Last Words: Jesus

Over the last three weeks we’ve looked at three men: Peter, Judas and Pontius Pilate. We saw things in their stories that left us wrestling with the unsettling truth that we can, in fact, relate to all of them–even (especially?) at their very worst. We explored stories that we don’t often look deeply into–and in the deep pools of their humanity, we’ve seen our own reflections. We’ve seen how we can get caught up in our own fears and misunderstood identites. How expectations can cause us to take things into our own hands and lead us down a road of self-destruction. We have had the opportunity to face our own indifference and its consequences, to see how a desire to self-protect can be the very thing that implicates us. We were reminded that we cannot wash our hands of our guilt, and that there’s only One who can wash away our betrayals and failures.

It is the words of that One-Jesus-that Pastor Beau brought before us in this final message of what has been a compelling and profound series.

The book of Luke contains three of Jesus’s last seven statements before His death on the cross. These are the words Beau spoke from on Easter Sunday.

Jesus said, “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)

And Jesus replied, “I assure you, today you will be with me in paradise.” (Luke 23:43)

Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. (Luke 23:46)

From these three statements, Beau asserted that Jesus is for us: He is our intercessor (Romans 8:34, 1 Timothy 2:5-6); He wants a personal relationship with each of us, evidenced by His response to the thief on the cross who believed; and Jesus was fully committed to His surrender, as He gave absolutely everything-even His very last breath-in obedience to His Father on behalf of us.

Pastor Beau went on to bring us into the space where God had really spoken to his heart as he prepared for Easter Sunday. He reminded us that there is absolutely no power in the cross itself or in the empty tomb alone–it was the Man who was hung on the cross and placed into the tomb that contained the power. It was Jesus who made the cross and the tomb symbols of our faith-the symbols alone are meaningless. Our resurrection-our movement from death to life-only happens when we encounter the Resurrected Savior, Jesus Himself. Beau told us that our salvation is immediate and eternal-as it was for the thief on a cross who gave Jesus his heart at the very end of his life. But Jesus desires more for us! He wants us to live into the fullness of our identities as those who have encountered our Resurrected Savior. He desires that we live beyond the cross and the tomb, into the truth of redemption and the ministry of reconciliation as those who’ve been reconciled to the Father through the Son! He longs that we fulfill the purposes we were built for, to live fully committed to our surrender as He did. We talked about Peter in week one of this series, about how he did this-he lived into his true identity. But, as Beau reminded us, he didn’t really step into his new identity until he encountered his Resurrected Savior. During his conversation with the post-resurrection Jesus on the beach (John 21), Simon Peter dropped the “Simon” and put on “Peter”. And he spent the rest of his days fulfilling his purpose on this earth. He didn’t will himself to become Peter. He didn’t work hard enough to make the name stick. The transformation happened when he had a redeeming encounter with the Resurrected Jesus. That’s where change begins, where real transformation starts–for all of us.

Have you encountered your Risen Savior? Have you experienced redemption that began the transformation process in the depths of you? If not, you need to know that this Gospel we preach, it is simple. The thief on a cross next to Jesus? He believed Jesus was actually who He claimed to be, and he asked Him to remember him when He came into His Kingdom. He didn’t have any time to make amends for the wrong he’d committed, to ask forgiveness from those he’d hurt. He came to Jesus just as he was. And Jesus not only promised him that he would find himself in paradise that very day–He made it personal. He told the man, “You will be with me today in paradise”. Beginning a relationship with Jesus is that simple. We give him all that we are in exchange for all that He is. And if we die in the next moment, we’ll find ourselves with Him for eternity.

But if we still have life to live… there’s so much more. Meeting our Risen Jesus is only the beginning. We have identities to grow into, new names to wear as He writes the rest of our stories. We don’t want to miss out on all that He has planned for our lives. One day we’ll say some last words of our own. We will leave a legacy no matter what–the stories of our lives will point to something. We have some choices to make that will determine what-and who-that legacy points to.

Beau reminded us on Sunday that in the Apostle’s Creed, only a few names are mentioned. The three manifestations of God: God our Father, Jesus Christ and the Holy Spirit, the Virgin Mary, and… Pontius Pilate. The mention of him reads likes this:

I believe in Jesus Christ…who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate…”

Beau suggested that maybe that wasn’t the legacy Pilate would have chosen to leave. But his choices left it for him, whether he consciously chose it or not. The record of our choices will leave a legacy, too. Our lives will tell a story. Mine contains some chapters I’m not proud of–accounts that make me cringe, that grieve my heart. But thankfully, those chapters are only part of the story. I’m hopeful that when I take my last breath and join the nameless thief and Jesus in eternity, my story will exist as a small portion of His story, a portion that evidences the power of Jesus and the difference He can make in a willing, surrendered life. I hope that one day, my last words are lyrics in the song being written by the Word of Life Himself–the One whose words will echo on for all of eternity. I hope that yours evidence the same Savior and join the song He wants to write through your lives.

–Laura

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Last Words: Pontius Pilate

So far in this series, we have looked at some “last words” from the stories of Peter and Judas. This week, Pontius Pilate was our focus. Pastor Beau took us into the story of Jesus being brought before Pilate, the Roman governor, to be questioned and, ultimately, sentenced. We find this account in Matthew 27:11-26.

