Dear Church #4 – Philippians 2:1-11

Last summer I attended a conference; one of the speakers there encouraged us to begin reading scripture with a new lens. (We all have a tendency to read scripture through our own cultural lens/bias and miss out on deeper revelation.)  She encouraged us to start in the gospels, to read slowly, to pay attention to who the people are in each passage, to consider their station in life–would they have been considered the privileged or oppressed? Are they “firsts” or “lasts”? How does Jesus respond to each group? How does He challenge societal norms? How does He flip the culture of the day on its head? Who does He esteem? Who does He correct?

It’s been one of the most powerful and life giving suggestions I’ve ever received at a conference. It has breathed new life into my relationship with God. I’m not reading scripture to get my nugget for the day; I’m reading to get to know Him and His ways, and He is speaking to me in deep places. Slowing way, way down, not being in a hurry to move through chapters and verses has allowed me to sit with Jesus, to learn from the Holy Spirit, and be awed by the love of God for all people in a new, fresh, and compelling way. So, in this post, we are going to slow down a familiar passage of scripture, chew on it, sit with it, and let it read us-rather than us reading it.

In Philippians 2 the Apostle Paul continues building on what he started in chapter one. He begins this portion of his letter with an “if”/”then” thought process:

Verse 1:

If you have any encouragement from being united with Christ

If you have any comfort from His love

If you have any common sharing in the Spirit

If any tenderness

If any compassion

Verses 2-4:

Then make my joy complete:

Then be like-minded,

Then have the same love

Then be one in spirit and mind

Then do nothing out of selfish ambition or vain conceit

Then humbly value others above yourselves

Then don’t look to your own interests, but each of you to the interests of the others…

Let’s pause here and consider the “ifs”.

Are you united with Christ? Are you in a relationship with Him? Have you connected yourself to Him and His ways? Have you allowed Him to minister to you, to work in you, to change you?  Have you received encouragement from Him?

Encouragement is an interesting word. The word courage–means “heart”. “En” means “make, put in”. The definition includes words such as consolation, comfort, solace, that which affords comfort or refreshment, encouragement.

The definition of encourage is to make strong, hearten. (The opposite-discourage-weakens, deflates, disheartens).

Has Jesus strengthened you? Has He comforted you? Has He refreshed you? Has He come alongside you? Is He with you?  Does He encourage you?

Do you have comfort from His agape? Do you have absolute assurance of His love? Do you know that He will always love you? You don’t earn it, or deserve it, or lose it. He just loves you, totally and completely forever and always, and you can rest assured that His love is never going away. Perfect agape casts out fear (1 John 4:18), and God’s love is perfect. Does that comfort you?

Do you have common sharing, fellowship with others? Our English translation can’t get to the depth of what this means. The Greek word is koinonia and it is so much deeper than just hanging out together. It is a deep connection, a Spirit connection with others. It is being part of a spiritual community, of sharing everything, of joint participation, of shared mission and purpose, of unity.

Have you received tenderness from Jesus? Has his kindness, his love, his mercy ministered to you?  One of the phrases in the Strong’s definition is “a heart in which mercy resides”.  Has his merciful heart ministered to you?

Have you received compassion from Jesus? Another incredibly interesting word which implies mercy, but also  has this component in it: to feel sympathy with the misery of another–such sympathy as manifests itself in act, less frequently in word. Compassion means to suffer with…

IF you have experienced any of this from Jesus. THEN…  Scroll back up and read through the “thens”. Once you’ve done that, we’ll continue on and see what the “thens” looked like  in the person of Jesus.

Verses 5-8

(Then) Your attitude should be the same as that of Christ Jesus.  The word attitude, and the word like-minded in verse two are the same Greek word. So, your mind should be the same as that of Christ Jesus.  The “thens” start with the mind of Christ in us. There is much New Testament scripture about having a new mind in Christ…do not be conformed anymore to the pattern of this world, but be transformed by the renewing of your mind…(Rom 12:2); The mind of the flesh is death, but the mind of the spirit is life and peace. (Rom. 8:6)  Love the Lord your God with all your heart, soul, mind, and strength (Luke 10:27) and many others! The mind of Christ–what does that look like in this passage?

Before the incarnation, Jesus was in the form of God, but he did not grasp that form tightly. Instead, he laid aside that form and put on the form of our humanity, and not just of our humanity–he made himself the lowest. Again, our English translation cleans this up for us a bit, but the actual word “servant” is the word doulos – bond-servant. It means a person bound in service without wages. It could be voluntary or forced, but a bondservant was subservient to and entirely at the disposal of his master–essentially a slave.

