Stories: Ashley & Allyson

Ashley, Allyson, their birth children, and Jase—it’s the story of God. It’s the story of all of us. It’s THE story, the only one that matters.

Ashley shared that he was raised in a Jewish home, his parents divorced right around the time of his Bar Mitzvah, and he spiraled down, down, down. After a few years of living in the pit, an African American family invited him to a prayer service. They explained through the scriptures about God’s love and who Jesus is. Ashley met Jesus that night, and his life was forever changed. Then, the African American family took Ashley under their wing. They discipled him for six months and he became part of their family. I love that so much! The picture of the Kingdom of God, the reaching out across ethnic groups, the spiritual adoption of Ashley by God, and the spiritual adoption of Ashley by a beautiful family that loved God and loved Ashley is what the Kingdom of Heaven on earth looks like.

Allyson shared that she was raised in an atheist home with 14 kids, 11 of whom were adopted. There was a lot of dysfunction in her home, and much pain. She did not think too highly of the whole adoption thing. She came into a relationship with Christ when she was 18, shortly after she met Ashley.

Fast forward a few years, Ashley and Allyson have three daughters and a son. Life is good. They are happy. And boom! At a high school soccer game, a friend of one of their daughters asks the daughters if their family would be interested in hosting a little boy from China for a few weeks. She gives them the information she has, they take it home and show it to their parents. Because the little boy’s initial paperwork had been lost, it was crunch time, so a decision needed to be made in about 24 hours. Can you imagine?  Well, Ashley and Allyson and the kids prayed about it, and decided to say yes to hosting Li.

Six year old Li arrives, he speaks no English, he has no idea what is going on, and he’s a little wild. They keep calling him Li but he doesn’t answer.  Eventually they discover that he’s not answering because that’s not his name. His Chinese name is difficult to pronounce, and thus the hosting begins.

While they are hosting Li, Ashley sends a letter to some of their friends asking them to pray about a forever family for Li; they are praying at home too. Each evening after they put Li to bed, they ask their kids what God is saying to them and showing them in scripture. The two girls who still live at home are absolutely sure that Li needs to be part of their family, the 13 year old son, who is sharing his bedroom with Li, wants to send him back to China.

Ashley begins to get confirmation through scripture that God wants them to adopt Li. He is pondering verses like Psalm 68:5 “A father to the fatherless, a defender of widows, is God in his holy dwelling.”  Psalm 146: 9 “The Lord watches over the foreigner and sustains the fatherless and the widow…”. Luke 14: 21b “…go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.” Matthew 25:40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’”  And James 1:27 “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. “  He is beginning to believe that they are the “forever family” that they are praying for.

Allyson is in her own wrestling match. Her family of origin adoption story left her feeling less than warm and fuzzy about it all, and as she wrestled through her reasons, she realized that any reason she had for saying no was basically selfish. God reminded her that adoption is his idea and asked her if she’d be willing to let him do a new thing, but she didn’t get to her “yes” until they were on a trip to Yellowstone and Li jumped out of the car and almost got hit by another car. The whole family was shaken up. Allyson said that she was struck by the fact that if he’d been hit by a car, he could have died, or been hospitalized and would not have been able to return to China at the expected time. Then it dawned on her…no one cared if he returned. There was no one in China wondering about him, no one who cared if he was getting enough to eat, or getting enough sleep, or if he was learning anything. There was no one for him to return to in China. She realized that she loved him, she cared about all of those things, and she was ready to say yes.

There was still the hurdle of the youngest son. He and Li struggled. Li broke his toys, blamed him for everything, and had changed his world. One particularly difficult day, the son accidentally shut Li’s fingers in the door while trying to get away from him. He felt horrible. That night, as the family convened to see where they were, both Ashley and Allyson were convinced that their son would again say “send him back”, especially after the difficult day. But instead, with tears streaming down his face, he said, “We need to adopt him. He needs a daddy to love him, he needs a family, we need to bring him home.”

Fourteen months later, they went to China and brought him home. They changed his name to Jase (which means healing) Jackson (God is gracious).  And anyone who has come into contact with Jase, knows what a special young man he is.

Ashley and Allyson each have their own story of past brokenness. They came into relationship with Christ because other people reached across perceived barriers and loved them into the Kingdom. As they walk closely with their Heavenly Father, they listen to Him, seek Him, and step out in faith to follow in obedience, without having to know all of the details. Through this relationship, they became the physical manifestation of the love of God to Jase. The friend of their daughters who spoke up about the need reminds me of something that Gary Haugen of the International Justice Mission says. He says that raising awareness is doing the work of justice. She shared a need that she knew of, and God used her sharing that need to change a little boy’s life, and a family’s life. The daughters were enthusiastically ready to embrace Jase from the moment they knew that he existed. They joyfully embraced the idea, and welcomed Jase with open arms. The youngest son, who wasn’t  too excited about the idea, who  resisted the change and closed his heart for a season, let God do a work in him, and finally opened his heart to receive and embrace his younger brother.

This is a living illustration of the church. We have a loving Father who wants everyone to come into His family. His arms are open wide. Are ours?  The entire Bright family had to make adjustments when Jase joined them. Allyson says that he was wild when he first came. Ashley says that he resisted being touched, but would allow Ashley to carry him because he was weak and couldn’t walk well. Allyson said he wasn’t wanted in China because of a birth defect, so he was considered damaged goods, and she reminded us that we are all damaged goods.  Allyson also learned that in the orphanages, often times the names they were called  were merely descriptions for their physical disablilties or identified what orphanage they were in…labels, not names.  And now? Jase has a beautiful new name with a new meaning, he has a family who loves him, siblings who love him, and God is using his story to reach many many others.

If we think about Jase as the representative of the lost people around us, are we willing to make room at the table for them? Are we willing to love them as they are in all their “wildness”? Are we willing to carry them until they gain health and strength? Are we willing to patiently teach them a new language, the language of grace, of love? Are we willing to look past their labels, see them as beloved, chosen, children of God and call them by that new name? Are we willing to embrace them with joy? If we are still honestly struggling with reluctance because embracing someone new will change the “family” dynamics, are we willing to wrestle it through because we know that the world needs a Daddy who loves them? Are we willing to make some sacrifices and bring them home?

—Luanne

I will start where Luanne finished:

“Are we willing to make some sacrifices and bring them home?”

Adoption stories, redemption stories, they stir our hearts. They make us feel. The sniffles and tears were not isolated to a few of us as the Brights shared their story. Many boxes of tissues were depleted as we listened. I think part of the reason for the emotion is exactly what Luanne shared above, “…it’s the story of God. It’s the story of all of us. It’s THE story…”. We see ourselves in these stories-because it’s our story, too.

I am concerned, though, that many of us stop there. We hear the beautiful story, shed a few tears, and go on about our lives. We stop short of embracing our call-the call that God has given ALL of us…

Ashley identified that throughout his spiritual journey, the Word of God built the foundation for his eventual willingness to adopt Jase into his family. He learned that God is a Father to the fatherless and that He calls us to take care of widows and orphans, that how we treat “the least of these” and the “lasts” among us matters to Him. That caring for the poor, the oppressed, the marginalized is actually the “pure and faultless religion” that our God requires.

This call that Ashley sensed through Scripture is not unique to him. It is the call for all of us as the family of God. It won’t look the same for each one of us, but it does apply to all of us.

This is where it gets hard, friends. Here is Luanne’s question again:

“Are we willing to make some sacrifices and bring them home?”

Making sacrifices is difficult, because, well, they’re sacrifices. One of the definitions of the word is “destruction or surrender of something for the sake of something else“. 

Ashley said that bringing Jase into their family required learning new steps in the dance that they were accustomed to. Taylor, Jase’s big sister, added, “We didn’t just have to learn new steps-we received a whole new sheet of music”. Not only did the natural rhythm of the Bright family have to adapt to include another member–their entire soundtrack was replaced with songs that were completely new to them. Their taste in music had to change in order to fully embrace this precious, newest member of the family. They had to surrender their old soundtrack, for the sake of someone else.

Are we, as a family of believers, willing to let go of our old familiar steps and learn a new dance in order to welcome in those who need a family? Are we willing to be flexible with our song sheets and make adjustments when necessary? Is bringing someone home more important to us than clinging to what has become routine, normal, “just the way it’s always been”?

If we desire to see the family grow, we have to be willing to sacrifice for the sake of those we long to bring home. What those sacrifices are will vary person to person, but here are some things that we can apply from the Bright’s story…

We will have to be willing to sacrifice our time and our energy on behalf of others. Allyson shared that the first month that Jase was with them, family members had to physically hang onto him to keep him alive. He wasn’t aware of all the ways he could be in danger, and when he was aware, he wasn’t afraid to put himself in harm’s way. He needed their physical presence to protect him, to teach him how to stay out of dangerous situations. The same can be true for new believers. If we are going to embrace the broken, addicted, damaged sinner (…this is all of us at different points in our journeys…), we have to be willing to be proximate. To commit to the process, the long-haul, the discipling that we are all called to do when bringing others into the family.

But what if they push us away? We have to get comfortable with being uncomfortable. Jase stayed “an arm’s length away” for a while. He wouldn’t allow himself to be embraced. He had never before known what being chosen felt like and he needed time to learn to trust his new family. Can we give new family members the grace and time they need to learn to trust us? Can we love them well from as close as they’ll allow us to get to them and be patient with their broken hearts? Or do we have an agenda that we will demand adherence to before we will accept someone new?

