave? I hope and pray that, as this year comes to a close and a new one begins, we can all give God those things that keep us from Him.

–Laura

Like Laura, when I think about the answer to John’s question from Sunday–that God wants my sin, it causes me to want to push back. I, too, want to give Him my gratitude, my worship, my love, my life, and I believe that He is pleased with those offerings; however, if I don’t start at the cross, bringing my sin and allowing it to be wrapped up in the blood of Christ and offered to God, then the barrier between God and me because of my sin keeps me from being able to bring all of the other things that I want to bring. If I think about it even further, my gratitude, my worship, my love, my life are all responses to the fact that I can take my sin to Him, that He doesn’t turn me away, but he receives the “gift” of my sin, and makes me clean and whole in His sight.

2 Corinthians 5:21 tells us that “God made him (Jesus) who had no sin to be sin for us, so that in him we might become the righteousness of God.” Think about that for a moment. What kind of beautiful craziness is this? Jesus takes my sin, he receives my gift, and I get to be made right, no longer guilty in the eyes of God.

Romans 8:1 tells us that “there is no condemnation for those who are in Christ Jesus.”  God doesn’t require penance for our sin, He doesn’t disqualify us from His kingdom or His service because of our sin, instead He embraces our sin, lays it upon Jesus and stamps it “paid in full”. In other words, it is taken care of and we don’t have to live with guilt. What kind of love is this??!!

My part is to bring it to Him, to confess my sin, and to trust that what His word says about me is true. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1st John 1:9). There it is again, we confess, we bring it to Him, and He purifies us. The original word “confess” in the Greek is omologomen, which actually means “to speak the same, to agree”, and it is important to note that the original verb form of the word “confess” is a continuing action. I love that definition. It means that I can bring my sin to God, acknowledging it and agreeing with Him that my actions, my thoughts, my words, whatever it was, were not in line with what He desires. It is not an action of self-loathing or of self-shaming, but of agreement that brings me back into fellowship with the God I love and who loves me more than I will ever be able to comprehend, AND it is ongoing. Daily confession is a great practice. Sitting in the presence of God, asking His Holy Spirit to search our hearts and show us areas that we need to confess keeps us in close fellowship with God.  I don’t know about you, but I have a running dialogue with God that goes on all day long-and there are many moments of confession that happen during the course of the day.

I could go on and on about this, because when we “get it” freedom in Christ becomes a reality, and life is never the same. Bringing the gift of my sin to God is actually the most beautiful gift I could give to Him. He paid a high price for that gift. Why? Because He loves us. That’s it. Let that sink in deep. You are loved. You can approach God with the “gift” of your sin, without fear of condemnation, because it has already been paid for in full. It is no longer yours to carry. Give it to Him, and receive fellowship with God in return.

“My sin, oh the bliss of this glorious thought, my sin not in part, but the whole, is nailed to the cross and I bear it no more, praise the Lord, praise the Lord, oh my soul!” (It is Well With My Soul; Horatio Spafford)

Thoughts?

-Luanne

 

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“Come to Worship” 12/11/16

Psalm 142: 1- 5 I cry aloud to the Lord; I lift up my voice to the Lord for mercy. I pour out before him my complaint, before him I tell my trouble. When my spirit grows faint within me,  it is you who watch over my way…Look and see, there is no one at my right hand; no one is concerned for me.I have no refuge; no one cares for my life. I cry to you, Lord; I say, “You are my refuge, my portion in the land of the living.” (NIV)

I don’t know that I can even begin to comprehend what Mary must have experienced during her pregnancy and on her way to Bethlehem. What an honor to be chosen to bear the Messiah. How very difficult to be chosen to bear the Messiah. Thank God for her temporary “city of refuge” when she went to visit Elizabeth who didn’t doubt for a moment that the child within her had been conceived by the Holy Spirit. We can only imagine what she had experienced in her village before and after that visit. And then came the decree that she and Joseph would have to travel…third trimester, on foot, on a donkey, aching back, aching feet, concern for where Jesus would be born, concern about food and water for the journey, where they would sleep on the way, would she make it to Bethlehem before the birth—so many things on her mind. Did she pour out her heart? Did she lament? We know that after the shepherds visited the stable that “Mary treasured up all these things and pondered them in her heart.” (Luke 2:19) Webster’s Dictionary says that the word ponder means “to think or consider especially quietly, soberly, and deeply.”  Was the visit of the shepherds as much for her as it was for them? Was this the moment that God showed up after her honest lamenting, the moment that He reminded her of his faithfulness in the past, of His goodness in the present, and of His power in the future?  I don’t know, but I think it is possible. Did God choose her because she had an honest and authentic relationship with Him?  Did God choose her because He knew she would move through the pain in her lament, or because He knew that she would worship in both the joyful moments and she would worship through crying out in the darkness? Did He choose her because she loved Him deeply and therefore was “real” in her relationship with Him? I know that God desires “real” from us. It’s the only way to have an authentic relationship with anyone, God included.

I believe with all I am that we can pour out what is going on inside of us to God BECAUSE He is our refuge. He is our safe place. He is safe. The words “save” and “safe” come from the same Latin word; therefore we can safely pour out our hearts to the safe God who saves. Let’s not be afraid to let  it out and find our peace in Him.

