Dear Church #12: Philippians 4:10-13

This week, we looked at a short passage in Philippians that contains one of the most frequently quoted verses in our Bible. I bet that if I gave you the first few words, you could complete the sentence without even having to think about it.

“I can do all things…”

You know what comes next, right?

“…through Christ who gives me strength.”

You have probably seen this verse on coffee mugs, greeting cards, calendars, bumper stickers, and beyond. It’s what we say and pray when “all things” includes something overwhelming that we don’t feel equipped to handle. This verse, though, like the rest of the Bible, was not written as a stand-alone thought. There is context around it. And that context is important.

I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength. (Philippians 4:10-13, NIV)

The verse we quote so often actually comes at the end of our passage, and apart from the verses that preceed it, we have a tendency to make it into a personal, individual promise. We have to read it in context, without skipping over the familiar things, if we want to understand what Paul is telling the Church.

At the beginning of Sunday’s message, Pastor John asked us what we think “content” means. The assumed definition is “happy, peaceful, satisfied”, or something along those lines. And then he shared with us that, in this passage, it actually means a barrier/shelter against the wind. When we understand this definition and connect it to “I can do all things through Christ who strengthens me”, we find that the secret Paul is talking about here-the secret of contentment-is that we become the wind that pushes back the barriers.

If your Bible is anything like mine, you probably have notes at the bottom of the pages that add insight to the verses. My note for verse 12 says this:

“Union with the living, exalted Christ is the secret of being content and the source of Paul’s abiding strength.”

Upon first glance, the “secret” that Pastor John identified doesn’t line up with what the Bible translators came up with. But if we look beyond the words, I believe we’ll find that they actually are saying the same thing…

As individuals who have come to know Jesus under the banner of Western (and especially American) Christianity, we love the idea of Jesus being our refuge. We highlight verses that support that claim. So many of our worship songs reference Him as our shelter, fortress, refuge, hiding place, etc…

And He is. He is our shelter. 2 Corinthians 12:9 in the Amplified Bible, Classic Edition says this:

But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me!

Clearly, Jesus is our covering, and we can absolutely take refuge in Him.

BUT… When we stay inside the tent too long, it becomes a prison that keeps us from becoming His “Kingdom come”. We get focused on ourselves, and on our blessings–so much so that blessing–which means a special or undeserved favor or gift–becomes our expectation, rather than something we are humbled by and grateful for. We crave the happy, peaceful definition of content, and all that matters to us is our own satisfaction. Staying locked inside the shelter may keep us safe… but it also keeps us selfish, silent, and still. We may think we’re satisfied in this space, but if we stay there, we will never experience the God of the impossible in our midst. We won’t see the bread multiplied. We can’t walk on the water. We can’t hear the Kingdom singing. We won’t taste the water-made-wine.And we’ll never know the thrill of sharing the gift we’ve been given with others. Hiding in the shelter makes us apathetic and unaware of the world around us.

We all experience seasons when we need the shelter of Jesus. Sometimes, we need Him to “pitch a tent over us” so we can hide in Him. Here’s the thing, though… this is why Pastor John & the Bible translators are both right in their interpretation of what the secret to contentment is:

We can be “hidden” in Christ, in the shelter that is Him, and simultaneously be (through  Him, by His power) the wind that pushes back the barriers. In fact, we MUST be hidden in Christ, in our union with Him, to successfully push against the strongholds of this world.

The Message words verse 13 this way: I can make it through anything in the One who makes me who I am. (emphasis mine)

Remember, the Bible notes say, “Union with the living, exalted Christ is the secret of being content…” Union is an intimate word. And I love that the Message uses the words “in the One”. We must be in Him, and He in us, to be content. I agree with the notes.

But, what does us being in Christ and He in us really mean? I don’t think it means we get to live a quiet, happy, little (and it would be little…) life with our safe and protective personal Jesus. Nope. Pretty sure that’s not it.

I believe it means our life will be joined with His. That we die to self and are raised to life in Him. That His life begins to manifest itself through us as we live and move and have our being through Him. I think it means our perspective on what blessing means changes and we begin to believe that the “blessed” are the poor in spirit, those who mourn, those who hunger and thirst for justice, the merciful, the pure in heart, the peacemakers, and the persecuted. It means we are given a heart of flesh that, like the Jesus living within us, sees and moves toward the marginalized and the oppressed, the overlooked and impoverished, and loves them with the love we’ve received. A love that touches, comes alongside, listens, and leverages the abundance we’ve received on behalf of those who have not.