Ashley said that they asked their kids, “Are you willing to give up the house if we have to?”. That question hit me pretty hard. A family’s home is their sacred space, a reflection of who they are, a refuge. But the Bright’s house isn’t what gives their family its identity. Rather, its their family that differentiates their house from any other grouping of walls and rooms. If they had to, they would have left their house and made a new home elsewhere in order to bring Jase home. He was the priority. He needed a family, not a house. They were willing to do whatever they had to do, to surrender whatever they had to for the sake of one. For their son, their brother, the missing piece of their family.

So how far are we willing to go? Is our goal to bring more people into the house? Or to set the lonely in families, to provide a home for widows and orphans? Will we sacrifice everything for the one? Will we have the courage to set aside the “house rules” and welcome the foreigner, the brother or sister that doesn’t look like us, talk like us or dance like us? And could we not only welcome them into our family, but allow them to change us for the better? To learn new notes and new steps from them and their experiences and add them to our own? If we are willing to do whatever it takes to bring our family home, we will find ourselves dancing to a song that sounds a whole lot like what Revelation 7:9-10 describes:

“I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing:

Salvation to our God on his Throne!
Salvation to the Lamb!” (MSG)

So I’ll ask what Luanne asked, one last time:

“Are we willing to make some sacrifices and bring them home?”

 

–Laura

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Final Greetings (Colossians 4:7-18)

Paul’s final greetings–I had no idea I would get so much out of this sermon! John highlighted different names in this passage; names that mean “one who hits the mark”, “useful”, “a great ruler”, “lovely”, “light giver”, “bridegroom”, and “one who began something powerful”.   Adjectives and phrases used to describe them include “dear brother”, “faithful minister”, “fellow servant”, “fellow prisoner”, “co-workers for the kingdom of God”, “comfort to me”, “always wrestling in prayer”, “working hard for you”…. And John reminded us to follow their lead using these phrases:

  1. Fulfill your destiny.
  2. Be useful.
  3. Lead well.
  4. Keep praying.
  5. Share the story.
  6. Be ready.
  7. Don’t give up.

Can you imagine if today’s church, and by church I mean you and me, as in each individual that makes up the church, really grasped these seven things? When I think about Jesus saying to Peter “upon this rock I will build my church, and all the powers of hell will not conquer it.” (Mt. 16:18)  I hear Him saying “there is a plan for you, Church.  You have a destiny to fulfill.  Are you willing to enter in and do this My way?” 

As Paul describes these men and women, we see how they were united in one purpose–to make Christ known. They each had a role to play, and they were doing it. As a collective whole each individual role became part of something so huge that we are still beneficiaries of their obedience today.  We can live this way too! Today’s church can still impact the world;  however, we must acknowledge that as a whole we have become sidetracked. We are married to things other than Christ. We must humble ourselves, confess our infidelity, and renew our vows to Him and Him alone.

There are three statements that I came across on Twitter last week that I have been pondering:

  1. “A 30-minute sermon won’t teach people to love neighbors. Their cable news teaches them all week to fear/hate. They’ve already been discipled.”
  2. “People may hate me because of Jesus, he told us to expect that, but if they hate Jesus because of me there’s a problem.”
  3. “Choose the third way.”

Paul and his companions chose the third way; the Jesus way, which is all about beautiful, diverse community working in unity to make Jesus known. In his “final greetings” group there are Jews and Gentiles, there is a woman, there is a run-away slave (a dear brother) returning to his master, there are those who aren’t chained in prison and those who are, and they each understand that they have purpose and that they are living for something much bigger than themselves; something colossal. They have understood the call of Jesus to “Love the Lord your God with all your heart and with all your souls and with all your mind…and love your neighbor as yourself” (Mt. 22:37;39). And to express this love by going “to make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Mt. 28: 18-20).  

And do you know what happens when we obey Christ (the way he asks us to), love God, love others, bring them into relationship with Christ and teach them to obey Him? The Kingdom of heaven comes on earth. It really is that simple.

Oh, Lord Jesus, take us back to the simplicity of your original call. All that the church has become that doesn’t line up with your Word–expose it for the idol that it is. Shatter the idols, the false gods, the false doctrines, the twisted scriptures, the cultural interpretations of scripture, the narrow lenses, the hate, the meanness, the judging, the racism, the pride. Refine your bride. May we be discipled by you, not our culture. Breathe new life into us as we pursue the third way; your way. May we be about love, peace and reconciliation, the way you’ve asked us to. May we heed the words that Paul spoke to Archippus when he wrote: “See to it that you complete the ministry you have received in the Lord” (v18), and may we chain ourselves to you, the real you, forever.

–Luanne

Luanne wrote:

“And do you know what happens when we obey Christ (the way he asks us to), love God, love others, bring them into relationship with Christ and teach them to obey Him? The Kingdom of heaven comes on earth. It really is that simple.”

I think she beautifully summed up what we’ve learned through our study of Colossians. It has been a call to acknowledge Jesus as Lord, to align our lives with His, to love Him and others God’s way and to usher in the Kingdom-on earth as it is in heaven.

On the last day of our 21 Days of Prayer, some of our children led our corporate prayer time by opening with the Lord’s prayer:

Our Father in heaven,
Hallowed be Your name.
 Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen. (Matthew 6:9-13)

It brought tears to my eyes to see the next generation leading us–and it was evidence of the Kingdom advancing as their young hearts learned to connect with God’s in prayer.

I looked back through every blog we’ve written during this series and in 12 of the 13, one or both of us wrote at least a little bit about the Kingdom. And in the one that didn’t include the word “kingdom”, the concept was still there. I don’t think that’s an accident at all. I believe that Jesus desires his bride, the Church, to really get this, to grab hold of the idea that the Kingdom really can come on earth as it is in heaven. Jesus talked about it all the time during His ministry. And Paul, in his letters-especially in Colossians, tells us how.

John mentioned the Kingdom in this week’s sermon. He said this:

“Don’t sit back and watch the Kingdom of God expand without you being on the front line.” 

And that is the challenge. This week’s sermon hit me hard. Like Luanne, I didn’t expect to get so much out of Paul’s final greetings. I didn’t expect to be moved to tears more than once. I didn’t expect to feel the fire of the Holy Spirit engulfing my heart as I listened. But that’s what happened to me. I’m still processing all that God spoke and is speaking to me. But here’s what I know–

I don’t want to sit back and watch the Kingdom of God expand with me sitting on the sidelines.

Except when I do.

I think we all long to be a part of ushering in the Kingdom-to play our parts in the great symphony that is the Church. We were born with a God-given desire to realize our purpose and live our lives for something, Someone, bigger than ourselves. John laid out in his sermon seven ways we can follow the early church’s lead in bringing the Kingdom of heaven to earth. Luanne listed them above and I’m going to repeat them here:

  • Fulfill your destiny.
  • Be useful.
  • Lead well.
  • Keep praying.
  • Share the story.
  • Be ready.
  • Don’t give up.

This is where the rubber meets the road. Where our expressed desire to make a difference translates into leveraging our lives-all that we have and all that we are-to make that difference. The one that we were each uniquely created to make.

Which one of the seven holds you back? Keeps you from assuming your position on the front line? Is there more than one? For me, there are two. Lead well & Don’t give up. I’ve never seen myself as a leader, yet God has appointed me to lead in several different areas. I didn’t even realize it until today–I still haven’t fully embraced it. But I know that if I don’t embrace God’s call to lead in the areas He’s asked me to, I will be choosing the sideline rather than the front line. And, friends, the sideline is easier. But it doesn’t usher in the Kingdom. 

There are other things I know God has called me to do, but I’ve gotten scared… I’ve gotten lost in the how and the when and even the why at times–so I’ve given up rather than pressing in and pressing on.

In Colossians 4:17, Paul instructs Archippus:

“See to it that you complete the ministry you have received in the Lord”.

I’m not fully aware of the extent of the “ministry” I have received in the Lord. But I know that those words pierced my heart as John read them, and God spoke them directly to me in that moment.

So I will take what I have learned, what I’m still learning, from this beautiful book of Colossians, and I will use the tools I’ve been given to step into my position on the front line. Because Jesus is Lord of my life and my desire truly is to see His Kingdom come on earth. It takes all of us doing our part. We can do it, church. We can do it together. Will you join us on the front line?

–Laura

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Principles for Relationships (Colossians 3:22-4:6)

How often do we find ourselves praying for God to open a door? Or to close the doors that need to be closed? And if He can’t open a door, then would He please open a window?? Have you prayed prayers like this? I’m pretty sure I have prayed this way at least once in the last few days. During this week’s sermon, John briefly talked about how we often pray like this. He was telling us about Paul’s own prayer for an open door–but Paul didn’t pray for open doors the same way that we often do.

I suppose I need to back up for just a minute, before we explore that further. John gave us practical advice this week. Advice for how to respond to people-all people-especially when we find ourselves in difficult relationships. Relating with others, especially those with whom we do not see eye-to-eye, is hard. Really hard. Relating with them in a way that sees and honors their humanity as well as brings Glory to God? That can only be done one way. John said it like this:

“See your relationships with the big picture in mind”. John told us that there is a divine purpose in all of our relationships–this includes both the beautiful, life-giving friendships as well as the seemingly impossible interactions that can leave us feeling discouraged and angry. God has a plan for every relationship. Every human interaction we have has purpose. Wouldn’t it change everything if we lived like we actually believed that?

John gave us four principles, practical advice, for responding and interacting with others:

Pray first. Be wise. Redeem your time. Speak well. 

I want to focus on ‘Pray first’. Our author, Paul, models throughout the book of Colossians-as well as in every other book he penned-the importance of prayer. Much of the way we pray today has probably been modeled after his examples. In this week’s passage, Paul writes, “Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message…” (Colossians 4:2-3a)

Notice what Paul wanted an open door for… their message. The message of the Kingdom. He didn’t ask for a door to open for a job, a new home, a financial breakthrough, a new relationship. He asked for an open door for the message. Why? Because Paul’s entire life revolved around one relationship–his relationship with Jesus–and everything he said and did, the way he related with others, flowed from that place. He only prayed for himself in relation to whatever he needed to carry out his purpose. That purpose was carrying the gospel of Jesus, the message of the Kingdom, to as many as he could during his time on earth.