Going back to my new scripture lens –this passage blows me away, and we’re not even through it yet. Jesus laid aside all of his privilege, everything He had in heaven, and made himself one of the least of these.  He could have come as a privileged man, but that was not the way it happened. He was born into an oppressed ethnic group during Roman rule.  His family was homeless when he was born,  he was poor during his childhood, he was a manual laborer before he began his ministry, and he was homeless again as an adult.  Luke 8 tells us that he was financially supported by women–extremely counter cultural.  Let all of that sink in for a minute.

So in this human form, Jesus humbled himself completely.  We don’t always understand the meaning of that word either. Humble means to make low, to level-reduce to a plain, a lower rank, devoid of all haughtiness.

And he became obedient to death—even death on a cross.   Did you know that obedient means giving ear? To obey means to listen attentively and follow through.  The implications of that are huge. If we are going to obey God, and think like Jesus, we must draw close to Him, be silent, and create space for Him to speak.

And the height of humiliation? Public death on a cross.

However, because Jesus lived from this humble, obedient, bond-servant mindset, this form…

God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father. (9-11)

This is where it all begins. Does your tongue, does my tongue confess that Jesus Christ is Lord? Do our knees (individually and collectively)  bow to Him in subservience and submission? If Jesus is Lord, the only response we can give Him is “yes”. Otherwise we exalt ourselves and our wills above His, and we become our own lords.

I find it interesting that in Strong’s Concordance the word confess (admit, agree fully) also means profess-to acknowledge openly and joyfully, to celebrate, give praise to. 

Pastor John pointed out in his sermon that we sometimes use verses 9-11 as a weapon from a place of arrogance–“One day, dude, you’re gonna be forced to admit that Jesus is Lord–you won’t have any choice and you’re going to be made to bow down. Then you’ll see that we Christians were right all along. Nanny-nanny-boo-boo!”

Somehow, I don’t think that’s what Paul is trying to say here. Paul has been telling us that he prays for our agape to abound more and more for other people. He has told us that to live is Christ–the mission, heart, passion of Jesus. And here he says–be like Him. Be like Christ in the way you think, in the way you live, in the way you relate with the world. I believe, dear Church, if we can get this figured out, that people will be hungry for a relationship with Jesus, they will confess and profess that He is Lord because coming into relationship with Him brings joy, purpose, freedom, celebration…

Dear Church, are we living the “thens”  for the glory of God? Are we living the “thens” and drawing people to Jesus? Or are we sending a hostile, haughty message to the world?

Jesus himself told his disciples when they were having a little dispute over greatness You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servantand whoever wants to be first must be your slave just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mt 20:25-28). 

He said that to His disciples then. He says that to His disciples (students, learners, apprentices) today.

Dear Church, when people see us, do they see Him? Are we bearing fruit that looks like Jesus? Are we lowering ourselves or exalting ourselves? Are we grasping-holding tightly-  to our privilege or laying it aside for the sake of the Kingdom of Heaven? Are we oppressing people or helping people? Are we listening attentively and bringing peace or running our mouths and creating chaos? Do we look like Jesus? Do we think like Jesus? Do we love like Jesus? Do we reflect Jesus? Do we know the real Jesus?

Dear Church–if He is Lord, we will look like Him, act like Him, love like Him, be humble like Him, align ourselves with the oppressed and marginalized- the sick, the lost, the foreigner, the poor, the despised, the powerless, those discriminated against, like He did, and not be afraid of the cost. He came for us, and in His name and His way, He sends us out so that the world He loves can know Him and confess Him as Lord.

–Luanne

I love that Luanne began with an invitation to slow down. It’s an exercise that is vital to going deeper, to gaining understanding, to getting to know the real Jesus and his heart for real people.

If you’ve been around church at all, you’ve probably heard this week’s passage, in part or in whole. Even if you’ve never stepped inside a church, you’ve likely heard some of it quoted-and perhaps not kindly, as Luanne eluded to. We do a disservice to ourselves and to the world around us when we don’t take the time to learn from the Holy Spirit, time to sit at the Teacher’s feet and glean from these ancient words the messages they carry. In our fast-paced culture, this approach to reading scripture can feel like a luxury—but it is a luxury we need to indulge in, one that Jesus invites us into, a place of rest for the burdened, the hurried, the spiritually-depleted.

We’re all spiritually depleted—especially when we think we’re not. The riches of the Word are inexhaustible. When we forget that, when we think we understand the meaning of a text (as though there is only one possible explanation and application of the words) we take an arrogant position as one who has been taught rather than one who is continually being taught by the Spirit. I don’t think that most of us intentionally assume this position. But it is the position we take when we cling to our ideas of what these words mean more than we cling to the One who said them.

During my quiet time on Sunday morning, I read a devotional written by Richard Rohr, adapted from Gospel Call for Compassionate Action (Bias from the Bottom). It began this way:

“One of the great themes of the Bible, beginning with the Hebrew Scriptures and continued by Jesus and Paul, is “the preferential option for the poor.” I call it “the bias toward the bottom.”