Union with Jesus means that we have the opportunity to experience the love and protection of being in the shelter of Him and at the same time extend that love and protection to those around us. Living this way means challenging the systems and structures that create barriers that keep some people from flourishing. Jesus pushed back against the systems and structures, the stereotypes and supposed roles of His time for the sake of people He loves who bear the Image of God–and He has entrusted us with the same mission. Part of His Kingdom coming on earth as it is in Heaven is absolutely becoming the wind that pushes back the barriers. We can’t be united with our Jesus and moving with Him, through His power alive in us, without joining Him in pushing back the strongholds that are keeping people in prison.

So I agree with John, too. I believe both statements ring true, and we can’t really have one without the other. We cannot become the wind that pushes back the barriers without the life of Jesus living within us. And we can’t be united, one, with Jesus and not move with Him. If we are one, we go where He goes. He goes where we go. The wind moves, and it knocks down strongholds.

Maybe the first stronghold we need to join Him in knocking down is the one we’re hiding in. So that we can carry the Jesus that is living in us and through us to the world He loves that needs what we’ve been hoarding for ourselves…

–Laura

Laura wrote: We cannot become the wind that pushes back the barriers without the life of Jesus living within us. And we can’t be united, one, with Jesus and not move with Him. If we are one, we go where He goes. He goes where we go. The wind moves, and it knocks down strongholds.

So, my question is, are we living like this? Are we seeing the power of God move in and around us? Are we experiencing His power moving through The Church (that’s us) that Jesus said the gates of hell will not prevail against? Which kingdom do we believe is stronger? The kingdom of this world-or the Kingdom of God? What we believe is what we live. Therefore, the way that Paul ends this paragraph is hugely important.

Different translations of the Bible highlight different elements from the Greek, so I’ve written out a few versions of Philippians 4:13  for you to ponder the various nuances (bold print mine):

I can do all things through Him who gives me strength.” NIV.

 “I can do all things through Him who gives me power.” Complete Jewish Bible ”

…for I can do everything God asks me to with the help of Christ who gives me the strength and power.” Living Bible

I have the strength for everything through Him who empowers me.” New American Standard

I am ready for anything through the strength of the one who lives within me.” J.B. Phillips.

I can do all thing [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose–I am self-sufficient in Christ’s sufficiency; I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace.] Amplified.

The secret that Paul has learned begins with a mindset of belief. I can is a mindset; do implies action; through takes us from one place to another, and all of this implies that Paul is part of, (and that we are part of) the ongoing, moving, active, advancing Kingdom of heaven coming on earth–not in our own strength, but in His.

Many of us in this western American culture were taught that our relationship with Jesus is all about us-personal, private. Like Laura wrote above–I don’t believe we can come to that conclusion if we take off our cultural lenses and ask the Holy Spirit to give us fresh perspective as we read scripture. When we come into a relationship with Jesus, it is extremely personal. We fall in love with this precious Savior who gave everything and suffered much so that we can live in Him and He in us–so that we can know the love of God the Father, and so we can experience the power to carry out the will of God because of the indwelling Holy Spirit.

I can do…through Him…who empowers is all about His Kingdom. Pastor John highlighted the story of the the rich young man who came to Jesus (Mark 10:17-27) who wanted to know what he must do to inherit eternal life. The young man told Jesus that he had kept all of the commandments. Mark tells us that Jesus felt love for him, so He told him that He lacked one thing—Jesus told him to go and sell all he possessed, give it away to the poor, gain treasure in heaven by doing this, and follow Jesus. The young man went away sad–the New American Standard Version says that he felt grief–and he walked away, because he had much wealth. He responded to the extreme invitation of Jesus with an “I can’t” mindset.

The grieved young man wanted his religion to be about himself and his behavior. Jesus was teaching him that in His kingdom his religion was to be about others. Jesus own brother writes in his book “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.” James 1:27 NLT  (Religion is the outward actions that reflect the inner work of Christ in you.). We think of being corrupted by the world as wild partying and sex, however, the rich young man shows us that being corrupted by the world can include being a “good” person, but holding wealth too tightly.