If we pray first–if we pray for God’s Kingdom to come with a heart that’s willing to leverage all that we are to see that Kingdom come–our hearts will be moved toward people. And we’ll find that we are wise in the way that we redeem the time we’ve been given and we will speak well.

IF our agenda is Jesus’s agenda. But if we have our own agenda, if we come to God in prayer asking for doors that we want to see opened for ourselves, we won’t be wise with our time or our words. Because if we come to God looking for open doors to satisfy our own agendas... we’ll relate with others the very same way. We will enter conversations with ourselves in mind. We’ll look for an “open door” to push our point or defend our argument and we won’t actually listen. We won’t speak well at all–because to speak well, we first have to learn to listen well. And that doesn’t begin in conversations with others. It begins in our conversations with God. Praying His Kingdom first means aligning our hearts with His and we can only do that if we listen to His heart. We don’t inherently know how to make the Kingdom come on earth as it is in Heaven. We can’t figure that out. We have to listen to Him. To learn from Him. To come to Him with one agenda–seeking HIS way so that we can carry HIS message to all of the people that HE loves. And He wants to grow our hearts to the place where we love them too.

If we learn how to listen to God-if we begin there-we will learn how to listen to others. With hearts that are already inclined toward them because we’ve already been on our faces on their behalf. And because our hearts have been moved toward them in prayer, because we’ve sought God for them, we will be able to speak well. To lift our voices to support one another using words that are full of grace, seasoned with salt and ready to give an answer. Because we’ve actually listened to the questions.

I wish I could say I was better at this than I am… Even in my closest relationships, I am often guilty of bringing my own agenda to the table. Of entering conversations looking for open doors to speak rather than listen. And of having agendas other than God’s agenda.

Jesus, I want to learn to pray like Paul, asking for open doors for your message to be spoken through me, through my life. Teach me to listen well so that when the opportunity arises, I can speak well, in a way that glorifies you and brings a little piece of your Kingdom of heaven to earth…

–Laura

Laura wrote: if we pray for God’s Kingdom to come with a heart that’s willing to leverage all that we are to see that Kingdom come–our hearts will be moved toward people. And we’ll find that we are wise in the way that we redeem the time we’ve been given and we will speak well.

Over and over and over again, in his letters, Paul reminds us that how we see people, how we treat people matters deeply.  Do we believe that? Do our lives, our interactions show that we believe that?

Colossians 4:6 in the Message translation says this: “Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.”

And verses 3:23-25 in the NIV say this: Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.

In my personal time with God I’ve been studying the book of Matthew and have been in Chapter 5 and the beginning of chapter 6 for a long time. There is so much there! These are Jesus words to us about how to live in His Kingdom, how to be a Kingdom citizen on earth. Last week, I was noticing how many times the word “reward” appears in Chapters 5 and 6. Jesus tells us–“Blessed are you when people insult you, persecute you, and falsely say all kind of evil against you because of me. Rejoice and be glad, because great is your reward in heaven.”

Right away we see that Kingdom living is counter-cultural–that we may be persecuted as a result; however there is a reward coming in heaven. Does that matter to us?

Paul in Galatians 1:10 writes: “Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying  to please men, I would not be a servant of Christ.”

Back to rewards–these are the brief notes that I wrote in my journal on Friday:

Mt. 5:12 – great is your reward in heaven for being persecuted.

Mt. 5:46 – If you love those who love you, what reward will you get? (Love your enemies.)

Mt. 6:1 -Don’t “show off” your rightesness or there will be no reward from God.

Mt. 6:2 – Pharisees who show off to get accolades have received their reward from men, not God.

Mt. 6:4 -Give in secret and your Father will reward you.

Mt. 6:5-6: – Don’t show off in your prayers, pray in secret and God will reward you.

Mt. 6:16-18 – Don’t “show off” in your fasting. Fast without drawing attention to yourself and God will reward you.

So when John read the word ‘reward‘ in the Colossians passage Sunday, it drew my attention.

On Friday, as I reflected on the Matthew scriptures, in its simplest form appears to me that humbly living before Christ pleases God, but any attitude of superiority or showing-off does not please God.  John wisely said in Sunday’s sermon that arrogance destroys ministry. I couldn’t agree more.

What are these rewards? I don’t know. On this planet, I believe they have much to do with the fruit of the Spirit (love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control) ruling our inner lives, giving us the inner peace that can’t be explained in this life, which then spills over into our relationships with others.  But I also know that Revelation 22:12 makes it clear that there are heavenly rewards: Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.

The danger in knowing that there are rewards is that all of a sudden it becomes a worldly competition– we try to “out Christian” other believers, and we fall into the comparison trap, which is exactly what Jesus was pointing out about the Pharisees in Matthew 6.  So what do we do?

We pay attention to how Jesus asks us to live, we repent when we mess up, we ask the Holy Spirit to lead us, to guide us, to fill us, we worship God in spirit and in truth, and we ask God to help us love Him with heart, soul, mind and strength, and to love our neighbor as ourselves. We pay attention to the prisoner, to the oppressed (Mt 25:31-46 give huge clues as to how to live the Jesus way), we try to model our lives after Jesus–

And we pay attention to ourselves–how we speak, because out of the overflow of the heart, the mouth speaks (Lk 6:45)  Scroll up and read Colossians 4:6 again in the Message translation. This has been a concern of mine since we moved back to the United States after living in another country for 10 years. We lived outside this culture from 1996-2006. When we moved back, I was shocked at how much language in this country toward and about others had changed. Sit-com humor was cutting and degrading, news panels (and it’s continued to get worse) disrespect one another to a degree that I can’t even wrap my mind around, reality shows highlight conflict, fighting and disrespect, politicians  slander, lie, and tear down opponents in a horrifically ugly way, even some video game language is mean– and now, in this season of social-media and public commenting on news stories etc. Oh My! And then we’re surprised by the bullying crisis in our children and youth, without taking responsibility for, or trying to change what we’ve modeled. How the heart of God must be breaking!

And the sad thing is–this steady diet of death speaking words–it’s contagious. Just a week ago I made a “funny” comment to someone, that the Holy Spirit convicted me about. It wasn’t funny. It was unkind. I prayed the rest of the day for the opportunity to apologize face to face, and God, in his goodness, gave me that opportunity. The recipient of my “humor” hadn’t taken offense, but still appreciated the apology. Friends, this is what we must be willing to do.

If the world is to know that God is real, that He loves them, we must see relationships with the big picture in mind, we must treat others well, we must work toward Christlike relationship principles and seek reconciliation and peace when necessary; and to live this way we must pray first, then be wise, make the most of every opportunity and speak well. And it all begins in the heart.

I have to ask Jesus every single day to search my heart and show me the areas where I’m out of step with him. Every. Single. Day.  — because when it comes down to the deepest part of my heart, my deepest prayer is that I want my life to count for His Kingdom. Thank you, God, that you are patient and abounding in love. Thank you that you don’t condemn when we mess up, but you lead us to repentance with kindness, and that you speak well over us. Lead us to do the same over others.

-Luanne

Image result for colossians 4:6 message

 

 

A New Foundation (Colossians 3:17-23)

There are times in my life when I know that God is doing a huge thing. I am in one of those seasons, and it is beautiful and challenging at the same time. I have done more “on my face” repenting of things in the last few months than I have maybe in the last 5-10 years.  And God has been rocking my world with new insights in scripture that have sometimes left me trembling.

John’s sermon this morning took us through Colossians 3:17-23. Verse 17 says “And whatever you do, whether in word or deed, do it all in the name of the LORD Jesus…”. And verse 23 begins,Whatever you do, work at it with all your heart, as working for the LORD…”  

In between those two verses Paul mentions people who had previously been invisible…wives, children, slaves…and gives husbands/fathers a new directive.  The fact that these people groups are mentioned is evidence that something new is going on, which goes back to “there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Gal. 3:27-28)

Earlier last week, when I was getting prepared for a devotion, the Lord took me to Genesis 1:26-27 which is a very familiar passage. It says, “Then God said, ‘Let us make mankind in our image, in our likeness, so that they (the human race) may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ So God created mankind in his own image, in the image of God he created them; male and female he created them.”  

I’ve known these verses a long, long time, but this time God showed me something new, something huge. God tells the human race what portion of His created world that He has given us to rule over–and it doesn’t include other humans. Not men ruling over women, not whites ruling over non-whites, not rich ruling over poor, no one ruling over no one. In God’s perfect design He rules us, we rule together over the rest.

John reiterated this in his sermon when he said in Christ all of life has a new center of reference, a new Lord, and a new understanding of reality.

A new Lord. Look back at verses 17 and 23 of Colossians 3. Both imply living a new way that affects all of our actions, all of our words, all of our effort because Jesus is our Lord. So what does Jesus being Lord really mean?

I read a book recently called “The Myth of Equality” by Ken Wytsma, and in the book he points out that the “sinner”s prayer” is not actually in the Bible and he says, “I know from experience that we can have a personal relationship with Christ. The danger, however, comes when asking Jesus “into your heart” is reduced to merely a transaction of spiritual goods and rights. This is especially dangerous in a consumeristic society that places more emphasis on individual rights than on responsibilities.” Wytsma also says, “As often as we hear about accepting Jesus into our heart, this is not the usual salvation language found in the Bible. Scripture most often uses the image of our being found in Christ.”