He later goes on to say, “There is no authentic God experience that does not situate you in the world in a different way.”

As I turned these words over and over in my mind, I wrote this in my journal:

“If my experience with God is just for “me” and doesn’t lead me more deeply into the heart of Jesus for the “other”, into that “bias toward the bottom”, is my experience God at all? Or simply an emotional, feel-good moment that may touch my heart—but may not actually be from God…?”

I have had many experiences, encounters if you will, with God. Encounters that have left me changed, rearranged, and with fresh vision. I believe He comes to each one of us personally and intimately and graces us with moments created for us as individuals. I know that’s true because I could write an entire book full of nothing but the times He has loved me that way. I don’t take Richard’s statement to mean that personal, one-on-one experiences with God are not authentic. I think his point, and certainly mine, is that these experiences are designed for a purpose that is two-fold. I believe God wants us to feel His Papa-love for ourselves—to know it, get familiar with it, so that we can build a relationship with our Father that we can rely on and trust regardless of our circumstances. AND, I believe these experiences are also meant to take us further than ourselves. Meant to teach us to see beyond our own desires and needs. Meant to teach us what agape love looks and feels like so that it can be cultivated within us and carried into the world. Meant to do exactly what Richard wrote: situate us in the world in a different way.

So… to the assertion that there is NO authentic God experience that doesn’t have this effect, we must assume that it is up to us whether we experience Him authentically or not. God is never inauthentic. And He continually comes to us. When we meet His authenticity with our minds and hearts focused on ourselves, we are choosing to only take part of what He offers, which renders the moment inauthentic. To experience anything authentically is to experience it in totality, in its fullness.

I had all of this reverberating in my heart when I arrived at church on Sunday. I had no idea what Pastor John was going to preach about…

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.(Philippians 2:1-2)

If we have experienced Christ in this way for ourselves, then we are called to relate to others in the very same way. As Luanne wrote, If Jesus is Lord, the only response we can give Him is “yes”. Otherwise we exalt ourselves and our wills above His, and we become our own lords.When we follow Jesus and lay down our own lives in exchange for His life in us, the only response to anything He asks of us is yes. But for today’s purposes, let’s narrow down what we’re saying “yes” to. We are saying yes to relating to others–every single other Image-bearer, no exceptions—the way that Jesus relates to us. Luanne explained in detail what that meant for Jesus. Have we given our “yes” to loving others in that same way?

Before I take that thought further, I want to take us back a bit… Luanne spent some time sitting with these verses, time digging in to really absorb what they mean. I’m going to take us back into verse two to dissect the meaning of the original Greek words because I think what they have to say to us is profound—and profoundly simple.

If you look up the Greek for every word in verse 2 (highlighted above), you’ll find that Paul repeats a couple of words a few times. Almost as if he really wanted his readers to get the point he was trying to make. Our English translations have prettied it up and gone outside of some of the more common meanings of the words, probably for flow and readability’s sake. Here’s how it would read if we literally translated every Greek word:

“…then fulfill my joy to fulfillment by same thinking, having the same love, of one accord, thinking one thought.”

Same thinking. Same love. Of one accord. Thinking one thought. Well, that pretty much does away with any of our notions toward individualism, doesn’t it? I think we hate that part, because we love our independence, and we love feeling like we’re in control. We assume that thinking in the way Paul suggests means we have to agree on everything, vote the same way, come to the same conclusions about every hot-button issue, and that we have to interpret every word of scripture exactly the same way. Is that what I’m suggesting this verse means?

No…and yes.

Luanne talked to us about the way we read scripture through our own lenses & personal biases. We run the bible through a variety of filters—tradition, upbringing, political leanings, privilege, cultural identity, education, etc…–and we can end up on completely different ends of the spectrum from one another.

I’m not suggesting “sameness” as a theological framework because I believe, like author & pastor Carlos Rodriguez does, that “…not one of us owns the full expression of the faith we love. And maybe God made it that way so that we would have to come together.” (Drop the Stones, C. Rodriguez)

What I am suggesting is that we are to have one filter. Jesus. His life, his example and His overarching command that, according to Him, supersedes all the others:

“And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:30-31, NLT)

Dear Church… this is our filter. Are we loving God (which we can only do because He first loved us) and is that same love He fills us with pouring out to others?

So… Same thinking. Same love. Of one accord. Thinking one thought. Is this possible? Yes. If our only filter is Jesus, we will land on the side of unconditional love. Every. Single. Time. If we run everything through the filter of loving God & loving others, then we will, in fact, have the mind of Christ, because that’s what He did. Luanne and I have talked about love being the bottom line over and over again since we began this blog. That’s not in an effort to avoid the hard way—often times, love is the hardest way. It’s not because we are looking for an easy, pretty, feel-good answer. No. We keep saying it because we really believe it. That the way of Jesus is the way of self-sacrificing love. That justice and shalom are by-products of this love that changes everything. Because real love chooses to be last so someone else can be first. That’s why we drive this point home over and over again.

