Like Never Before #2

We began a new series last week called “Like Never Before”. We looked at Jesus’ words in Mark 1:14-15 where He told us what God is all about. He let us know that the time had come, the Kingdom of God had arrived in the here and now; He encouraged us to repent (change our minds) and believe the Good News (gospel). God is here, His Kingdom is here, He has come near. Good news indeed!

After telling us Jesus’ message, the next thing that Mark tells us is how Jesus called His first disciples (vs 16-20). And, as is always the case with Jesus, it didn’t look the way one might have expected. We sometimes become so familiar with the accounts of Jesus in scripture that we forget how radical His ways were. One would think that God in the flesh would look for followers in the temple, or among those who were well versed in the Torah, but that wasn’t His way. Is it possible that He went elsewhere because often times the religious think they already know everything there is to know about the ways of God? Could it be because the religious have expectations of how God is supposed to act–how He’s supposed to relate to sinners? Could it be that the religious don’t want their belief system messed with?  Could it be that they are comfortable with it the way it is? Could it be that  the religious struggle to believe that everyone counts in God’s kingdom?These are definitely attitudes for us to think about and guard against in our own journeys of faith.

So, Jesus, in His unorthodox way of doing things, took a walk along the seashore where there were common fishermen and He called out to them. First to Simon (Peter) and his brother Andrew, then to John and his brother James. He invited them to come after Him and told them He would make them fishers of men.

Mark tells us that “at once” and “without delay” they dropped everything and followed Jesus. Stop and think for a moment how remarkable that whole scenario is. Jesus is inviting regular common laborers to join Him in His mission. They don’t have a clue what they are really getting themselves into, but they followed immediately. What does this tell us about the type of followers that Jesus is looking for?

Pastor John highlighted three things:

1. Trust. Jesus is looking for followers who will trust Him completely. He is looking for those who will go where He leads without having to know all the details. He is looking for those who will drop everything to be with Him and join Him in what He’s doing. Jesus says to these men in verse 17, “Come after me.”  

“Come after me” can be interpreted in two different ways: it can be the literal following–He goes ahead and we come after, or it can be intense pursuit. I think both are fitting.

Do we trust Him enough to go after Him with all that we have and all that we are wherever He leads?

We won’t do it perfectly. Peter was the first disciple called, and he denied Jesus a few years later. Even so,  Jesus didn’t leave Peter behind. He again went to Peter by the sea, fixed him breakfast, asked Peter if he loved him, and continued to invite Peter to be part of what He was doing.  Peter followed Jesus once again and was powerfully used by God after Jesus’ ascension. That should give all of us some hope. God is not after our perfection, but He is after our trust. Will we trust Him with our lives?

2. Teachable: Jesus says to Peter and Andrew–come follow me and I will teach you how to fish for people.  Jesus was telling them that he was going to teach them something new. He was going to turn them into something that they weren’t before. To be teachable, we must be willing to be changed. There is no growth without change. We have to be willing to let go of old positions, old understandings, old ways of thinking, and go with Jesus.

I think maybe this is one of the reasons that Jesus didn’t go to the religious. He went to men who had no religious baggage, and they were willing to let go of the familiar and learn something new. Again, I think there is much here for those of us who’ve been around church for awhile to think about. Jesus, later in His ministry, confronted the religious leaders and said to them: “You hypocrites! Isaiah was right when he prophesied about you, for he wrote, ‘These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.’ For you ignore God’s law and substitute your own tradition.” (Mark 7:6-8 NLT)

That’s not to say that Jesus didn’t love the religious community. He wept over Jerusalem because they had rejected Him and the peace He offered (Luke 19:41) —  they were not teachable.

Are we teachable? Are we willing to wrestle with our own traditions to see if they line up with the teachings of Jesus? Are we willing to wrestle with cultural Christianity and get to the heart of the true message of Christ–the real good news that He Himself preached,  and not what we’ve turned it into? Are we willing to let the Holy Spirit take us deeper? Are we teachable?

3. Task-oriented: Jesus told his first followers what their purpose would be. He was going to make them “fishers of men”. In the days when Jesus walked the earth, the fishermen did not use a hook and bait–they used nets. They knew when to throw them, how to throw them, and how to bring them back in. They didn’t fish alone; they worked together. Fishing was their livelihood. If they didn’t fish, they didn’t eat. Their lives were totally about fishing.