When I read that I had to sit back and ponder it for a moment. I went to a verse that is often used to bring people into relationship with Christ, Romans 10:9 “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”  I stared at it asking God what He wanted me to see, and this is what He revealed. The focus of this verse is the Lordship of Jesus. I’ve heard the verse presented many times with the focus on the mouth and the heart, but what brings us into relationship with Christ is submitting to His Lordship. And do you know what is written three verses down? Romans 10:12 which says, “For there is no difference between Jew and Gentile–the same Lord is Lord of all and richly blesses all who call on him…”  Truly, each of us submitting to the Lordship of Christ is the only way true Christianity can work.

So the question for us is who is Lord? Jesus or self?  Do we put ourselves in a position of superiority over others based on skin color, financial position, job status, what neighborhood we live in, what country we’re from, who we voted for, which channel we get our news from, what school we go to, or any other thing?  John pointed out that a great test of this is paying attention to how we compare ourselves to others. Comparison is a great indicator that there may be some “lording it over others” going on.

This weekend ugly “superiority” violence spilled over on the streets of Charlottesville, Virginia. Blood was spilled, life was lost, and terror gripped many. Man’s way leads to destruction. Ruling over one another leads to destruction. Submitting to the authority and Lordship of Jesus leads to the beauty of diverse community, of a united body where each member is seen, loved, heard, and valued–where everyone’s gifts are able to flourish, and where the Kingdom of Heaven becomes evident and advances on planet earth.

So Paul’s wording in both Colossians 3:17 and 23 needs to be embedded deeply in our hearts—WHATEVER we do in word or in deed, do it ALL in the name of, and as if we are working for the LORD Jesus…

–Luanne

It is impossible to see the humanity in every “other”, to place equal value on all lives, to truly comprehend the need for equity and equality if Jesus is not the Lord of our lives. Paul got this. I mean, he really got this. I’ll dig into that piece in a minute…

I love that Luanne wrote about the Lordship of Jesus. In fact, what she wrote about completely redirected the focus of my thoughts and writing today.

I looked up the word “Lord” from the verse Luanne referenced, Romans 10:9. I looked it up because I wanted to know how the original word was defined in Scripture. I didn’t plan on sharing it with you, but it was so thought-provoking that I can’t not include it. (My apologies to readers who are not fellow word nerds…thank you for your patience!!)

“Lord” is translated from “kyrios”, a Greek word that means:

“the one to whom a person belongs and about whom he (the Lord) has power of deciding; Master, possessor, owner, one who has control”

The root word behind this word is “kyros”, which is simply translated “supremacy”. In light of the weekend’s horrific events, I hesitated to even include this word in reference to Jesus. But I think that it is important to our discussion to know that this word, “kyros” is only found one time in Scripture. That one time? It was used by none other than our Colossians author, Paul, in the first chapter of the book we are studying. Paul uses the word in Colossians 1:18 to establish the absolute authority, preeminence, “firstness” of Jesus. And it is from this word that we get our word “Lord”. Let’s look at that definition one more time:

“the one to whom a person belongs and about whom he (the Lord) has power of deciding; Master, possessor, owner, one who has control”

A few things come to mind as I ponder this definition… First, whether we acknowledge Jesus as Lord or not doesn’t change the fact that He. Is. Lord. Philippians 2:10-11 tells us that, “…at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord…” He is. And one day, ALL will acknowledge His Lordship. But, for now… we get to choose whether or not to acknowledge Him. Which is pretty mind-blowing. He has the power and the right as the firstborn of all creation, as the risen Savior, as the spotless Lamb and as God Himself to “Lord” over us. He doesn’t… yet. Unless we submit to His Lordship. Once we declare Jesus as Lord of our lives, we willingly assume the role of a servant in His Kingdom. We belong to Him, He owns us, and He has the power to make a decision about us. Here’s the beautiful thing about that…

He made His decision about us at the cross. 

When He chose to die for all-not just for some-He made His decision. As Lord of all, He decided that all of humanity was worthy of the chance to be reconciled to our Father in Heaven. He didn’t make allowance for one nation, one tribe, one ethnicity, one gender, one age group, one socioeconomic status. He showed no favoritism and no partiality. He bled for all. And He rose as the victorious King who made a way for all to enter in to the Kingdom He passionately ushered in.

He could demand our submission. He doesn’t.

Paul understood the power of Jesus-maybe more than anyone. He knew firsthand that there is only one way to be changed–by submitting to Jesus’s Lordship. Paul wanted us-all of humanity-to understand, to accept, to embrace the only power strong enough to not only save a soul, but change a heart, change a life.

Paul used to be Saul. Saul was righteous. A case could be made that he was the most righteous in his day. But Paul… Paul’s ministry wasn’t built on his own righteousness. His ministry was built on justice, on the upside-down Kingdom that Jesus modeled and ushered in.

Saul murdered and persecuted followers of Jesus. Lucky for him, the Lord Jesus had already made a decision about Saul when He spilled His blood for him and the rest of humanity.

Paul understood that declaring Jesus as Lord was an acknowledgement of the equality of all people.

Declaring Jesus as Lord, submitting to our roles as grateful servants on equal ground at His feet, is the beginning of heart change. Because when we declare Jesus as Lord, whatever or whoever we had given that title to previously has to go.  Matthew 6:24 makes it clear: “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.” There can only be one true Lord of our lives. And it’s not about what we say with our mouths-we can say that Jesus is our Lord. But if we are living lives marked by entitlement, superiority, judgment, comparison, division… we may need to take a closer look at who is sitting on the throne of our hearts.

If Jesus is truly our Lord, we will be changed, as Saul was. Once that switch happened-when Saul “asked for, prayed for” became Paul “humble or small one“, it was so much more than a name change. He saw himself differently. He saw people differently. He didn’t lord his credentials, his knowledge of the Scriptures, his genealogy. He understood that the blood of Jesus was spilled for him and for all of humanity as a means to reconcile all of us to God. He recognized, with overflowing gratitude, that there are only two levels within the Kingdom– The Father, Son and Holy Spirit occupy the top level, unified, as One. Below them? Everyone else. This concept is so important to Paul that I have yet to find a letter he penned that doesn’t exhort us to see and acknowledge the humanity, equality and interconnectedness of all people. It was that important to him, that vital to the furtherance of the Gospel of the Kingdom.

So I ask all of us–is it important to us?  Do we understand that there are no levels within the Kingdom, no jockeying for position, no superiority? Are we willing to not only alter our behavior but invite the Holy Spirit in to radically rewire our faulty belief systems? Is Jesus truly our Lord? Really, this is the only question that matters–everything else hinges on our answer. If He hasn’t been Lord of our lives, I pray that today will be the day we submit to His Lordship and allow Him to begin the transformation process within us.

–Laura

diversity

 

 

 

Colossians 3:15-17

“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. AND be thankful.   Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.  And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:15-17 NIV)

As we work our way slowly through the book of Colossians, it could be tempting to take each section as a separate thought, but to do that is to miss the entirety of the letter. Right before Paul wrote the above section, the last two words of verse 14 are “perfect unity”.  Backing up to verse 11 Paul reminds us that in Christ there are no labels, no ethnic or social barriers, and he is wise enough to realize that different cultures coming together can lead to tension and conflict, so in verse 12-14 he reminds us that we are ALL chosen, ALL loved so we each need to work to clothe ourselves with compassion, kindness, humility, gentleness, patience, bear with each other, forgive each other (as we’ve been forgiven), and above all put on love, which binds them all together in perfect unity.   THEN he writes the above words.

I am struck by the phrase “as members of one body you were called to peace”.   

God has had me on quite a journey over the last few years, and He has taken me to a new level on that journey this summer. Those of you who know me well know that for about five years God has been pounding the phrase “your Kingdom come, your will be done on earth as it is in heaven” (Mt. 6:10) into my heart, my mind, my soul. He’s been showing me in scripture that Jesus’ primary message was about preaching the Kingdom of God. His primary teaching was about the Kingdom of God. In the Sermon on the Mount (Mt. 5-7) he teaches us what it looks like to live as a citizen of the Kingdom of Heaven right here on earth. And in John 17 he prays his beautiful prayer, again reminding us what Kingdom living looks like and the effect it will have on the world. He, himself models it in the way he cares for everyone, especially those who have been invisible, oppressed, outcast, despised, judged, criticized and ultimately he lays his life down for us all–and he asks us to do the same–to love as he loves.   Impossible without the filling and empowerment of the Holy Spirit, so there is a tremendous individual element in keeping self connected to God, keeping the heart soft, repenting quickly, not having personal agendas, staying connected to the heart and message of Christ, asking the Holy Spirit to fill us– but the body of Christ is not about the individual. 

So this summer, with the help of The Justice Conference in Chicago, God is teaching me and challenging me in new areas. It has been eye opening, it has been hard and it has been beautiful. I have been convicted in some areas and on my face in repentance before the Lord, and I have been stretched in beautiful ways. I won’t even begin to pretend like the journey is coming to an end any time soon, but I’ll share with you a few of the things I’m seeing, and some of the things I’m doing differently.

I was challenged to look back across my life and see what voices have primarily shaped my theology. Were they people who primarily look like me? The answer was yes. Almost everyone that I’ve learned from in my Christian walk is white, most of them American, a few white Europeans in the mix. I’ve learned wonderful things from many of them, gone deeper with the Lord, so I am not in anyway saying that I am not grateful for their teaching, or that their teaching is wrong. However, I am now aware that I have not brought other voices into the mix. So, this summer I am beginning to read and listen to Christian authors and teachers who are not white. I am getting a new theological perspective based on their experience in life, and their experience with Christ. I am seeing a tremendous community element, the heart for the entire body of Christ to get beyond barriers and get about the business of loving one another. I’m seeing how individualistic the emphasis in the white American church has been, and how different that is from the vast majority of believers from other ethnic groups, both in the United States and around the world.