Paul writes that even when he is well fed, even when he has plenty he relies on the power of Jesus who empowers him to carry out the will of God.  Our stuff can become our prison. We must hold all worldly possessions loosely and acknowledge that it is all God’s and He can do with it whatever He wants. It’s not easy, given the way our culture has discipled us, but Jesus, when talking to His disciples about His encounter with the rich young man acknowledges that His way of life is hard, but that nothing is impossible with God. If we believe that nothing is impossible with God, then we believe I can do all things through Christ….because they are the same thought.

And our I can do is all about being the answer to “Thy Kingdom come, Thy will be done right here on earth as it is being done in heaven.  God’s Kingdom comes when we are living in the power of the Holy Spirit and carrying out the will of God. (Just a hint…His will has nothing to do with us being mean or hateful to anyone, it has nothing to do with placing inscribed Bible passages in public places, it has nothing to do with political parties–it has everything to do with loving others, with sharing our lives, and with pushing back the kingdom of this world with kindness, grace and Christlike love.)

So, where does this power come from?  Jesus ends the Lord’s Prayer  with “Yours is the Kingdom, Yours is the power, Yours is the glory forever. Amen”. 

The Kingdom…God’s life, God’s presence, God’s rule, God’s ways, God’s will, God’s love,  God’s power right here, right now- (This is eternal life, that they know you the one true God, and Jesus who you have sent. John 17:3).

The Power…the energy, the strength for all of this to happen belongs to God–and He shares it with us through the Holy Spirit. Paul tells us in Romans 8:11 that the same power that raised Jesus from the dead lives in us. He prays in Ephesians 1:19 for us to understand the incredible power that is available to us who believe. Peter tells us that God’s divine power has given us everything we need for life and godliness. (2 Peter 1:3). You all, we have more than we need to carry out the mission of Christ. Do we believe it?

Last week I was preparing for a devotion and was digging into kingdom, power, and glory. Believing what the New Testament says about Jesus making all things, that without Him nothing was made, that in Him all things hold together, and that the visible world points to the invisible reality of His kingdom, I read some science journals and textbooks.  I learned way too much to write about it all here, but I was fascinated by a couple of things.

One: The air (in us/around us) is made up of gasses one of which is oxygen.  Humans need oxygen to live. We breathe it into our lungs where it gets in our bloodstream and goes to every part of our body. Oxygen infuses our muscles with the ability to exert the energy they need to carry out every movement we make. Every blink of the eye, every pump of the heart, every intentional movement…all oxygen in the blood infused.  We don’t exhale oxygen, we exhale carbon dioxide that the plants need to take in so that they can produce the oxygen that we need. Nothing is static, everything is dynamic–there is a whole lot going on all the time that we take for granted. There is no such thing as an “empty glass”. It’s full of moving gasses that are keeping us alive individually and are shared by all of us. If you are like me, you don’t pay much attention to the miracle that is happening in and around us all the time, but this all the time miracle is the physical world pointing to the realities of the very real spiritual world that is dynamic in and around us all the time.

Two: Our earth is able to sustain life because of energy that comes from the sun. Without the sun, everything dies. We don’t produce the energy that comes from the sun…as a matter of fact, I read in two different science books/articles that energy can’t be created and it can’t be destroyed, but it can be lost. If we don’t eat for a few days, we lose energy, but the potential to regain that lost energy is always available as soon as we fuel our bodies with food. Our cars don’t go anywhere if they have no fuel. The potential for the car to go is still available as soon as it gets the fuel it needs. God has given us the indwelling presence of the Holy Spirit. The Holy Spirit is the power of God working in us. Power, strength, energy—these are all synonyms. So, the power, the energy, the strength of God is available to us at all times. We can’t create it, we can’t destroy it, but we can lose it. Paul warns us not to quench the Holy Spirit. He encourages us to “be filled” with the Holy  Spirit, which implies action. We must spend time in the presence of God to have the Holy Spirit fuel that we need to carry the heart of God, the fruit of the Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control), the message of Jesus, to the world, so that His kingdom of life, light, and love will advance one person at a time across the face of the globe.

Air, energy from the sun–in us, around us all the time giving us what we need for life. God–Father, Son, Spirit–in us, around us, all the time giving us what we need for His life to be lived through us.

In Him, you have all you need to carry this out. Do you believe it?

I can do all thing [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose…I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace. Phil. 4:13 (Amp).