-Luanne

Aside from where we are told that “Mary treasured up all these things and pondered them in her heart”, her only other words regarding her pregnancy that are recorded are found in her song. Her song begins, “My soul magnifies the Lord…” and continues in a tone of praise and adoration of God.  There is nothing recorded of her lamenting…yet, there must have been moments where she “poured out her heart like water” (Lamentations 2:19) in the safety of the presence of the One she so glorified. I say “must have been” because I don’t believe we can get to a place where we pour out praise and glorify our God to the extent Mary was able to do without first traversing the valley of lamenting. Mary’s words in her song bubble over with joy, humility and gratitude. Luke 1:46-50 reads:

“Oh, how my soul magnifies the Lord. How my spirit rejoices in God my Savior! For he took notice of his lowly servant girl, and from now on all generations will call me blessed. For the Mighty One is holy, and he has done great things for me. He shows mercy from generation to generation to all who fear him.”

These are not the words of a heart that is lamenting but, rather, the words of one whose heart had lamented. The words of a woman whose soul found rest in God alone and came out of the refuge of His Presence with unshakable hope and the belief that her salvation and honor depended solely on Him.(Psalm 62:5-7).

Mary knew what it meant to trust God. To rely on Him as her place of refuge. She had to. Her situation was impossible, frightening and dangerous outside of the promises God had made to her. She had a choice. Would she trust her God with her life and her future? Would she believe Him over the voices around her that must have been loud and accusing? Would she continue to run to Him alone for refuge? She made a choice to say yes to the God who chose her. And out of the depth of her trust, we see a richness in her faith. I can only imagine the intimacy of relationship Mary shared with her Father… as a result of her willing yes. And, I believe, a willingness to be what she already was: vulnerable and real.

We don’t have any proof that Mary lamented. But based on the way she related to her God, I believe she did. Sometimes the evidence is in what was recorded and not what wasn’t. I believe Joseph had to be pretty great at lamenting, too, but that’s a thought for another time…

-Laura

“The radicals and the revolutionaries and the reflective-they are the ones on the road, in the fields, on the wall, pointing to the dawn of the new Kingdom coming, pointing to the light that breaks through all things broken, pointing to redemption always rising and the Advent coming again. Brilliant people don’t deny the dark; they are the ones who never stop looking for His light in everything.”

I came across these words in my Advent devotional this morning. The whole four pages of today’s entry were captivating. I knew as I read it that there was something in there that connected to what we heard preached in church yesterday. But I couldn’t put my finger on it until this evening. When I returned to the devotion, the words about jumped off the page at me:

“Brilliant people don’t deny the dark; they are the ones who never stop looking for His light in everything.”

Isn’t that what pouring our hearts out authentically before God is?? When we honestly pour out our hearts in the safety of God’s presence, we are not only not denying the dark-we are acknowledging it. We are acknowledging the darkness around us-AND!-the darkness within us! Right? And when we do this-when we honestly acknowledge the dark and pour it out, what are we doing? Aren’t we looking for His light in everything?

If we bring all of our stuff to our very safe God who saves us–all of the ugly, all of the dark, all of the time–His light tears through our darkness, through the dark clouds of our soul, and we come away from our pouring out, our lamenting, brilliant. Brilliant because His light always overpowers our darkness. But we have to be willing to bring our darkness to Him before He can overpower it.

Brilliant people aren’t the independent, the self-made, the exceedingly intelligent ones. We are brilliant when we take our tarnished souls to the Light. When we let the dark clouds let go of their rain and “pour out [our] hearts like water in the presence of the Lord” (Lamentations 2:19). We can’t drive out our own darkness. We can’t brighten what’s tarnished on our own. Only the Light, the Truth,  the unconditional Love we experience as we pour out our hearts can make us shine-can make us brilliant.

—Laura

I love what Laura wrote. It reminds me of my favorite Martin Luther King Junior quote: “Darkness cannot drive out darkness, only light can do that. Hate cannot drive out hate; only love can do that.”  

 “Darkness cannot drive out darkness, only light can do that.”  We must learn to bring our darkness to The Light. John’s sermon on learning to pour out our hearts, our lament as a form of worship was powerful. We don’t often think of lamenting as worship, and in our western Christianity mindset, we have a tendency to think that in order to be a good Christian, we need to have our act together and be “happy” at all times. However, if we look at the beautiful example of lamenting in scripture, we realize that what God truly desires is for us to bring our true, authentic, messy selves to Him. Only then, can we have a real relationship with Him. Anything else is just pretense.

And, in order to bring our true, authentic, messy selves to Him, we have to KNOW that He is our refuge, our safe place (Ps 142:5)…we have to KNOW that “He will respond to the prayer of the destitute; he will not despise their plea.” (Ps 102: 17). We have to trust that He included lament in His word to let us know that He wants to meet us in that place.

In my own story, there was a time that I was certain that God did not want my messy self, so I tried to pretend like the darkness, the complaints, the discontent, the pain didn’t exist and did my best to bury it within. Well…darkness cannot drive out darkness, so it stayed within. I became numb to my feelings, I became critical, negative, and I became self-destructive. The darkness was not going to be driven out. As I grew in my relationship with the Lord, and realized that I don’t have to pretend (truly, He knows it all anyway), and I began to bring my pain, my questions, my wrestling to Him–that’s when He began His real work of transformation in my life.

Even as I write this, I can picture myself lying on the floor in the dark with worship music playing in the background, pouring out my heart to the Lord, sometimes with sobs, sometimes with fists pounding on the floor. And the beautiful thing–The Light comes. He meets me there. And then, the most incredible thing happens…gratitude. The realization that I am not alone, that He is with me, that He is faithful, that He cares. I don’t always get a “quick fix” or the answer that I desire, but I do get peace and an awareness of His presence, a closeness that is hard to find anywhere else. Like Jeremiah, I can pour out my “19 verses” of raw and real, and then say “Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” (Lamentations 3:21-23)

What about you? Have you experienced His great love, His brilliance in seasons of lament?

–Luanne

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