I’ve been challenged to see past “issues” and look at the humanity of people, and then minister to that humanity. One voice I heard this summer brought up a political issue that had been divisive. He shared that Hollywood voices were there standing with people, hippies were there, but where was the church? He was frustrated as he said to us–“You don’t have to agree politically to minister to the humanity in others.” He’s right. We are the church of Jesus, the only ones with the message of hope– of salvation. If we stay separate, how will the world ever see Him?

I’ve been challenged to read scripture in a new way, and let me tell you–it’s been exciting and it has changed–it is changing everything! Christena Cleveland, a very wise professor at Duke Divinity School, spoke to us about paying attention in scripture, especially in the life of Jesus (but it’s all over scripture) to how “the last will be first, and the first will be last” (Mt. 20:16). She encouraged us to pay attention to who the privileged are in each story, who the underprivileged are in each story, and watch how Jesus turns it all on its head. Easy example–Jesus first miracle at the wedding in Cana. (John 2) Jesus performs the miracle in front of the servants. The privileged have to learn about it by talking to the servants. The privileged have to humble themselves… It’s all over scripture. And the challenge is real–those of us who are privileged by our citizenship, the color of our skin, our education, whatever…have the awesome honor to humble ourselves, to listen well to others who have a different experience, to learn from new voices, find our commonality in Christ, and get about His mission of bringing His Kingdom to earth together. 

In the spring of 2010, my husband and I went to a conference in Queens, New York. We were in a church whose congregation consisted of people groups from at least 60 different countries. The pastor said that it was messy at times, but that they were all learning to truly evaluate what was family culture, ethnic culture, and Jesus culture. They had to be willing to lay down the things that didn’t line up with the culture of the Kingdom of God in order to be a unified body of Christ.

Which brings me back to our passage from this week…as members of one body you were called to peace. And be thankful.  Let the message of Christ dwell among you…”  

Peace means one. As members of one body, we were called to oneness. That means we must be willing to be humble, to learn from others, to have hard conversations with kindness, compassion, gentleness, patience, a forgiving heart, a willingness to hang in there, and most of all–love, in order to have unity in the body. We must be filled with grace. We must be filled with thanksgiving. We must be a people of worship, of singing with gratitude in our hearts to God, who has called us to this beautiful, diverse, body–and we must let the message of Christ, the word of Christ, Christ himself dwell in and among us.

I’m learning, I’m growing. Sometimes I do it well, sometimes I don’t. Sometimes I like it, sometimes I don’t. But I’m committed to this journey. I want to partner with Jesus in His mission on earth. I want to get rid of anything that is based on church tradition or my cultural understanding of Jesus and really do this his way. Will you join me? It’s not easy, but it will be so worth it!

–Luanne

Luanne wrote about an extremely diverse church body that she visited in New York. She wrote:

“The pastor said that it was messy at times, but that they were all learning to truly evaluate what was family culture, ethnic culture, and Jesus culture. They had to be willing to lay down the things that didn’t line up with the culture of the Kingdom of God in order to be a unified body of Christ.”

“They had to be willing…”

So much of my personal journey with Christ, especially in recent years, has been a journey toward willingness. God has used the word ‘willing’ so many times in the last three years, it has almost become laughable. But I know that when He makes something so obviously clear, it’s important that I pay attention. Because it matters. It’s key. And so, when I read this paragraph that Luanne wrote, it immediately grabbed my attention.

I believe that we could see the Kingdom of heaven come so quickly–if we would simply be willing

Willing to lay down our privilege, as Luanne wrote about.

Willing to lay down our expectations and notions of “fairness”.

Willing to let go of control, of our ideas of how it “should” be.

Willing to let God reshape our thoughts and theologies with a more accurate, more full picture of His heart for all of the people He created in His image.

Willing to go–and love… willing to stay–and love.

Willing to repent from and lament our complicity in the individualization of the Gospel of Jesus.

Willing to repent from and lament our implicit biases, our own prejudices.

Willing to embrace the “other” who doesn’t look, act or think like us.

Willing to take the first, shaky step toward authentic community.

Willing to give and receive grace as we all fumble around, trying to find our way.

Willing to forgive-and be forgiven.

Willing to let the peace–the oneness, wholeness, unityof Christ rule–assume the role of umpirein our hearts. 

John said in his sermon that what is actually responsible for conflicts around us are the conflicts raging within us. The places where we can’t find common ground? They are actually places where we’re unwilling to let Christ rule in our hearts, places where we have taken an immovable stance–hardened places unwilling to yield. Where Christ rules, unity is found. It is proof of the love of Jesus in us-individually and in community-when we can be unified despite our differences, and it also bears witness to the truth of who Jesus is. Luanne mentioned Jesus’s prayer in John 17. Verses 20-23 from that prayer, out of the New Living Translation, read like this:

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.”

I believe it is the unresolved conflicts-some that we may not yet be aware of-raging in our hearts that shut off our willingness valve. When we become unwilling, we become hard, and our world becomes all about us. Living in this place, it’s impossible to embrace the thriving, diverse community of the Kingdom. This place is an isolated island under the rule of individualism, independence and a “me first” mindset. I have lived on this island. Some days, I travel back there. While “alone” can be lonely, it can also feel safe. Isolation can feel safer because, with no one else around, there won’t be conflict, right?

Wrong. Conflict rages in isolation, it just rages within us instead of around us. It is only within community that we can come together around a common core and work through the conflict. That core is the rule of Jesus Christ. He is our head. We-the collective, colorful, multi-cultural, diverse “we”-are His body. The beautiful manifestation of all of His Glory on display. It is through this unified body that the Kingdom will come on earth as it is in Heaven. Jesus makes it so clear, and Paul reiterates the importance of this unity throughout his letters. Letting the peace of Christ rule doesn’t mean we agree about everything. In fact, it is through admitting and addressing our disagreements that we learn how to love and grow the most. When we can disagree and remain united under the rule of Christ is when His glory and power are on full display.

Can we be a body that is willing to let the peace, the oneness of Christ, rule in each of our hearts so that there is then no question that He rules in our churches and in the greater, collective Church that bears His name? Can we be willing to embrace the messy, the awkward, the uncomfortable in our journey toward representing Jesus accurately? Willing to let go of everything that doesn’t line up with His Kingdom and willing to grab hold of everything that does? I pray that we can all answer yes to these questions. And I trust and know that in the areas we’re not yet willing, there is grace to get us there. Together. In community. His way. Will you join us?

–Laura

colossians 3

Colossians 3:12-14

Last week, we talked about “putting to death” and “taking off” our old selves (Colossians 3:5-9) so that we could “put on the new self, which is being renewed in knowledge in the image of its Creator” (vs. 10). The “new self” begins on the inside. It’s a core change. One that we cannot effect on our own. As John said last week, this kind of change happens when we make “a choice to yield, not to do more”. We can’t “do” our way into the “new self”. It doesn’t happen by our striving or in our own strength. Ephesians 2:8-9 describes it this way:  For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. The new self has its origin at the moment of salvation and continues to be made into the image of Christ through the lifelong process of sanctification, becoming like Him. When verse 10 admonishes us to “put on” the new self, the Greek word that is translated is “endyo”. The first definition given is “to sink into” as into a garment. Hang onto that for a minute…

This week’s sermon covered three verses. These verses detailed what we are to “clothe ourselves” with as we live from our new self, having taken off the old.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Confession… the words “clothe yourselves” in this passage tripped me up. A lot. I struggled with the wording and the feeling that I am weak in so many of these areas, especially as we explored what these 7 (or 8, depending on how you count them…) “garments” actually mean when applied as intended. Here’s the truth: I am weak in most-if not all-of the seven areas. Here’s what’s also true: I don’t have to do this by myself. None of us do.

The following is a mixture of facts I’ve learned as I’ve studied and thoughts that I absolutely can’t prove, but they make sense to me. I am no theologian and some of this is, admittedly, over my head. So I invite you to take this journey with me and also to comment with your own thoughts, insights and questions. I would love to learn from all of you!!

Okay, remember that Greek word, “endyo”, from last week’s passage? It’s the same word that is translated “clothe yourselves” in verse 12. When I use what I know to define “clothe yourselves”, it absolutely leads me to believe this is something I must do. In my own power. I wrestled with this, and came really close to shaming myself for my shortcomings all afternoon and evening after listening to the sermon. But if we look at the definition given for “endyo” being “to sink into” as into a garment, the whole passage lands a little differently…

First, we have to remember that, as John presented last week, neither salvation nor the sanctification process are things we “do” in our own strength. We do have to cooperate in the process, but it is through the sacrifice of Jesus that we are saved and by His Spirit working within us that we are continually changed and made into His image. This week’s passage is not a brand new thought, but rather a continuation and further explanation of what we explored last week. The moment we put off the old self and “put on” the new self, we are covered by the blood of Jesus. It is the blood of His sacrifice that identifies us “as God’s chosen people, holy and dearly loved” (verse 12). This is our core identity. Everything we do flows out of this core of knowing who we are. This concept is foundational to our understanding of the next piece…

The “garments”–compassion, kindness, humility, gentleness,  patience, forbearing & forgiving, and love–are not articles of clothing we can manufacture on our own. Interestingly, five of these words share the exact same root word in the Greek as five of the fruits of the Spirit (Galatians 5:22-23), and a strong case could be made connecting two more sets of the words. We know that these “fruits” are the outward production of work that the Holy Spirit is doing in our core as He transforms us into the image of Christ, piece by piece. That’s why they are fruits of the Spirit–not fruits of hard work, rule-following or righteous living. The fruit is not produced by our doing anything-other than cooperating with the movement of the Spirit within us. So it would make sense to me that these garments are also not things we can clothe ourselves with in our own power. Rather, I see it this way: Just as a parent would do for a small child, God has both provided and laid out for us an outfit that He has deemed appropriate. It is beautiful. It is the right size. When worn as intended, it’s not cumbersome. In fact, it’s an outfit that is so comfortable that, when it is worn correctly, we can sink into it. It feels good on-because it is royal clothing, made of the finest thread and highest quality materials. But we need help to put it on. It has many pieces and layers. And only the Designer knows how to put it on perfectly, with all of the pieces in place.