Most of the fishermen/women I know today  fish recreationally. They use a hook, they use a lure, they basically trick the fish, then get it caught by the mouth and reel it in. Pastor John pointed out that, unfortunately, that’s how much of the church “fishes” for people. We bait and hook people with guilt and shame, and I’ll add fear, then reel them in on that line–which is never the way of Jesus. Lots of the bait and hook “fish” don’t stick around for the long haul, or they don’t get past thinking that God is mean and angry with them, and therefore never encounter the love and freedom that He has for them or the joy that can be found in Him.

A net holds fish, it doesn’t hook fish. Are we casting a net that attracts people to the God who loves them, or are we fishing through condemnation?  Jesus was incredibly attractive to the outcasts of the day. He valued them and let them know they were loved, wanted, worth spending time with, treasured. He did not manipulate people into His Kingdom. He is not an “us and them” kind of Savior. Is this the Jesus we show to the world?  Do we model the real Jesus who got in trouble because of who He hung out with, or do we model  the Pharisaical religious community who judged the world and those they perceived as “sinners” harshly? Again–things to think about.

Ultimately, what is it that Jesus wants us to be about?  He wants us to be about exactly what He was about–letting people know that God is here, His Kingdom is here, He loves us–all of us, He has new life and new purpose to give to us.  Whatever we’ve thought about God in the past, Jesus tells us to change our minds about it (repent),  because He is here full of all embracing, totally unconditional love–it’s His very nature–and that’s good news. And then He invites us to join Him in sharing this good news with everybody everywhere.

This is our call:

Go in MY authority that I am giving to YOU and make more disciples. Show them who I AM so they will believe in ME, so they will follow MY words, MY teachings. Let those who choose to come after ME proclaim I am their Lord through baptism. And know this, there will never be a day that I AM NOT WITH YOU. (Mt. 28:19-20 paraphrase)

Jesus tells us to follow His teachings and teach His teachings to others. To be a disciple means to be a student. Are we students who know our Teacher well enough to know His teachings, to trust Him, to let Him continue to teach us, and to give our lives for the task that He’s laid out before us so that others can become His students, experience His love, and join us in making more disciples? This, my friends, is how the world will be changed–one precious person at a time.