-Luanne

Image result for the secret of contentment

 

 

Dear Church–Philippians 4:8-9

Finally, believers, whatever is true, whatever is honorable and worthy of respect, whatever is right and confirmed by God’s word, whatever is pure and wholesome, whatever is lovely and brings peace, whatever is admirable and of good repute; if there is any excellence, if there is anything worthy of praise, think continually on these things [center your mind on them, and implant them in your heart], and the God [who is the source] of peace and well-being will be with you.  (Phil. 4:8-9 Amplified)

As I typed out the scripture above, I could feel within myself a deep longing to do better about living with the mindset that Paul is encouraging in those verses, and a deep desire to see the followers of Christ, the Church,  live like that. Our actions flow from our minds.  Taking our thoughts captive, renewing our minds, having the mind of Christ–these are all concepts that we are encouraged to put into practice, and we have the Holy Spirit living in us who truly does give us the power (the energy) that we need to live godly lives. But man–the mind is a battlefield!

In preparing for his sermon, Pastor John did a Google search and typed in the words: “Why are Christians so…”  The responses that come up are: mean, judgmental, miserable, intolerant…, yet Jesus said that his followers will be known by our love. What has happened? How did we get so off track-and what can we do to get back?

I think it’s super important that we each pay close attention to the voices that we are allowing to “disciple” us. To be discipled means to be taught. To be a disciple of someone means that you learn from them, that you model what they do. I’m afraid that in this culture of constant chatter, constant noise, constant opinions, choosing sides, etc….we are quickly digressing.

The Apostle Paul encourages us to be discipled by him when he writes: The things which you have learned and received and heard and seen in me, practice these things [in daily life], and he tells us that the result will be the peace of God in our lives. When the peace of God rules in our lives, our mindset–our heartset becomes about the flourishing of others, and, as Jesus said in his sermon on the mount–the peacemakers will be blessed by being called–or recognized as children of God. (Mt. 5:9)

Pastor John pointed out something that has frustrated me for quite some time which I believe has led to our meanness, our misery, our judgmental attitudes and our intolerance. Somehow in our individualistic western mindset we have made Christianity about “self” rather than about building God’s kingdom. We’ve made personal salvation the main point–when personal salvation, or entering into a relationship with Jesus is the beginning point–the new birth that leads to a new way of life that is completely others focused. It is impossible to read Matthew, Mark, Luke, John and the book of Acts and come to the conclusion that the ministry of Jesus is about self. The ministry of Jesus is about God’s kingdom coming and His will being done on earth as it is in heaven…and we’re the plan.

Yes–it all starts at the cross. Without the cross, we have no hope for a relationship with God. But there is a cross, and it not only reminds us of the death and resurrection of Jesus, it is also a reminder of how we are to live in complete and total surrender to God.

Pastor John gave us three very practical ways to look at the cross:

  1. As a plus sign. In mathematical equations, the plus sign indicates things that are added. There is tremendous personal benefit in coming into a relationship with Jesus–no doubt about that. Jesus adds incomparably more to our lives than I think we can even fully recognize.  But the plus sign also serves as a reminder that we are to be about the business of bringing God’s peace, love, and message of His grace to those around us. His heart is for everyone to know about the life that He offers through Christ.
  2. As a minus sign.  Picture the crossbar as a minus sign (a takeaway), and the vertical  bar as the letter “I”.  If I take myself and my will out of the equation so that God’s will can be done in me and through me, I am much more inclined to be the light of the world and salt of the earth that Jesus said I would be. When I’m not worried about or focused on myself, I am much more inclined to lift Him up, and He said that when we lift Him up, He will draw all people to Himself.
  3. Picture the vertical bar as the symbol that God has raised us up to a place we could never be on our own, and the crossbar as the reminder to reach out beyond ourselves to others.

Pastor John shared with us the results of a study put out by the Center for Attitudinal Healing that stated all conflict begins with a mindset of “lack”; focusing on what we don’t have and allowing our thoughts to be obsessed over how to get what we don’t have. As I began to ponder that thought I saw a great deal of truth in it. Becoming aware can help a great deal. When we begin to feel angsty inside, rather than lashing out and reacting, can we begin to sit in that angst and get to the bottom of what it is that we think we lack?  Is it God’s love? Is it honor? Is it respect? Is it material goods? Is it a certain talent?  Is it political power and persuasion? Is it fairness? Is it inner peace? Is it not getting our way? What is it?  If we don’t figure this out, it will lead us to anger, bitterness, and conflict. Every war ever fought–whether a personal internal war, a domestic war, a cultural war, or war on a global scale is about someone trying to gain what they “lack”–whether lands, or power, or the obliteration or oppression of an entire people group so that the “conqueror” can have dominion and supremacy, or (on a much smaller scale) control over the remote control, a mindset of lack has led to it. Think about it…

This same Center for Attitudinal Healing said that the solution to conflict-the pathway to peace- is to learn to love others well, and to receive the love that is extended to you.   The Center for Attitudinal Healing is not a Christian Center–they are secular, yet their approach sounds just like Jesus.