I think we are free to disagree, to think for ourselves, and to believe differently from one another. And because we are human, and we are on our own journeys toward the completeness God is bringing us into, we won’t ever do this “same thinking” perfectly. There is plenty of grace for that. 

AND… Paul still exhorts us to be unified in our thinking. Pastor John asserted that there should be no contention, no division in the Church if we take this teaching seriously, because we’ll be of one purpose. Does that mean we don’t speak up for justice, have discussions about politics, and hold to traditional values that devalue other human beings? Because these types of conversations are creating plenty of division and contention lately.

What about things like the immigration crisis, refugees, mass incarceration, poverty, LGBTQ+ inclusion in the church, women in leadership, religion and politics, kneeling for the anthem, police brutality, racism, nationalism, allocation of wealth, prayer in schools, abortion, sexual addiction, human trafficking, mass shootings, gun control, left vs. right, and so many other topics that daily flood the headlines? How do we get to a place of unity around all of that?

Remember our filter? If we are loving like Jesus, if we have a “bias toward the bottom” like He did (and does), if we are putting people above agendas, if we are humbling ourselves and choosing to bow our knees to the ways of Christ and His Kingdom, I believe we will come to a place of unity. We tend to look at situations as having one right way and one wrong way. But Jesus is continually bringing us into a different way. His way. A third way. A way that is always counter-cultural and unexpected. A way that got him into plenty of trouble when He walked the earth. Dallas Willard wrote, in the introduction to his book The Divine Conspiracy, “Jesus and his words…are essentially subversive of established arrangements and ways of thinking.” He calls His followers to imitate His ways. And Paul reminds us in Philippians what that way looks like. I wish we had time to dig into the Sermon on the Mount and, specifically, the Beatitudes, but it’s time to wrap this one up.

Dear Church… if we can do this, if we can be the example of love in action and be the first to bend the knee to our Lord and say yes to His ways rather than arrogantly shouting our “rightness” in the face of others’ “wrongness”, then verses 3-5 are a natural result…

We won’t do anything out of selfish ambition or conceit. We will value others above ourselves and put their interests first. We will relate with one another with the mindset of Christ. The Christ who comes alongside of us, connects & unites us in His love-and invites us to do the same.

–Laura

mother teresa

rich mullins quote

Dear Church #3: Philippians 1:19-30

 For to me, to live is Christ and to die is gain. (Phil. 1:21)

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. (Phil. 1:27a)

 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… (Phil. 1:29)

You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. (Matthew 5:10, Message)

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. (Matthew 5:11)

 

Luanne left us with some questions to ponder last week:

“Is our love for Jesus and our desire to make His love known to the world the driving force of our lives? Are we willing to be hated because we look so much like Him that the world, including the religious community, doesn’t understand us at all?” 

She also explained to us what “agape” love looks like–and that God loves every single human being with that kind of love. And she challenged us to do the same. To love unconditionally regardless of whether or not we agree with positions, orientations, political leanings, ideology, theology, or anything else that would drive us apart rather than together.

And this week, Pastor John took it one step further…

Are we willing to not only love all others, but to live out the mission of Christ to the point that we would die on behalf of them, the way that He gave His life for us?

There are some new questions rolling around in my head this week…

What are you living for?

What are you willing to die for?

What do you really believe?

Where does your citizenship lie?

Are you willing to suffer and to consider suffering a gift?

And a repeat from last week: Who are you offending?

Philippians 1:21 is a verse many of us are familiar with. “For to me, to live is Christ and to die is gain.” In communities of faith, we hear it, say it, sing it–but do we live it? Do we even understand what it means? Or is it one of those verses we throw around without pausing to consider the implications it holds for our day-to-day lives? 

Pastor John broke it down for us on Sunday. The words in the verse are fairly straightforward, with the exception of one. That Paul chose to use the word “Christos“, translated “Christ” in English, is what makes this particular verse so important. The word carries within it Jesus’ identity as Messiah, deliverer, freedom-giver. John said that it refers to the purpose and mission of Jesus, with the idea of modeling what Jesus is all about. And what is His mission? As we heard on Sunday, the mission of God, carried out through the person of Jesus, is to set the captives free. ALL the captives. “To live is Christ” is to live as He lived. To embody His mission. It is living in such a way that we leverage all that we are on behalf of all others. It is to die to ourselves and to our inclinations toward comfort, ease, and fluffy faith. It is to identify with our Savior, who so identifies with His people that, when they met on the road to Damascus, He asked Saul, “Why are you persecuting ME?” We are invited to take all that Jesus did (and does) for us… and do the same for others.