–Luanne

As I listened to the message on Sunday, I couldn’t help but think back over my life, and my own personal journey with Jesus. I love that Jesus went to the unlikely, those on the outside, to invite them to be his closest followers and friends. I love that He did things his own way, that He was radical, and that He always showed up in unexpected places. But I haven’t always loved these things about Jesus…and I don’t always love these things, even now.
At certain points in my life, I’ve been the fisherman willing to drop everything and follow Jesus as a trusting, teachable, task-oriented disciple. I’ve also been the religious one in the temple–a know-it-all Christian with expectations of how God will show up. For me, this wasn’t a “before and after” thing. I can look back over my life and see seasons when I was in one camp, and seasons when I was in the other. I hate that about me…
Within my one self, I am capable of religious bigotry, and I know that I’ve lived a good many of my total days as a prideful, judgmental “Christian”. I know that I’m capable of drifting back to that space in any given moment, too, under certain circumstances. I wish that wasn’t true. But it is.
It’s also true that as an eight-year-old girl, I ran to Jesus with reckless abandon. I fell in love with the beauty that only One possesses long before I had any sense of what falling in love even was. In that season? I was a trusting, teachable follower, and all I wanted was more of Jesus. I had a fair amount of religious baggage already, and it would rear its ugly head down the road, but Jesus had my whole heart. He had pursued me, called me, and I wanted to follow Him wherever He would lead me.
I could cite example after example of the times I’ve been the arrogant, privileged, religious, put-God-in-a-box, “in the know” “Christian”, too. The list is long. In fact, just this morning the Holy Spirit convicted me about an area where I’ve been acting this way, an area where I need to repent–change my way of thinking so that it aligns with Jesus’ way of seeing the situation.
I could also cite many examples of times I’ve felt like the outsider, the one on the sidelines, the one whose presence doesn’t matter at all. These are the times I’ve felt unseen, unworthy, unqualified, and just plain unloved.
Do you know what is so beautiful about Jesus? He comes to both versions of me (and all the versions in between) and issues the same invitation every time. I’m so grateful this is true. This is what I couldn’t stop thinking about as I pondered this message… How, so often, I’m not trusting Him. I’m not very teachable. And I lose my focus on the task at hand. And yet, He comes. He pursues me and He chooses me-even when I’m in the “wrong” camp. I’ll never get over the love of Jesus, the grace and mercy He continually extends to the mess of me…
I completely agree that Jesus was looking for those who would allow Him to make them into a particular kind of follower–those who would trust, who would be teachable, and who would be task-oriented. The story clearly shows us that. I just believe, based on my experience of who Jesus is, that He chooses all of us. I believe his invitation was the same to everyone He encountered as He walked the earth. The story of Jesus includes many interactions between Jesus and the religious. He ate meals with them, engaged in conversations with them, and invited at least a handful to follow Him, though, sadly,  most did not. I believe there must have been many times that He extended the invitation, because Jesus doesn’t change. If He invites ALL now, He invited, or chose, ALL then, too. We know that many of the religious elite eventually put their faith in Him, and were leaders in the early church after Jesus’ resurrection and ascension. I’m certain that Jesus issued many invitations that didn’t make it into what we have come to know as Scripture, because not everything that happened was included. We know that. But because we know Jesus and we know that He came with a reckless, unchanging love and a desire to reconcile ALL people to Himself, we can safely assume that there was no one that He didn’t choose. None were worthy of being chosen. But He wanted all of them–and all of us–anyway.
I absolutely believe Jesus invited all–including the judgmental, arrogant, religious community–to follow Him. And that is good news for those of us who find ourselves in that camp today–or even just from time to time. He is always calling and pursuing. But as was the case for many in His day, sometimes we don’t hear the invitation for what it is. We have expectations of how Jesus will show up, what He will say, who He’ll consider worthy of His invitation. We choose to reject things that don’t line up with what we have come to believe is true, and in the process, we often reject Jesus Himself. We end up rejecting Him because we don’t recognize Him, and we’re unwilling to let Him “make us become” who we could be in His hands.
Our response to the invitation of Jesus is what reveals what’s in our hearts. Whether we find ourselves in a boat on the water or studying in the temple, the invitation is the same. We get to choose whether we want to follow or not. And when we choose to follow Him, we are trusting Him to cultivate the heart of a follower within us. It’s not something any of us innately possess that sets us apart from anyone else. It’s something Jesus grows within us as He makes us into people who are becoming more like Him. There is no formula to being chosen by Jesus. He’s already chosen all of us. He came to show us just how far Love will go, how much Love will sacrifice, and how the way of Love stands above all other ways of living life. And He’s invited all of us into that love as our new way of being in the world. As Luanne wrote above,
“He wants us to be about exactly what He was about–letting people know that God is here, His Kingdom is here, He loves us–all of us, He has new life and new purpose to give to us. Whatever we’ve thought about God in the past, Jesus tells us to change our minds about it (repent),  because He is here, full of all embracing, totally unconditional love–it’s His very nature–and that’s good news.”
Jesus is the good news. For all people. And He’s invited us to share that beautiful message with all people, everywhere. Will we leverage our lives, as He did, to make Him known? Will we live out the love of Jesus like never before?
–Laura
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Dear Church #5: Philippians 2:12-30

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling…For God is working in you, giving you the desire and the power to do what pleases him.” (Philippians 2:12 NIV, 13 NLT)

Salvation.

What came to your mind when you read that word? Sit there for a minute. Turn it over in your mind.

When I type “salvation definition” into Google, these are the first results that pop up:

a source or means of being saved from harm, ruin, or loss.

deliverance from sin and its consequences, believed by Christians to be brought about by faith in Christ.

synonyms: redemption, deliverancereclamation
antonyms: damnation

How do these Google results line up with what first came to your mind? If your thoughts about salvation are similar to these words, I have some beautiful news for you: It is so much bigger-and better-than that!

Pastor John told us on Sunday that our English word “salvation” has Latin roots. The word “salve” is the foundation of this word that we talk about all the time in church. What is salve? It’s an ointment or balm used to promote healing. Hold onto that for a minute.

The word Paul used in the original Greek is soteria. The root of this word is a word that means “Savior”; the primary root is sozo, which means save, make whole, heal.

So… Salvation… If I were going to combine the meanings of the root words in each of these translations, my definition would read something like this:

That which comes from, and is, our Savior’s life that has saved-and now lives in-us; the balm that promotes healing and leads to wholeness.  

Is salvation deliverance from sin? Yes. I believe that Scripture teaches us that it is. But what Paul is identifying here is not that definition. The church he was writing to was made up of people who had experienced the salvation moment. That moment that happens when we see the sacrifice of Jesus, believe that His sacrifice offers forgiveness for our sins, and declare that He is the Lord of our lives. The Philippians had experienced this. They knew Jesus and were living out of the relationship they already had with Him. We do ourselves-and everyone else-a disservice when we read this verse with only the salvation moment in mind.