Beau has asked us a question in each sermon in this series. The first was, “Who is Jesus to you?” Last week he asked us to consider, “Which Jesus are you pursuing?” This week’s question is “What are you going to do with Jesus?”

This week’s question comes from Matthew 27:22, where Pilate asks the crowd,

“What shall I do, then, with Jesus who is called Christ?”

What Beau pointed us to in this story is Pilate’s indifference, and the danger of becoming indifferent in our own lives. Pilate had his reasons. He was caught between the people he was governing and the authorities he answered to. We know from historical accounts of his life that he was not well thought of. He had made some mistakes professionally regarding how he ruled and was now governing in what the Romans considered a  turbulent area-it was not a desirable assignment. He was being watched by both Rome and the Jews (especially the Jewish leaders) that he governed. He knew he was under a microscope and he was consumed with self-preservation.

Has our own need for self-preservation clouded our decision-making ability at times, too?

Because Pilate was stuck in a place of self-preservation, he couldn’t hear the voices of wisdom around him–even his own. His wife implored him to judge rightly. Verse 19 in Matthew’s account reads like this:

While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him”.  

Pilate didn’t only miss the wisdom of his wife; he also ignored his own voice. We read in verse 18 that “…he knew it was out of envy that they had handed Jesus over to him”. And in verse 23, in response to shouts of “Crucify him!” from the crowd, he tries one last time to get a clear answer when he asks them, “Why? What crime has he committed?”.

Pilate seemed to know that Jesus was innocent from the very beginning of their exchange. And he never moves away from that belief as far as we can see in this account. So why, then, did he still hand Him over to be killed?

As it was last week when we looked at Judas’ story, the events of Jesus’ life and death were prophesied. We know that the prophecies had to be fulfilled. And God, in His sovereignty, knew who would choose to do the betraying, and who would ultimately hand Jesus over to be crucified. But we can’t forget that these men, these characters in the story had free will, just as we do. And there is value in taking a closer look at what motivated them–because, as we saw with Peter and Judas, sometimes the very same things that motivated them can be found within us. 

We talked earlier about Pilate’s indifference to Jesus. Jesus was nobody to Pilate. He didn’t know who He was. So it was easier for him to remain uninvolved, to bend to the will of the crowd. Because his indifference had a partner: fear. Fear is what drove him to be so concerned with self-preservation. And it is the perfect partner for indifference. Verse 24 reads,

When Pilate saw that he was getting nowhere and that an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!” 

This combination of fear and indifference does to all of us exactly what it did to Pilate–it keeps us stuck. And it tells a lie that we readily believe. The lie is that remaining uninvolved absolves us of our guilt. Pilate bought this lie. He counted on it. But choosing not to get involved is always choosing complicity. Pilate, playing on the Jews’ own tradition from Old Testament law (Deuteronomy 21:1-9) tried to wash his hands of Jesus’ blood. But…

We cannot wash our hands of the consequences of our indifference.

And all the people answered, “Let his blood be on us and on our children!” (Matt. 27:25)

The people’s response here, I read it in an eerie tone… It is self-fulfilling prophesy and it is two-fold. Their hands would literally be covered in his blood. The responsibility was on them, the Pharisees, the Roman soldiers who would carry out the details of the crucifixion and also on Pilate, whether he liked it or not. It is also on each one of us, as it was the sin of all that His death paid for. What the crowd didn’t realize they were saying though, is what many of them would come to count on in the future, when the very ones responsible for His death would find life in His Resurrection…  “Let his blood be on us and on our children!” I believe that many of those who were in the crowd on crucifixion day later put their faith in Him as their Risen Savior. And the blood that indicted each one would become the blood that would cover them and set them free. Just as it does for each one of us that believe in Him as our Lord.

No matter how many times we wash our hands, we can’t get the guilt of shedding Jesus’ blood off of us. We can’t clean ourselves off. The stains are permanent… Unless we are washed by the very blood we shed. Only the blood of Jesus can absolve us of our guilt, our complicity in the literal shedding of His blood for our sins. But we have to choose to say yes to this Love that died for us. We have to choose. Indifference is a choice. We cannot stay indifferent without consequence. It doesn’t work that way. We have to answer the question Beau posed to us,

“What are you going to do with Jesus?”

We have choices to make. And Holy week, the time that we remember the road to Calvary, is the perfect time to consider our answers not only to this question, but to the others that Beau challenged us to dig into:

Will we betray Him? Or believe in Him?

Will we follow Him? Or fall away from Him?     

Will we leave Him? Or let Him be the Lord of our lives?

I hope that as we move throughout this Holy Week, we can all consider our own answers to these questions. That we will each ask the Holy Spirit to point out any areas in our lives where we’ve been indifferent or trapped by fear. I pray that our decisions won’t be driven by our self-preservation instincts, as Pilate’s were, but rather by our love for the One who loved us first. The One who surrendered Himself and allowed His blood to be shed by those who would be made clean by that same blood. What will you do with this Jesus?

–Laura

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