The invitation is costly. It is hard. It stands in opposition to every self-preserving and self-promoting notion that drives every one of us. But according to Paul, the invitation to suffer is a gift.

 

 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… (Phil. 1:29)

The word “granted” in the Greek is charizomai , which is defined this way:

“to do something pleasant or agreeable (to one), to do a favour to, gratify, to show one’s self gracious, kind, benevolent, to grant forgiveness, to pardon, to give graciously, give freely, bestow”

The root word of charizomai is charis, which is most often translated “grace”. I love that. Jesus has graced us, gifted us with the opportunity to believe in him. We learned on Sunday that this is not say-the-sinner’s-prayer and stamp your heavenly passport belief. In this passage of scripture, when Paul writes about being “convinced” and “believing”, it goes way beyond head-and even heart-knowledge. It is a belief that fully trusts, that stakes everything on that belief, and that takes steps to act on it. When Jesus invites us to believe in Him, this is what we are invited to. Not a systematic theology of rules that keep our behavior in check. Rather, a belief that burns like fire within us and moves us out toward the margins in the footsteps of the One who couldn’t stay away from the margins and the marginalized He found there.

I think in our western understanding of Christianity, we readily accept the believing but take a hard pass on the suffering. But if we really understood what true belief entails, we would find that believing and suffering are branches of the same vine. In fact, the kind of belief I described above will almost certainly lead us into suffering. Into persecution, even. It definitely won’t keep us “safe”. But Paul calls it a gift, a grace, to have the opportunity to believe in and suffer for the One who gave everything for us. Pastor John said on Sunday that most followers of Jesus would agree that the cross is at the center of our faith. But many would say that is because it’s where we find forgiveness and salvation, where we come to the end of ourselves and believe in Jesus as our Savior. John didn’t disagree that the cross is at the center of our faith, but he asserted that it’s not an end, but a beginning. A way of life. The place where belief and suffering come together to lead us into new life in Christ–a life that we get to give on behalf of others.

Paul names this invitation a gift. Grace. Why? Let’s see what Jesus had to say about it…

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. (Matthew 5:10-11)

The Message words verse 10 this way:

You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. 

Jesus says we are blessed when we are persecuted because of righteousness, when we’re insulted because of Him. That the kingdom of heaven belongs to those who are committed to God, and that the persecution drives us deeper into God’s Kingdom.

The gift is blessing, presence, the very kingdom of heaven. The word for “blessed” in this verse is also defined as “fortunate” and “happy”. I think it’s important that we understand the meaning of a few other words in this passage, too.

What does it mean to be persecuted, really? Let’s start with what it doesn’t mean…

Stu Garrard, author of Words From the Hill (a fantastic book that takes a fresh look at the Beatitudes), writes in the book about a conversation he had with Jeremy Courtney, the CEO of Preemptive Love:

“I asked him [Jeremy] about persecution and what it looks like to him. [He said:]

There’s a risk with this conversation. It’s like walking on a razor’s edge. There’s a way to talk about persecution that sort of gives us permission to become irreverent and jerks when we don’t get our own way. Not winsome or loving or creative or culturally engaged, and if we get pushed back we say, “See, they are persecuting us! Look at them–look at what they’ve done wrong.” When the truth is that we’re not loving and we’re not reaching out.”

We live in a time where real persecution does exist all over the world. Many people experience it for a variety of reasons. Followers of Jesus are still dying as martyrs in some countries. But sometimes, we do exactly what Jeremy articulated. We cry persecution and point fingers at those who won’t submit to our demands or bend to our agenda or who simply don’t let us have our way. That’s not persecution.

The word translated “persecute” is the Greek word dioko. It means:

to make to run or flee, put to flight, drive away; to run swiftly in order to catch a person or thing, to run after; to pursue (in a hostile manner) in any way whatever to harass

This definition is fairly broad and applicable to a lot of situations, except for the why that Jesus outlined.

He says in these two verses, “because of righteousness” and “because of Me”. The word used for righteousness here is dikaiosyne. The root of this word means “equity”. So, “blessed are those who are persecuted because of righteousness” is not about our good behavior or our personal holiness being challenged by the “bad” behavior of others, but rather, it’s about making things right for all people, everywhere. It’s about leveraging our lives the way that Jesus did. And then He goes on to say, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me…” The “because of Me” is extremely important. It goes back to what Luanne wrote about last week. Why do people hate us? Is it because we are embodying the mission of Jesus and working on behalf of freedom and equity for all people? If so, Jesus says we are blessed, and the kingdom is ours. But if we are hated because we look too little like Jesus, we can’t say that we are suffering persecution. Being told to bake a wedding cake for a gay couple is not the same as being persecuted. Giving others whose lifestyle we disagree with basic human rights does not mean Christians are being persecuted. Taking “under God” out of the pledge of allegiance or “in God we trust” off of our currency, as some have suggested we do, does not equal persecution. Separating religion and government (church & state) does not mean Christians are being persecuted. Instituting laws that protect and make provision for vulnerable “others” is not persecution of our “values”. And Starbucks not writing “Merry Christmas” on their cups is absolutely NOT persecution. This is a short list, but I’ll stop here. I think you get my point.