Like a toddler, we can choose to run away and refuse to dress in what has been provided. We always have the choice to cooperate with God’s work in us or not. He will not hold us down and dress us if we’re acting like rebellious toddlers. Nope. He’ll let us run around in our diapers making spectacles of ourselves. He doesn’t stop us from acting unruly or even from misrepresenting Him in what we choose to wear-or not wear. He will continue to hold in front of us the beautiful garments He has designed, always beckoning us back to Him and His way.

However, if we choose to yield–to allow the Designer to dress us in His perfect garments, outer manifestations of deep inner work–we will find ourselves sinking deeper and deeper into Jesus Himself. Because, what don’t you see when you’ve put on seven pieces of clothing and wrapped them all in a cloak…? You can’t really see you anymore, can you? That’s the picture I’m left with at the end of all of this…

If we cooperate with God to dress our new selves in the garments He has chosen for us–these attributes the Spirit has worked from the depth of our core outward–and we wrap our whole selves in a cloak of love, which “binds them all together”, then we don’t really look like ourselves anymore. Because we become hidden in the likeness of Jesus. It changes the way I read these two verses:

For you died, and your life is now hidden with Christ in God. Colossians 3:3 NIV

 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. Galatians 2:20 NLT

I want to wear the royal garments that come with being a holy and beloved child of God. I want to cooperate as He dresses me in His attributes. I don’t want to fight that process. And I am so thankful that I don’t have to do it on my own… That this daughter that can sometimes act like an unruly toddler has a Daddy who is willing to help her get dressed the right way–His way.

–Laura

Laura wrote: “This week’s passage is not a brand new thought, but rather a continuation and further explanation of what we explored last week. The moment we put off the old self and “put on” the new self, we are covered by the blood of Jesus. It is the blood of His sacrifice that identifies us “as God’s chosen people, holy and dearly loved” (verse 12). This is our core identity. Everything we do flows out of this core of knowing who we are

I agree with Laura. When we are faced with the virtues that Paul is encouraging us to “put on”,  I am fully aware that in my own strength I can do some of them some of the time…all of them all of the time–not so much. That’s frustrating and defeating if all I choose to look at is how I continually fall short.  But here’s what’s true: my identity isn’t based on what I believe about myself. My identity is based on the completed work of Jesus, and on who He says I am.

In verse 12 Paul says that I am one of God’s chosen people, not in a superior way as if another is left out, but because I responded to His choosing by coming into a relationship with God through Christ.  Ephesians 3:6 in the NLT version states it like this: “And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children…”  Jesus made a way for us to become part of the chosen people of God. I am so grateful!

In verse 12, Paul says that I am holy. Again, this doesn’t indicate superiority to anyone in any way, because it too is a work of God through Christ. Speaking of Jesus, the writer of Hebrews says “For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.” (Verse 10).  So, we are holy. However, we also grow in holiness. The apostle Peter reminds us to “Be holy, because I (God) am holy.” (1 Peter 1:16)  I think we have a tendency to mystify this word, but in its most simple form it means to be different. The definition means “set apart”. In a Bible study I participated in a few years ago, the teacher said that to be holy is to be “other”.  She referred to the holiness of God as the “otherness” of God. No one else is like Him. We who are in Christ have the Holy Spirit living in us, and He equips us to live differently. Just like Laura said above, as we surrender to the work that God wants to do in our lives, as we draw close to Jesus and let the Spirit have His way, the fruit that is produced is different from the fruit produced by our flesh. We are “different”, we are (and are becoming more) compassionate, kind, humble, gentle, patient, forgiving, and loving as we let the Spirit have His way.

And in verse 12, Paul calls us dearly loved–beloved.  “Be” is a state of being, so when God says I’m beloved, loved is my state of being. We are loved. Period. And Paul lets us know in Romans 8 that nothing  will ever separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:39)

In Romans 13:14 Paul tells us to “Clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” 

I truly believe that the key to all of the virtues that Paul is encouraging us to put on, the key to the fruit of the Spirit flowing organically out of our lives, is to respond to God’s love for us with deep love for Him. We must understand that Jesus is not only Savior, but He is Lord.  He is also our treasure. Once we get that figured out, being in love with Him, choosing to love Him becomes our desire. And then, we want others to experience it too. We want to leverage our lives so that others can know that they are chosen, holy, and dearly loved. It ALL starts with our true identity. Believing it, choosing to live from it, and staying connected to Christ. As we allow Him to do His work in us, He changes us. I don’t know how He does it, but He does. I know this because I’m not who I used to be. So…on this side of heaven we may not do it perfectly, but are we growing in Christ? Look back over your life. Are you different than you used to be? If so, you can know that Jesus is transforming you and His fruit is flowing out of you. It may not be a bumper crop yet, but persevere! He’s not finished yet!

–Luanne

love-25-600

Putting it into Perspective

The last two verses of Colossians 3:5-11 caught my attention in Sunday’s sermon. Verse 10 ends with the words, ” in the image of its Creator.”  Followed by verse 11 which reads, ” Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and is in all.”  The beginning of verse 10 reveals that it is our new self that is being renewed in knowledge in the image of its Creator.

The new self is being renewed. The new self is being renewed in knowledge. The new self is being renewed in the image of its Creator. And one of the greatest evidences of a life like this, a life lived in Christ, is that all labels, all ethnic divides, all status divisions, all cultural customs, all of life’s various positions do not matter any more because “Christ is all, and is in all. ”  The NLT version beautifully puts it like this: “Christ is all that matters, and he lives in all of us.”  And The Message states it like this:  “Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.”

I think this is what the body of Christ truly longs for, whether we know it or not. Jesus himself prayed,  I pray that they will all be one, just as you and I are one–as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so that they may be one as we are one. I am in them, and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.  (John 17:21-23 NLT)

Perfect unity in the body of Christ, the “capital C” church– Jesus longs for it, the Holy Spirit longs for it, God the Father longs for it, do we? Because if we do, it means we need to heed Paul’s words in Colossians 3:5-11.

Here’s the quick recap.

1. Put to death everything that belongs to your earthly nature. Kill it.

2. Put off, put aside, remove things like anger, rage,  malice, slander, and filthy language, and don’t lie to each other…

3. BECAUSE you have TAKEN OFF your old self with its practices (all of the above) and have PUT ON the new self—the new self that is being renewed, that is growing in knowledge of our Creator and becoming more like Him in the process.

John wisely reminded us that we are incapable of changing ourselves. So how does this transformation happen?  We have to yield ourselves to God.  Romans 6:13 reads: Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God… (NLT)  And Philippians 2:13 tells us that God is working in you, giving you the desire and the power to do what pleases him. (NLT) 

So, when we yield ourselves to God, when we surrender to him, he works in us transforming us from the inside out into his image, which brings us back where we started—Colossians 3:10-11 (You) have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

If I were to scroll through my FaceBook feed, I could find articles about why churches should or shouldn’t worship certain ways, whether or not they should serve coffee, if they should have colored lights or not, all the things millennials do right, all the things millenials do wrong; I could read articles pointing fingers at Christians who would be considered liberal, and articles pointing fingers at Christians who would be considered conservative; and there would be many hateful articles and comments aimed at people who are not yet in Christ.

The reason the Apostle Paul wants us yielded to God is so that we can put to death earthly things that destroy us, put aside ugly behaviors that are aimed at others, and put on the new self is because only in the new self, the in-Christ self can we live in unity, and it is our unity, according to Jesus’ prayer in John 17, that will lead the world to believe that God the Father sent Jesus the Son.   Unity–not around a political party, an ideology, a generational preference, a style of worship, a church size, a denomination, an ethnicity, a nation, a culture, but around Christ, His mission, His message, His love, His grace, His death, His resurrection, and His power that is alive in us through the Holy Spirit. And get this, unity doesn’t mean uniformity, and it requires incredible humility. God created us in all of our beautiful diversity to reflect who He is; therefore it is imperative that we know Him, so that we can recognize Him in those who are different from us. The journey to label-less living may take a lifetime, or many lifetimes,  yet it is what the Kingdom of Heaven that Jesus desires to see on earth looks like.  And then, one glorious day after Jesus comes again there will be a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne and to the Lamb!” (Rev. 7: 9-10)  

Paul tells us what to put to death, what to put off, and what to put on in order to move toward Kingdom living in the here and now. I want to see it, to live it here and now! How about you?

-Luanne

My heart screams “Yes!” to Luanne’s last question. I long to see and live the Kingdom here and now. But, as was beautifully stated above, Kingdom living only happens when we are committed to unity. And I know that I don’t always live with that in mind. Unity is hard-especially if we misunderstand what it is and what it isn’t.

Luanne expressed that unity is not uniformity. It’s so important that we understand that. So I looked up what unity is, as defined by Merriam-Webster. One definition of unity is “a condition of harmony”. Another is “a totality of related parts: an entity that is a complex or systematic whole”. Hmm.

Having a musical background, I can’t help but relate to these definitions with music in mind. A good band, choir or orchestra understands the difference between uniformity and unity. A marching band may have uniformity in their attire, in the way that they march and in the steps they take. But once they start to play, if they’re any good at all, it’s unity they are after. Because a marching band made up of only trumpets playing exactly the same thing at exactly the same time may be loud and intimidating and seem powerful–but it won’t win any competitions, even if every note is executed to perfection.