The reason I’m camping out here is that we (the Church) have adapted a smaller, incomplete understanding of what salvation is. In many cases, it’s boiled down to exactly what Google said it is: deliverance from sin. The opposite of damnation. Our “Get Out of Hell Free” card. Friends, if that’s our understanding, we are missing out. And if that’s what we’re offering the world-in those terms-it’s no wonder people see that offer as resistable.

The word salvation is not the only part of this verse that gets misinterpreted… Let’s look at the words that precede “salvation” in this verse:

…work out your salvation…

Sometimes this verse is used to support works-based theology and to say that salvation (the way many have understood it, as our pass to Heaven) must be earned. This interpretation keeps us striving, fearful, and living lives that lack joy, as well as the other fruits that life in the Spirit brings. If you’re living under the oppression of works-based theology, I’m so sorry… I lived that way for years–a victim of spiritual abuse who grew into a striving perfectionist before the real Jesus set me free. If you’re feeling the weight of trying to earn your way into God’s good graces, I invite you to take a deep breath and move toward the One who says to all of us:

 Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.          (Jesus, Matthew 11:28-30 Message)

Back to Philippians 2:12… This verse wasn’t written to keep its readers in bondage to fear and works. The words translated “work out” actually mean to accomplish, to fashion into existence what wasn’t there before. Pastor John summed it up as “the ongoing process of growing up in our faith.”

Salvation is a process. 

Our terminology has messed with us, so much so that even typing those words felt hard. Because that can sound exactly like what I’m trying to dispel here. Salvation, the way that Paul writes about it in our passage this week, is a process. And that, dear Church, is freeing! We don’t have to be fully matured believers on day one. Our sweet Savior, who takes up residence in our hearts, gives us time to grow into the fullness of His life in us. We get to grow up in our faith.

So how do we do that? How do we grow up in our faith? Philippians 2:13 is one of my favorite verses in the whole Bible:

“For God is working in you, giving you the desire and the power to do what pleases him.”

This fashioning into existence what wasn’t there before, this growing up into the life of our Savior, this journey to wholeness–we don’t have to figure it out for ourselves. Not only does our good Father show us the way through His example lived out in the person of Jesus, He (through His Spirit) gives us the desire and the power to grow…

This is where the “fear and trembling” piece comes in for me. This particular kind of fear is not the anxious kind. It’s the mouth-wide-open, Holy ground, awed speechless kind. And that’s how I feel when I read verse 13. How beautiful and beyond comprehension is our God? He knows our weakness, our smallness, our inability to move toward health and wholeness on our own. And rather than ridicule our frailty, He gives us a salve that promotes healing, His very life to bring us to completion in Him, and even the desire and ability to keep going.

But… as beautiful as this is, it’s not the end. This process, this growing up in our faith, is not simply a means to get closer to Jesus. That is a natural result, but it’s not the end.

Pastor John identified that there are ingredients that come together to create growth in us. God gives us the desire and the power to recognize and do them. They are obedience, abandonment, and rejoicing.

The root word of “obedience” in the Greek is “listen”. We are invited to take the posture of an active listener, and to keep listening. To hear well. Before we do anything, we have to stop talking, stop trying to take (or maintain) control, and listen for the voice of the One who leads us.

Abandonment, the way that John spoke about it, is best defined as the act of pouring oneself out. (Phil. 2:17) This is a picture of releasing control, a picture first modeled by our suffering Savior, as He poured out His life for us. We are invited, as we grow up in Him, to do for others what Jesus did for us. We are invited to die to ourselves, to be poured out like a drink offering for somebody other than ourselves.

Sometimes, this feels like drowning. But as Jonathan Martin writes in his book, How to Survive a Shipwreck, “The waters that drown are the waters that save… The bad news is that this shipwreck feels like death, because you really may be dying. The bad news is that old and familiar things you loved and that made you what you were are slowly passing away. The good news is that you’re being born, and this drowning makes possible the moment when all things become new–most of all, you.”