Jesus said we are blessed when we are persecuted because of Him. As we understand more and more about who He is–His ways, His kingdom, and His love for ALL people–and as we identify with Him and take on His mission of setting captives free, persecution will happen. Because we’ll be living out the radical ways of Jesus. But NOT because our happy, religious, self-righteous, rule-following bubbles are being popped.

Stu Garrard wrote these words:

“As we see the world differently, we can resist the urge to go take sides, even though that’s the path of least resistance. When we find ourselves living as peacemakers in the world, this kind of living so easily leads to persecution because we all know the way the world works–it wants us to pick a side and it’s not going to go down so well when we don’t pick a side and we want to see everyone flourish. And so then we find ourselves not being picked for a side, because fear runs the show, and saying and showing with our lives that love actually casts out fear–well, that’s pretty bad for business. So persecution for us might not look like it does for others in far-off lands. It might just be that we are excluded from the dominant story of the dominant culture… Holy troublemakers are people who are compelled to live a life worthy of a pushback–a life worthy of persecution… They are often misfits and misunderstood. Holy troublemakers understand that where there’s persecution, there is suffering. And when we suffer for the cause of righteousness and justice, we connect with the suffering of the greatest misfit of all time.”

So. To live is Christ… To truly live is to be connected to the heart of Jesus, to His mission of setting captives free. To leverage our lives on behalf of others because we know that the invitation to belief and suffering is a gift of grace. To endure persecution because we look and act too much like the One we follow. To truly live is to die to ourselves and to awaken to new life that freely gives itself away so others can live. And we’re meant to live this way together. 

Dear Church, can you imagine how the world would change if we actually lived this way? It makes my heart pound to think about it. The invitation has been given to each of us. What is our response?

–Laura

To live is Christ…

He stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: ‘The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.’  Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, ‘Today this scripture is fulfilled in your hearing.’  (Luke 4:17-20)

Welcome to the beginning of the Kingdom of Heaven coming on earth. Welcome to the new way of doing life.

After Jesus spoke these words, the listeners in the synagogue were amazed at the gracious words that came from his lips, yet a few short verses later the crowd was furious with Jesus, so furious that they drove him out of town and wanted to throw him down a cliff. Why? Because he reminded the Israelites in the synagogue that in Elijah’s time, during severe famine, God did not send Elijah to help an Israelite–God sent Elijah to help a widow in Zarephath, and God did not heal Hebrew lepers through Elisha, but Naaman, the Syrian, was healed.

His listeners could not believe that God might include the “outsiders” in His kingdom, and it made them murderously furious. There are things going on this very day that are contrary to the principles of the Kingdom of God. There are hot-button issues that are creating fury. Where do you land on these issues? What are you wrestling with?

To live is Christ…

Laura reminded us above that Paul’s choosing to use the word “Christ” indicates His purpose, His mission, His ways.  Dear Church–His mission is what we are to be about. Jesus’ heart for everyone put him at odds with those who wanted him to fit in their box. And on the day He was crucified, He still had a heart of compassion for those who misunderstood–Father forgive them…(Luke 23:34). 

The Apostle Paul, Peter, John and others model for us that when they were persecuted because of the mission of Jesus, they did not respond in hateful ways hollering about their rights. They continued to talk about Jesus. They shared with their hostile listeners how to come into a relationship with Him. Some did. Others had them beaten, thrown into prison, and killed.

Dear Church–whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. (Ph 1:27)

“conduct yourselves” literally means in the Greek  be a citizen of…

So here is the question: Which kingdom do we exalt most by the way we live?  Do we understand what it means to truly live as citizens of the Kingdom of Heaven?

Dear Church– it doesn’t look like the systems of the world. We have got to know this. We have got to know this. We have got to know this.

Paul encourages the church to:

Stand firm in one spirit

To contend together as one person for the faith of the gospel

To stand courageously, not being frightened by those who oppose us. (1:27)

What is he saying?  He is saying–Dear Church, be unified around the message and mission of Christ; fight together as one for those around you to believe, to have faith, to be convinced that God loves them; let them know that the crucifixion of Jesus is the turning point, the veil has been torn, there is now no separation between God and humankind, and invite them into a new life fueled by the Holy Spirit, full of God’s love and divine purpose which is available for everyone. Teach them to love, to minister to the poor, the prisoner, the blind, the oppressed, and to live and work for the flourishing of everyone. Yes, everyone.