Musical groups that win, the ones we want to listen to over and over again, they have a grasp on the concept of unity. No instrument or voice plays or sings for itself. Because the various parts know that they are related and that the beauty and power lies in the parts working together to form a whole. The parts understand that no one part runs the show-that’s the director’s job. The director decides which part to bring out, to showcase, and when to do so. Only the director has that power. And the parts understand that. They also understand that the elevation of one voice doesn’t mean all of the others are muted or insignificant. It means that for that part of the song, the other parts play a supporting, but equally important, role. They maintain their intensity, their musicality and they keep a firm gaze on their director, ready for whatever comes next.

A winning group is not a group made up of soloists, all fighting for the spotlight, the platform, a chance to be heard. There’s no harmony in a group like that.

We, the Church, can end up operating like a choir full of soloists when we don’t heed the words we are studying in this week’s passage. If we don’t put off the old self and put to death our sinful nature as Paul instructs us to do, we are like a soloist, a diva, concerned only with ourselves and our performance. We have to choose unity. Luanne wrote:

Perfect unity in the body of Christ, the “capital C” church– Jesus longs for it, the Holy Spirit longs for it, God the Father longs for it, do we?

We each have to answer that question for ourselves, understanding that our answer doesn’t only affect us individually. We are parts of a systematic whole if we belong to Christ, whether we want to be or not. And if our part is not doing the job it was created for, it creates dissonance in the whole, disunity among the parts.

I love that Luanne referenced the John 17 verses. This line, “I have given them the glory you gave me, so that they may be one as we are one.” Jesus gave us His glory when He made us alive in Him. But that glory is not something for us to hoard for ourselves. It was not given so that we could elevate ourselves and lord it over others or as a spotlight to bask in. It was given so that we may be one. Jesus died to make us alive in Him. And we are His glory on display for the world to see. What a privilege to be entrusted with the glory of Christ… It’s a weighty thought. But we have to remember that this putting off of the old self and putting on of the new isn’t something we are responsible for doing. As John said, and Luanne reemphasized, we must make the choice to yield. To surrender to the process God is working within us. I am reminded of the Ephesians verse Beau referenced last week:

“And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.” (Ephesians 4:24 Message)

If we allow Him full reign, full access to every part of us, we will find ourselves harmonizing beautifully with all of the other parts. Because it is God, the Master Director, who reproduces His very own character within us. But once again, we have a choice. Will we let Him do His work in us? To put aside and rid us of our old selves and our old ways so that we can put on the new self, the one that sees and believes that “Christ is all and is in all”? Or will we cling to our old selves and refuse to part with the dead, old ways we’ve grown accustomed to? I pray that we all we choose to yield our hearts and our lives to the One who gave everything so we could be found in Him.

–Laura

unity

Colossians 2:1-9

Beau began this week’s sermon by highlighting the reasons behind this part of Paul’s letter to the Colossians. In verse 2, Paul writes, “My purpose is that they may be encouraged in heart and united in love…” The believers at Colosse were struggling with discouragement and disunity. Beau told us that discouragement happens when a heart is hurting. Disunity occurs when that hurt is left to fester.

Discouragement and disunity can leave us feeling like we’re in the dark. When we find ourselves in the dark, we will move toward any light we can see. Even if that light is less than sufficient. Even if it is artificial. Paul was warning the Colossians about some of the forms this deceptive light can take–things like believing false theology by way of rational thought or self-centered perspectives. We need to heed the same warning…

We can find ourselves believing that whatever “light” we have seen is the only true light because it has become so real to us. When we are in a well-lit room, we typically don’t go looking for another light switch-even if there is a possibility that there is brighter light to be found.

Beau read John 5:39-40 from two different translations. These verses articulate this concept of accepting a lesser light beautifully…

“You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.” (NIV)

 “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.” (MSG)

The people that Jesus was speaking to were diligent students of Scripture-a good thing. But they missed seeing that the life they were desperate for was standing in front of them in the person of Jesus. They had been blinded by a lesser light. And they couldn’t see the need for the true Light through their well-lit theology. The Colossians were in danger of missing Jesus in their midst, too.

And so are we.

Jesus’s words in the passage above hit me in a deep place…

“…here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.”

He is still standing right before us, always. It’s not a question of whether or not we miss Him standing there. We do. Often. The question is, How do we miss Him?

I think that sometimes, when we’ve stared at artificial light for too long, we actually can be blinded by it. Especially if that light takes the form of some kind of spotlight… a spotlight that shines on us and makes us feel like we’re doing something right…

In Matthew 6:23, Jesus warns, “But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!” When what we perceive, what we see as light, is not actually The Light, the light we have is actually darkness within us.

The people Jesus was addressing in John 5 and the people of Colosse that Paul was addressing in this letter, they didn’t know that they were being deceived by a lesser light. It had to be called out. A prophetic voice had to be willing to speak up and call it out, lest their rational thought, self-centered perspectives and diligent study of Scripture keep them from ever knowing the only true Light. “Prophetic voices”, Ken Wytsma writes in a phenomenal book called The Myth of Equality, “explode things… [They are] subversive. Radical. Disruptive.” Paul was willing to be that voice for the Colossians. But not as a critical, condemning, condescending and detached onlooker. As a brother and teacher who was agonizing over them in his prayers. He was fully engaging in intercession, for people he hadn’t personally met, with fervor and empathy. He loved them and was present with them through his prayers. And so his prophetic voice was heard by them.

How do we respond to prophetic voices in our lives? Do we listen? Or are we so blinded by the artificial light that we have accepted as reality that we can’t even see a glimpse of the real Light? If the light we live in is artificial , then we must acknowledge the possibility that maybe we aren’t following the real Jesus.

So how do we know if we have been deceived? If we’re living life in a lesser light? The evidence lies in what is manifested through us. If we haven’t experienced the light of Jesus, but rather an insufficient, lesser light, then what we manifest is artificial light. This dim light can lead to division, further disunity, hypocritical & defensive attitudes when our “light” is called into question, “us” & “them” mentalities, a core desire for our own comfort above all else… the list could go on.

If, however, we have seen the real Jesus standing before us–if we have experienced the Light that dispels the inherent darkness of all other lights, then we manifest the Kingdom of God. We will willingly respond to the call of the Gospel to, as Beau put it, “leverage our lives and what we have for the benefit of the Kingdom and offer our whole lives to move the Kingdom forward”. Beau identified that choosing to lay our own kingdoms down in exchange for God’s Kingdom is hard. But He also reminded us that, “We don’t know how much better [God’s] Kingdom is until we’re living in it”. When the brightness of Christ cuts through the lesser lights we have surrounded ourselves with, it changes us. This Light exposes all things. We can’t ever un-see a light this bright-unless we choose to close our eyes

May we be people who live with eyes wide open to the Jesus standing before us. May we be willing to listen to the prophetic voices that call us out of our dimly-lit mindsets and misconceptions. And may we willingly lay our kingdoms down for the advancement and fulfillment of The Kingdom of God…

–Laura

Laura makes some excellent points. Oh…”may we willingly lay our kingdoms down for the advancement and fulfillment of The Kingdom of God…”

Here is what I think is true. None of us wants to be deceived. I believe that we all want godly wisdom and knowledge. I believe that we all want to be living in the true light, the Jesus, Light of the World light–and I believe that we all need to be reminded from time to time that Satan poses as an angel of light (2 Cor. 11:14). Even Jesus reminds us in Matthew 24:4 “Watch out that no one deceives you!” So, how do we safeguard ourselves from deception?

Laura talked about it above–the key is being absolutely grounded in Christ. All the treasures of wisdom and knowledge are in Christ. (Col. 2:3).

For those of us who grew up in church, or have been in church for a while, this may be trickier than we think. Colossians 2:8 gives a clue as to why this can be tricky. It reads “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world, rather than on Christ.

I grew up in a wonderful faith tradition, met Jesus there, grew in Jesus there, but have discovered that not everything we did as a church lined up with scripture. I imagine that’s true for many of us. It is imperative that we let the Christian life be defined by Jesus and not by our traditions. And if we are letting Jesus define our Christian experience, I think it will look a whole lot different than it does.

Jesus had a close one on one relationship with the Father. Jesus was led by the Holy Spirit. (Mt. 4:1). Jesus was not impressed with the religious elite, but went after the teachable, the common, the invisible and the marginalized. Jesus treated foreigners well, he treated women well, he treated children well, he treated the sick well, he treated the demon possessed well, and, because he loved them too, he warned the religious elite, who thought they had the true light, that they were misguided. He never left anyone the way he found them. His primary focus was the kingdom of heaven coming on earth, the kingdom of heaven that looks like each of us laying our lives down for one another, modeling to the world who He is by the way we love one another (John 13:35), bringing people into relationship with the Father through Jesus, and giving us–the church–the charge to take this kingdom to everyone everywhere. His kingdom is totally contrary to the kingdoms of this world, including our own personal kingdoms, which is why we must surrender our kingdoms to His and live His way. He tells us to seek His kingdom first, and He will take care of the rest. (Mt. 6:33)

Is this the way we live? Spend some time reflecting on how your life lines up with the life of Jesus. Is the Kingdom of heaven coming on earth your priority? Does what you think about the role of the church line up with what the Bible says about the role of the church? Are you seeing all people and loving them well? Does the fruit of the Spirit flow out of your life? Are people coming into the kingdom as a result of knowing you?  Are you contending, wrestling, striving, agonizing over others in prayer, even people whom you’ve never met? I am asking myself all of these questions…

Psalm 139:23-24 says “Search me, oh God, and know my heart; test me and know my anxious thoughts. See if there is any wicked way in me, and lead me in the way everlasting.” 