It seems to me we’ve written about this every week for a while now… Our relationship with Jesus is not just for us. The result of His life in us, His love for us is that our lives become about sharing that love with others. It’s not about us. The invitation is not to “health and wealth”. The invitation is to die to ourselves so that we can come up out of the water living for others…

Rejoicing is the last ingredient we heard about on Sunday. This rejoicing is a shared joy, a mature joy that is for others. As we grow up in our faith, this joy in being with one another, is a fruit that is produced. Do you share in the ecstatic joy Paul writes about (vs. 17-18), even while he’s in prison? This joy cannot be produced in a life lived for only itself. It’s the product of a life shared, poured out. It’s sharing in the joy that was set before Jesus when He willingly gave His life for us. (Hebrews 12:2)

True salvation, freedom, and healing are found as we let the Spirit work in us to give us the desire and the power to listen and obey, to abandon our rights to ourselves, and to rejoice in the midst of any and every circumstance. Working out our salvation is the process of growing up into this kind of faith. We are invited into this process. What is our response, dear Church?

–Laura

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Hold On: Habakkuk 1:12-2:20

Last week we looked at Habakkuk crying out to God about the violence and injustice taking place in his own nation—he wondered how long God was going to let it go on. God responded by saying Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told. (1:5) And then God goes on to tell Habakkuk that the utterly amazing thing He is going to do is let their enemy, the Babylonians, wipe them out. I don’t know about you, but that’s a hard thing for me to wrestle with. I want God to just fix things and make it easy on us. However, even my own life experience demonstrates that hard things come—sometimes as a consequence of my own choices, sometimes as a result of the choices of others, and sometimes just because we live in a fallen world. It’s never pleasant. It’s never what we hope for. It’s never part of our plan. However, God allows hard things. How we respond to those things shows us a great deal about our relationship with God.

How does Habakkuk respond to this revelation that God is going to allow them to be totally destroyed by their enemy?

He acknowledges God’s sovereignty. In verse 12 he says LORD, are you not from everlasting? My God, my Holy One, you will never die. You, LORD, have appointed them to execute judgement; you, my Rock, have ordained them to punish. Your eyes are too pure to look on evil; you cannot tolerate wrongdoing.

He acknowledges that God is eternal, that God is Holy, that God is judge, that God is his Rock, that God is pure, that God has a plan—and then he, Habakkuk, asks more questions. I love that about Habakkuk. He is not afraid to ask.  He is not asking out of faithlessness, he is asking the God that he trusts to help him understand—he is asking his “why” questions—but again, not out of faithlessness. This is is such an important point for us to think about.

I imagine that all of us have had seasons in our lives when we don’t understand, (or like) what God is allowing. I believe that scripture shows us that it’s absolutely okay to take our very honest questions to God. What’s true is that He knows our thoughts, He knows our hearts, so trying to pretend like we don’t have questions when we do, is an exercise in futility. The most alive, real relationships are honest and authentic. That includes our relationship with God. However, there is a huge difference between asking from a place of faith, and asking  from a place of faithlessness. Without faith it is impossible to please God. (Heb. 11:6)…even in our questions. How do we see God? Are we willing to let Him be God and trust that He is working out His plan, even in the devastating moments of life?

I had a long season when I didn’t do this well. My mother died when I was 11. I was raised in a very godly home, and had been taught that God is love (which is true); however, in my mind, a loving God would not have allowed my mother to die, so I spent the next 10 years of my life wrestling against God. I was going to show Him—make Him pay for doing that to me—but all I did was make self destructive and others destructive choices which led me absolutely nowhere good.

God continued to pursue me throughout those years, and at times I would move toward Him, but because I had an inaccurate view of Him, and still harbored resentment toward Him,  I returned over and over to distancing myself from Him. When I was in my early twenties I got held up at gunpoint. I’m going to rewrite that sentence—when I was in my early twenties, God allowed me to be held up at gunpoint. It was a strangely wrapped gift.

The young man who held me up was quickly apprehended. My friend who was with me and I went to night court, identified the young man, and then I headed home. I called my parents (my dad remarried when I was 12), and got into bed replaying the events of the night— remembering the gun against my belly and the fear. All of the “what could have beens” began going through my mind.

In that moment, God spoke to me very clearly.

He asked, “If you had died tonight, is this the legacy you would have wanted to leave?”

 What a question—and what an easy answer. No. Absolutely not. Self destructive party girl was not the legacy I would have wanted to leave. The following morning I began making different choices—new friends, new place to live, and new pursuit to get to know God.

An accurate view of God is crucial in hard seasons.  My choices, because of my inaccurate view of God, led me to some very dark places.

How do you see Him? When life gets hard do you lean into Him, or push Him away? Do you ask questions or give Him the silent treatment?