To do this, we must each know the real Jesus. Laura wrote about this above and I want to reiterate it; to believe in Jesus is not about having the right knowledge about Him. It’s not being able to recite the apostle’s creed or any other list. Belief/faith is conviction that leads to action.

Brennan Manning in his book “The Signature of Jesus” writes…”that Jesus marveled at the Roman centurion’s ‘faith’ means that he was surprised by the man’s deep trust, not by the way he could rattle off a list of beliefs…And when Jesus reproved the disciples for their ‘lack of faith,’ he meant their lack of trust and courage…Faith was courageous trust in Jesus and in the Good News which he lived and preached.”

Do we know Jesus well enough to be courageous for Him and His ways? His all inclusive, loving ways? Do we care about people more than we care about policies? Are we willing to be courageous, to be different, to be opposed?

I find it sobering to think of the visual that the Philippian church must have had when they read what Paul was saying to them about contending together for Jesus.

Philippi was a Roman colony with a Roman arena in the midst of it. The Roman arena was the pinnacle of Roman culture in colonized cities. The power of Rome was displayed in the arenas. Messages from Caesar were delivered in the arenas. Jesus’ followers were put to death in the arenas.

Paul doesn’t tell the believers in Philippi  to fight back against Rome. He tells them to contend together so that others will see Jesus and give their lives to Him. He tells them to be courageous as they are opposed. And, as Laura wrote above, Paul reminds them that they have been graced with the opportunity to not only believe in Christ, but to suffer for Him. The Message translation writes it like this: There’s far more to this life than trusting in Christ. There’s also suffering for him. And the suffering is as much a gift as the trusting. (v. 29)

To be a follower of Jesus is to live a selfless life. There is cost involved. Pastor John pointed out that I cannot live for Jesus and for myself at the same time. I cannot live for others and for myself at the same time.

He pointed out that our “arena” is where we live, wrestle, fall, fail, get back up, grow, die…  My arena is my life, your arena is your life. Our “contending as one” arena is the Church. How are we living in our arenas?  Are we letting the culture of Christ shape our arenas? Are the spectators, the citizens of this world, seeing Jesus?

Dear Church–Jesus told us that the world will hate us for doing life His way. The world will hate us for righteousness sake. The world will hate for for being rightly related with God and leveraging our lives to be rightly related with others. Are we willing to be misunderstood for the sake of His kingdom? Are we willing to be persecuted for His name’s sake?  If so, Jesus tells us that we will be blessed.

Sacrifice, suffering, joy, it all goes together. And as we lay our lives down and lift the life of Jesus up, we become the answer to His prayer…may Your kingdom come and Your will be done on earth as it is in heaven…and we give all we are to move toward the glorious day when the kingdom of the world has become the kingdom of our Lord and of his Christ… (Rev. 11:15)

Dear Church–conduct yourselves (be a citizen) worthy of the gospel of Christ…

To live is Christ…

–Luanne

God’s Guidance

I had a delightful friend in college who was born blind. She was very independent, lived in the dorm, used a cane, and got around remarkably well. One evening I was looking out the window of my dorm room and saw her heading toward the normal sidewalk that would take her to the commons; however, this particular evening someone had parked their car on the striped “no parking” lines and had blocked the sidewalk. Jana tapped her way along her normal route, but the car in that spot threw her off and she became disoriented. I didn’t even take the time to put on shoes, and ran as quickly as I could down the stairs and out of the dorm to offer her assistance. I explained to her what had happened, offered her my arm, and we headed to the commons together, having great conversation as we went.

It has been a long time since I’ve thought about that incident, but it popped right into my head when John read Isaiah 42:16: “I will lead the blind by ways they have not known, along unfamiliar paths I will guide them: I will turn the darkness into light before them and make the rough places smooth.”

God’s guidance–what a gift!

I don’t know if we post-resurrection Jesus followers truly understand the incredible gift we have. In the Old Testament, the Spirit of God wasn’t in common people. Some people were anointed by the Spirit and they gave God’s message to others. Sometimes God sent angelic beings to speak to people, but the majority of the people had no intimate connection with God, so seeking His guidance was difficult. If there was no “anointed” person around, the people floundered. In the book of Judges, verses 17:6 and 21:25  tell us that “in those days there was no king in Israel; everyone did what was right in his own eyes”,  which led them into bondage and misery.

But God had a plan. Through the prophet Ezekiel God told us, “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” (36:26-27) 

Jesus reiterates the same promise in John 14:16-17 when he tells his disciples “And I will ask the Father, and he will give you another advocate to help you and be with you forever–the Spirit of truth…you know him, for he lives with you and will be in you.”  

Back to my story with Jana–I could have watched Jana in her confusion hoping that she’d get it figured out on her own, or I could have opened the window and hollered instructions to her, but indifference or instruction from a distance wouldn’t have sufficed. Presence, proximity, and physical contact were what was needed, and it was a joy to be able to assist her in that way.