Asking God to shine His light in us, show us where we have not hidden ourselves in Christ, and then making the adjustments to align ourselves with His way of doing things is where we will find all the treasures of wisdom and knowledge, and we will experience true life. It’s only found in Christ. He will not shame us on this journey. He Will gently and lovingly lead us into becoming more and more like Himself, if we will let Him.

Are you in?

–Luanne

light tree

 

Colossians 1:24-29

I attended a conference last weekend that changed my life and gave me a new lens through which to see the world. As John was sharing the message that God gave to him based on Colossians 1:24-29, some of the things I learned last week were brought to the forefront of my mind.

John reminded us that we each have a role to play in sharing the message of the revealed mystery of God, which is that the living Christ lives in us, which means the hope of God’s glory lives in us (v. 27) or as The Message translation puts it: “Christ is in you, so therefore you can look forward to sharing in God’s glory.”

John reminded us of Colossians 1:19 which tells us that “God was pleased to have all his fullness dwell in him (Jesus).”, and then the bombshell from Ephesians 3:17-19 …”And I pray that you being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge–that you may be filled to the measure of all the fullness of God.”

That you and I may be filled with the fullness of God…just like Jesus, and out of that fullness we have also received the commission from God to present the word of God in its fullness (v 25) to those who don’t yet know the mystery.

I think any Christian who has been in church for a while knows that we are not here for ourselves. We’ve all heard that the greatest commandment is to  “Love the Lord your God with all your heart and with all your soul and with all your mind, and all your strength…and the second is like it: Love your neighbor as yourself.” (Mt 22: 37;39). And we know that the great commission, which is our call, our commission–all of us-– is to “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you…” (Mt 28: 19-20), but for some reason, many of us never bridge the gap from talking about it to actually doing it.

I learned the phrase “virtue signaling” at the conference last week. According to the Cambridge Dictionary virtue signaling means “an attempt to show other people that you are a good person by expressing opinions that will be acceptable to them, especially on social media.” The Urban Dictionary takes the definition one step further and says “Saying you love or hate something to show off what a virtuous person you are, instead of actually trying to fix the problem.” I’m afraid that many of us who follow Christ are virtue signalers. We love Jesus, we hate that there are lost people in the world, injustice bothers us, we talk about it amongst ourselves, we post about it, but very few of us step into engaging the commission of God in a real way. Why?

I believe it goes to another thing that I learned at the conference. Many cultures in the world live with an emphasis on the community rather than the individual. I experienced the beauty of that kind of life when I lived in Brazil. However, in our majority culture in the United States, we live very individualistically, so the body of Christ becomes a group of collective “I’s” rather than a “we”. And our majority culture has a strong tendency to stay silent about many things. This leads us to hoping that someone else will do the scary stuff, the hard stuff, the stuff that might cost something. I think we know this, I even think it causes us to squirm a little with some guilt, yet we don’t move. So what’s the answer?

It is recognizing that Kingdom of God culture must trump our own culture, and acknowledging that God has given us everything we need to do everything that He has called us to. We have the living Christ living in us, we have the fullness of God living in us, and we have the Holy Spirit living in us (John 14:17 “the Spirit of truth…lives with you and will be IN you), and God himself has said “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence.” (2 Peter 1:3 NLT). And even in the Old Testament God tells us through the prophet Zechariah that it’s “Not by might nor by power, but by my Spirit, says the Lord Almighty.” (Zech. 4:6)

So, like Paul, it’s pushing through the scary, through the desire to stay silent, through the desire to self-protect, through the false narrative that maybe it’s not part of my kingdom role, and moving into “proclaiming Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ…with all HIS energy which so powerfully works in (us).” (Col 1: 28:29) And all that you have to know in order to do this, is your own story with Jesus. If you know Him, you are equipped and ready.

So take heart–we can join in purposefully pushing back the darkness to bring in the Kingdom of Light because the fullness of the Trinity live in us. The Spirit of God has power, and that power allows normal, everyday people to operate with the supernatural power of Jesus. The Kingdom of God advances on the walk and talk of those who know Christ, one person at a time. Are we willing to take what we’ve received from God, crucify ourselves in order that the Spirit may truly come alive in us, and actively participate in the work of His kingdom wherever He has placed us in life?

–Luanne

“I think any Christian who has been in church for a while knows that we are not here for ourselves. We’ve all heard that the greatest commandment is to  “Love the Lord your God with all your heart and with all your soul and with all your mind, and all your strength…and the second is like it: Love your neighbor as yourself.” (Mt 22:37,39)…but for some reason, many of us never bridge the gap from talking about it to actually doing it.”

Luanne’s words resonated in my soul… She highlighted what it means to be a “virtue signaler” and also explained the way our individualistic mindset can hinder our response to the calling we have been entrusted with. She expressed that,

“This leads us to hoping that someone else will do the scary stuff, the hard stuff, the stuff that might cost something. I think we know this, I even think it causes us to squirm a little with some guilt, yet we don’t move…”

As we read Paul’s accounts through Colossians, however, we see a man who not only moves, but does so with abandon, with wholehearted devotion-and in the face of extreme persecution most of us will never come close to comprehending.

What did Paul know that we struggle to understand? I think maybe it’s less about what he knew, and more about Who he knew. He knew the Jesus of the Bible.

We do, too… right?

We do… to a point. We do to the extent that we can understand. John spoke about the ways we see Scripture through the lens of our traditions and experiences rather than seeing our experiences through the lens of Scripture. He reminded us that it must be the the living Word, the power of the Holy Spirit within us that shapes our understanding. It is only through the power of the Trinity residing within us that we are moved, shaped, changed and sent out.

Paul knew the real Jesus. Not the Jesus many of us have been presented with in our various backgrounds and traditions. He knew the Jesus that “…did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28). He knew the suffering Savior. Paul understood that his role was to be a servant to the Churchnot a savior of the church. The church already had a Savior–the same Savior that rewrote the story of a man named Saul. The same Savior that changed his name from Saul, which means “asked for, prayed for”, to Paul: “humble or small one”. This was so much more than a change of name for him. He went from being important, from lording his identity as a prominent, privileged Pharisee to seeing himself in light of his new name-small and humble under the lordship of Jesus, for whom he was willing to give his whole life.  He had met the suffering Savior and he got it. He understood what he had been entrusted with. He knew the power of being raised to new life in Jesus. And he knew he had been called to make known to everyone-Jew & Gentile, rich & poor, slave & free-the truth of the Gospel that he had-prior to encountering the Jesus who saved him-refuted and persecuted with murderous passion!

Paul suffered from no illusions that serving Jesus wouldn’t cost him. And more than that, he rejoiced in his sufferings–for the sake of the church! For the sake of people who needed to know this Jesus who had come to redeem humanity unto Himself.

Colossians 1:24b-25a from The Message paraphrase says this:

“…There’s a lot of suffering to be entered into in this world-the kind of suffering Christ takes on. I welcome the chance to take my share in the church’s part of that suffering…” 

John said, “We suffer as an extension of what Christ did”. We must choose our response to our suffering Savior. Do we choose to enter into the world’s suffering-knowing it will cost us-as an extension of what Jesus suffered for us? Or do we talk the talk without following through? If we see Jesus only through the lens of tradition, only through the lens of a privileged existence that longs for safety, security, prosperity and pleasure–we cannot enter into the world’s suffering with authenticity. But if we look to Scripture and let the Holy Spirit reveal to our hearts the truth about the Jesus we serve, He will show us who we are in light of all that He is. He will lead us into our true identities. For so long, we (the western Church) have pushed back against the idea of suffering. We have created prosperity teachings that are contrary to the teachings of Jesus. And we have lived lives marked by fear of suffering. But when we remove our filters and look at the life of Jesus and His first followers, we see that the Gospel is truly about the first becoming last, for the sake of the lasts having the chance to be first. It’s an upside-down Kingdom.

Paul knew this. He encountered Jesus and he was changed. His story was rewritten and he was given a new life and a fresh start. The weight of what he had been entrusted with propelled him into a life of willing servitude on behalf of the world. He led with his story of what Jesus had done for him. And he understood that it wasn’t in his own strength that he carried this weight. It was the very power of God working within him.

John said, “Paul got the suffering, but he also got the strengthening”. Paul was willing to move into the suffering life his Savior had modeled. And so, he got the strengthening that enabled him to walk the walk unto completion. Sometimes we ask for the strengthening without being willing to enter into the suffering. But we don’t get to move into the strengthening without first embracing the suffering. We don’t need to be strengthened to keep up the status quo. To keep talking the talk without walking the walk. We need the strengthening to endure the suffering. To keep showing up. To keep entering into the pain of the world, as Paul’s life so beautifully modeled.

How do we do it? How do we enter into the suffering? We do exactly what John charged us to do this weekend:

“Speak to the one God has placed in front of you. We are the communicators. Hard is part of it. Move to it. Move through it. We can’t. He can. Let Him do it through you. All things are possible in Him.”

And what do we speak? Luanne stated it in beautiful simplicity:

“…all that you have to know in order to do this, is your own story with Jesus. If you know Him, you are equipped and ready”.

Do you know Him? This suffering Savior who came to give his life as a servant? If you don’t, I pray that He will reveal Himself to your heart so that you, like Paul, can have a new story, a fresh start. If you do, are you willing to embrace the role of servant and enter into the suffering of the world as an extension of what Jesus did for you? I pray that we can all give a resounding “yes” to that question and move out into a world that is desperately waiting for our talk to materialize into a walk that will walk with them. 

We would love to hear your thoughts-please share with us any questions and comments you have.

–Laura

suffering savior