Habakkuk asked his questions, and then climbed up on a high place to look and to see what God would say to him. (2:1)

God responded. Not only did he respond, but he asked Habakkuk to write down what He said so that others could also see it. God told Habakkuk that the revelation has an appointed time, that it will happen, and that even though it lingers, Habakkuk is to wait for it because it will come and not delay. (2:2-3)

And then God talks about the enemy—that his desires are not upright, that he is arrogant and never at rest, that he is greedy and never satisfied, that he takes people captive—but the day will come when the enemy will reap the consequences of what he has sown—he will become the prey, he will be plundered, he will come to ruin because of his violence, injustice, bloodshed, exploitation of the vulnerable—the violence he has done will overwhelm him because he has shed human blood and destroyed lands, cities and everyone in them. (2:6-14)

Then God seems to shift gears and asks Habakkuk, Of what value is an idol carved by a craftsman? Or an image that teaches lies? For the one who makes it trusts in his own creation; he makes idols that cannot speak. Woe to him who says to wood, ‘Come to life!’ Or to lifeless stone, ‘Wake up!’ Can it give guidance? It is covered with gold and silver; there is no breath in it. (18-19)

And Habakkuk responds: The LORD is in his holy temple; let all the earth be silent before him.

Pastor John took us to 2nd Thessalonians 1:6 which says, God is just: He will pay back trouble to those who trouble you. In this instance, the English word “trouble” doesn’t quite capture the Greek word which means to be totally overwhelmed, under a situation that is so hard to bear that you can’t breathe and aren’t sure that you will survive. So Paul, who lives in a time when Christ’s followers are being burned alive, killed by lions in arenas for sport, imprisoned, beaten, tells the Thessalonians to persevere in Christ—that the day will come when God will trouble the persecutors. Our human response to this is “Yes!” And oftentimes we want to help God trouble those who have troubled us, so much so that those thoughts consume our minds and become destructive idols that we give our hearts and attention to. However, God never gives us permission to hold a grudge, to withhold forgiveness, or to get our own revenge. He wants us free. He wants us to trust Him to be just. He wants us see things His way.

Habakkuk, he climbed up on a wall to get a new perspective. He knew that even in the hard stuff, God was at work. He chose to look for Him, to look to Him, to trust Him. He recognized the violence and injustice of his own people, he knew that an enemy that was violent and unjust was coming their way to wipe them out, and he chose to trust God. Wow!

In my own story, I am now able to see that a wiping out is what led to new life. I’ve had more than one wiping out season. I don’t like them, but in retrospect, I can see how God has used them for my good and His glory.

I think part of life on this planet is knowing that hard, sometimes devastating seasons will come. What is our mindset about those seasons? Are we willing to wrestle with, not against, God. Are we willing to represent Christ during those times? Are we willing to handle conflict God’s way? Are we willing to recognize that ultimately our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Eph 6:12)   Are we willing to love our enemies and pray for those who persecute us? (Mt. 5:44) 

This is hard stuff…nothing about our human nature will lead us to respond to those who’ve hurt us, or who will hurt us in these ways. It’s a Spirit thing. Are we willing to wrestle honestly with God, climb to a high place to see what He will say to us, and acknowledge that the LORD is in His holy temple; let all the earth be silent before Him.

He knows what He’s doing and it’s ultimately all about His glory.

For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea. (Hab. 2:14)

Do we trust Him?

Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth. (Ps. 46:10)

—Luanne

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Wonder of a Counselor

For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

-Isaiah 9:6-

Have you ever needed Jesus as a “Wonderful Counselor”? I have. But I didn’t come to Him calling Him by that name, not initially. I came to Jesus because I needed His counsel. The “wonderful” part comes into the picture because He comes and meets us in that space.

He comes…

That alone is enough to inspire wonder in my soul. Our Jesus comes to us…

“While other creeds endeavor to get us out of the world and into heaven, in Christianity, heaven comes down and Christ comes into this world to get us…And your God, He’s coming now, everywhere, for you. In all humanity’s religions, man reaches after God. But in all His relationships, God reaches for man.” (Ann Voskamp, The Greatest Gift)

He chooses to stop by our wells and offer the living water we’re desperate for. Jesus comes to us and He asks for our honesty. He lifts our faces up, out of the dirt of our messy lives, and lets us see the kindness in His eyes, the twinkle that beckons us to follow Him. He invites us to remove our masks-He’s looking straight through them anyway–and gives us the space to tell Him our whole truth. Space to lay our burdens and confessions at His feet. He listens as we ask our many questions.