If we look closely at the Ezekiel and John verses, they imply incredible intimacy. The word “put” implies a hands on action, and His Spirit in us…it’s mind blowing–deeply personal, deeply intimate. Words will never be able to express the awe-inspiring greatness of that reality.

Guidance implies proximity and movement. I went to Jana, got near her.  She took my arm, and I led her to her destination. It would have been silly for us to just stand there. The same is true in our relationship with Christ.

The Holy Spirit is in those who have submitted their lives to the lordship of Jesus Christ, and one of His roles is to guide us, not from afar, but in “within us” nearness. The Holy Spirit is very much alive, very much active; He knows where we are headed and He knows how to get us there.  He works in tandem with the word of God to lead us where He wants us to go. Hunting guides, fishing guides, trail guides etc. are all present in their guiding. They teach, they lead, they guide. The role of the follower is to listen, to imitate, to follow. Independence will not serve the follower well.

The Holy Spirit is present and longing to be our guide. Do we take time to seek Him? Do we make time to be still and listen?  Independence will not serve us well. God has a mission for us. Will we take His arm and let Him lead?

–Luanne

Luanne articulated that it would have been silly for her and Jana to just stand there, not moving, and that the same is true in our relationships with Christ. And yet… is that not exactly what we do much of the time? John took it one step further Sunday when he said that not moving when God is trying to lead us is actually disobedience. I don’t think we are often deliberately disobedient in our walks with Christ, (although, admittedly, there are times I have told Him no when I knew he required my yes–so grateful for grace!) but it’s easier than we may readily realize to find ourselves in a stance of disobedience.

John articulated one of the reasons we can find ourselves standing still as fear of doing it wrong. This is a huge part of my story. I spent most of my life drowning in seas of insecurity, feeling incapable and worthless and just plain not enough. So when God began to ask me to step out and let Him lead me deeper into the waves, my first instinct was to dig in my heels and rattle off all of the reasons why I couldn’t. Honestly? Sometimes that’s still my first instinct. The fear of doing it wrong–whatever “it” is in any given season–is a formidable obstacle. If we don’t understand the heart of our God.

I was there. I was living out of the tree of the knowledge of good and evil rather than the tree of life. The tree of striving and performing even while knowing it’s never going to be good enough, instead of the tree that reminds us that Jesus is the good enough we can never be. He offers His more than enough through the power of His Spirit to equip us to follow where He leads. But if we don’t understand the tender heart of the Shepherd toward His sheep, it’s easy to stand still out of fear rather than respond to His voice. So what is His heart toward us as He leads us? Here are just a few examples…

He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young. Isaiah 40:11

He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soulHe guides me along the right paths for his name’s sake. Psalm 23:2-3

The Lord will guide you always; he will satisfy your needs in a sun-scorched land
and will strengthen your frameYou will be like a well-watered garden, like a spring whose waters never fail. Isaiah 58:11

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. Romans 8:26

In these four verses, we read that God tends to us, gathers and carries and gently leads us, makes us lie down and refreshes our souls. He satisfies our needs and strengthens our frames. And His Spirit helps us in our weakness and even intercedes for us when we can’t find the words to pray. This is Who we follow. And when we see Him, when we begin to grasp the extravagant gift of His Spirit residing IN us, fear of doing it wrong fades as we realize that we never had the ability to do it right on our own and we never will. It is only through the power of His Spirit and the living guidance of His word that we can follow where He leads. And that frees us up to take the next step. Because it was never meant to be done in our own power. In fact, “taking the next step” isn’t all our own doing either…

If Jesus is truly our Lord, if we have submitted our lives to Him, then His Spirit lives within us. In the Ezekiel 36 passage Luanne included, God says “…I will put my Spirit in you and move you to follow…”. There are two actions mentioned here–“put” and “move”. God puts His Spirit in us in a holy transaction that brings our dead souls to life. AND, He moves us to follow. So our “next step” is never taken in our own strength. God moves us to follow Him, “For it is [not your strength, but it is] God who is effectively at work in you, both to will and to work [that is, strengthening, energizing, and creating in you the longing and the ability to fulfill your purpose] for His good pleasure” (Philippians 2:13 Amplified).

What a good Father He is… He sent Jesus to die so we could live. He gave us His Spirit so we will never walk alone. He gives us the longing and the ability to do what He is calling us to do so we never have to muster up the “want to” or strive beyond our capabilities… He works within us and moves us–even when we feel paralyzed by fear. And even when we try to run the other way, far from Him, He never leaves us. Because we serve a God who is with us. A God who makes His home inside of us. This is the God who leads us. Will we surrender our fearful hearts to the One who is already holding them in His tender, loving hands?

–Laura

spirit lead me