And then… He speaks. He speaks to us with thoughts that are higher than our thoughts. And he moves and acts in ways that are higher than ours. (Isaiah 55:8-9) The Word that spoke light and life and you and me into being speaks directly to our hearts in His perfect, infinite wisdom. And it is wonderfully disarming… As He speaks, His words reveal anything we’ve tried to hide. His words are precise and invasive and we are exposed. And the way He does it-it’s beyond our understanding. It leaves us in awe, full of wonder that he would come. That He keeps coming… 

It is in these moments that we come to know Him by the name, “Wonderful Counselor”. It is during these moments when we are overwhelmed by His coming, by His knowing of us, by His Word so precise and sharp that it divides soul and spirit, joint and marrow (Hebrews 4:12). He becomes our Wonderful Counselor when we’re filled with wonder at His entering into our stories. That wonder explodes into awestruck worship when we realize Jesus is calling us to be a part of His story…

In order to know Him as our Wonderful Counselor, though, we must first be a sheep. In the animal world, there are many animals I would choose to be before I would pick a sheep…But Jesus calls us sheep. My sheep listen to my voice; I know them, and they follow me. (John 10:27) The reason Jesus calls us sheep is that sheep listen. They listen to the voice of their shepherd. They do what he says and they follow him. We aren’t His sheep if we don’t know His voice. Matthew 25:31-36 comes to mind. It is painfully clear in these verses how vital it is to be known as one of His sheep…

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

When Jesus comes again, He will call His sheep to Himself. Those who have heard Him, who know His voice, who have listened to His counsel and done what He says to do. Those whom He knows. Those who know Him. There will be a separating in that moment… I want to be a sheep.

But what if we know Him, we’ve heard Him, we know His voice–and He’s just not speaking? What if we’re in a season of waiting and we’re tempted to just give up because the silence seems more than we can bear? We have asked and pleaded and sought the wonderful counsel of our Savior and what we’ve heard is… nothing. What then?

This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. (Hebrews 4:15-16 NLT)

We are reminded in these verses that our Savior identifies with us in our struggles. He is sympathetic to our pain, our questions, our frustrations-because He’s faced weakness and pain Himself. He offers us mercy and grace and He encourages us to press on, to persevere. Because He knows what that perseverance will accomplish… Perseverance produces character and character produces hope-a hope that never disappoints. (Romans 5:4-5)

It struck me that today’s advent candle is the candle of hope. It symbolizes the hope we have in the next advent, the second coming of Jesus. That hope is not only for the day of His returning. It is a hope we can carry every moment between now and that day. When we feel hopeless in the midst of the seemingly impossible, Jesus whispers to us, His sheep, “I am your hope”. When the waiting seems endless, He reminds us his first coming seemed slow to so many. Hundreds of years of waiting, of silence…and then, the baby was born in Bethlehem. Hope came to us that night, wearing the skin of a baby boy. And now, we can experience a daily advent of our Savior, because He was born as Emmanuel-God with us. We can live His daily advent, His continual coming to us, this adventure He invites us to be swept up in. And we can live it holding fast to hope-hope that is closer than we know-breathless with wonder. I love the way Frederick Buechner writes of advent:

In the silence of a midwinter dusk, there is far off in the deeps of it somewhere a sound so faint that for all you can tell it may be only the sound of the silence itself. You hold your breath to listen. You walk up the steps to the front door. The empty windows at either side of it tell you nothing. For a second you catch a whiff in the air of some fragrance that reminds you of a place you’ve never been and a time you have no words for. You are aware of the beating of your heart. The extraordinary thing that is about to happen is matched only by the extraordinary moment just before it happens. Advent is the name of that moment.

I pray that in this season of Advent, we will come to know, to really know Jesus as our Wonderful Counselor. That we’ll so long to hear His voice, we’ll hold our breath so we don’t miss Him. I pray that as He comes-and He always comes-we will be left breathless, awestruck by the wonder of Him. And I pray that we’ll persevere and hold onto the hope that is found in Jesus alone.

–Laura

Jesus, our Wonderful Counselor.

Wonderful—full of wonder—awe inspiring.

Counselor—one who gives guidance, who gives advice.

Pondering this description of Jesus makes my heart swell with love and with longing. There is so much packed into these two words, and no one else, throughout all of time could live up to this description.

Laura wrote about wanting to be a sheep in the fold of Christ—one who listens to His voice and does what He says. I do too.  I want Him to be my Wonderful Counselor, not just as a title that He holds, but in my daily life on a practical and real level.

John shared with us the very practical pieces of how to benefit from counseling. I, like John,  have had the benefit of having a human counselor join me on a healing journey and I agree wholeheartedly with John’s advice.

In order to reap the full benefits of good counseling…

1. We must be willing to be brutally honest with our counselor. We have to be willing to let our “ugly” parts show. If we don’t expose those places in ourselves, we won’t find healing. Masks and/or self-deception will not serve us well.

2. We must be willing to listen to what our counselor has to say. Have you ever noticed that the words listen and silent are composed of the same six letters? In order to listen, I must be willing to be silent. Listening is more than hearing. A quick Google search of listen versus hear brings up this statement: “Hearing is the physical activity of sound falling on the ears and the biological processes involved in its perception. Listening is the ability to pay attention to what the sound means and understand it.” Pay attention—understand—listen.

3. We must be willing to do what our counselor says. We must recognize that our counselor is for us, not against us. Our counselor is working with us to help us find healing. Sometimes our counselors will give us hard things to do. My counselor, when she suggested something that I wanted  to push back against, would say:  “If it makes you feel like you want to throw up, it probably indicates that you need to do it.” Ugh! I hated that! But,  when I followed her counsel, her guidance, she was right every time, and I grew.

One other thing I’d add—I had to make time to see my counselor, and seeing her cost me. I can say, without a doubt, that it was worth every moment of time and every bit of the cost.

John juxtaposed a couple of different stories as illustrations in his sermon. He reminded us of the Samaritan woman that Jesus talked to at Jacob’s well in John 4. When she asked Him for the water that He offered, He asked her a seemingly unrelated question. He asked her to go get her husband and return with him. She had a choice in this moment. She had no idea that Jesus already knew all about her life. She could have lied, she could have acted like she was going to get someone and not returned, but she chose the brutal honesty: “I have no husband,” she replied. Her honesty in that moment, and Jesus’ further revelation about what he already knew led not only to her own salvation, but to the whole town hearing the message of Jesus and many became believers. She was honest, she listened, she obeyed, and her life was changed.

John also brought up the story of the Rich Young Ruler from Mark 10.  I have always found this to be one of the saddest stories in scripture. The young man comes to Jesus feeling pretty good about himself. He asks Jesus what he needs to do in order to inherit eternal life, and Jesus reminds him of the 10 commandments. (Let me throw out the reminder that no one could keep the law…all have fallen short), this young man says he has kept all of these. Hmmm. Maybe he’s genuinely self-deceived, or maybe he’s trying to impress Jesus. Either way,  he’s not being honest with himself or with Jesus.  Verse 21 tells us that “Jesus felt love for him”. (I love that Mark includes that detail—just like the Samaritan woman, Jesus knew all about this young man, and still loved him).  Jesus counsels him to go and sell all of his possessions, give the money to the poor, and come follow Him.  The very first of the 10 Commandments is: “You shall have no other gods before me.” I believe, that in this moment, Jesus was giving the young man the opportunity to see that his true god was his money, and in this moment, he could trade his false god for a relationship with the one true God; however,  the false god’s hold on him would have to go.   The young man chose to walk away. He was unable to be honest, to see his own area of weakness, he did not take the life-giving counsel of Jesus, so he left empty and unchanged.

Jesus was willing to be the Wonderful Counselor for a woman who knew she was a mess, and a young man who had no idea that he was a mess. Notice that Jesus does not coerce obedience in either story. He just lays His love and His truth out there and lets us choose.

So this first week of advent, the “hope” week, I pray that we recognize that  we have a Wonderful Counselor who holds all that we need for healing, for growth, for wholeness, for transformation. I pray that we will make time for Him.  His heart is for us. He loves us. He sympathizes with us in our weaknesses. He knows us better than we know ourselves.  He gives us His attention whether we come with our authentic messy selves, or our masked selves. He speaks, and we get to choose whether to be hearers only or to listen to His heart of love leading us into true life. He guides us, counsels us, shows us what to do,  and we get to decide whether or not to do it. Taking His counsel, doing it His way will absolutely cost us something. Not doing it His way will absolutely cost us something as well. Only one choice will be worth the cost.  This Wonderful Counselor will never force himself on us. He will gently guide us, and He promises to be with us every step of the way. Are we willing to go where He leads?

—Luanne

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