Does it work? This week I read an article on nbcnews.com about a former white supremacist, former grand dragon in the KKK, former Nazi,  who was part of the Unite the Right Charlottesville march last year, but whose life has changed completely because of a woman of color who offered kindness to him as he was struggling from heat exhaustion at that rally. Her kindness began to change the narrative in his head, which led to him begin having conversations with an African-American neighbor, who just so happened to be a pastor–resulting in this former white supremacist coming into a relationship with Christ in an African American church. He was baptized in that church, he belongs to that church, and is now telling those who he used to recruit to get out of the business of hate–that it will ruin their lives. (Ex-KKK member denounces hate groups one year after rallying in Charlottesville  nbcnews.com). Love works–just like Jesus said that it would.

So, what does all of this have to do with this week’s verses? Everything.

In every situation, are we (am I/are you)  willing to have the mind of Christ? Are we willing to renew our minds and think with the mind of the Spirit rather than the mind of the flesh? Are we willing to pause, get our thoughts under control, examine what’s going on under the surface, surrender our wills to God’s greater will and purpose, and “be the change that we want to see in the world”? Are we willing to keep our minds focused on the things that are true, noble, right, pure, lovely, admirable, excellent and praiseworthy?  Are we willing to put into practice the things that Paul is encouraging the Church to put into practice in his letter? If so, the peace–the shalom of God– will be with us and will naturally spill out to all of those around us-leading to their flourishing in all ways, and we will be known as Jesus’ followers by our love. His way is always the better way, and to know His way means to know Him- our true, noble, righteous, pure, lovely, admirable, excellent and praiseworthy Savior.

–Luanne

We’ve said it over and over again since we began this series in Philippians: It is all about Jesus. And this week is no exception. Paul is writing to the church and exhorting them (and us) to think rightly so that God and His peace would be with them. Our passage, these two short verses, do not directly reference Jesus. But marinating in the words reveals what we have seen repeatedly in this letter–it all revolves around Jesus. Let’s look at the words Paul uses to tell the Church what to think on:

“…whatever is true, whatever is honorable and worthy of respect, whatever is right and confirmed by God’s word, whatever is pure and wholesome, whatever is lovely and brings peace, whatever is admirable and of good repute; if there is any excellence, if there is anything worthy of praise…”

True. Honorable. Worthy of respect. Right. Confirmed by God’s word. Pure. Wholesome. Lovely. Peace-bringing. Admirable. Of good repute. Excellent. Worthy of praise.

What do these words describe? I could use the word honorable to describe my husband. I might say the fresh snow is pure white, or use it in reference to the water in a mountain lake. I could call food or old T.V. shows wholesome. There are MANY things I call lovely–skyscapes, butterflies, flowers, birds, my dear friend who wrote the first half of this post… peace is used frequently and in a variety of contexts. We can call hard work admirable, and use the descriptor of good repute in reference to candidates we are backing. Excellent is used often in the world of academia as well as in athletics. Worthy of praise is less often used than the others, but we could find areas where it, too, could apply.

But can you think of one thing that all of these words together describe? One thing that fully embodies the meanings of each adjective?

I can. In fact, I can think of two…

Jesus.

And us, the Church, when we’re living in the fullness of His life in us.

These words do describe the things I mentioned above. But none of those things, on their own, fully embody the meaning of the word used to describe them. At least not when held up to the standard of Jesus himself.

So, without overreaching or hypothesizing too much, I think it’s fairly safe to say that when Paul told the Church to “think on these things”, he was encouraging them to keep their minds trained on the life, ways, and person of Jesus. Pastor John mentioned that Paul didn’t go into the meanings of the words he chose. He didn’t explain what he meant.  He wrote the words and moved on. Maybe that’s because if we know the real Jesus, we already have the most complete picture of what these words mean. Maybe his readers knew that. Because he goes on to say  “Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing.” (vs. 9a, NLT) What did the church at Philippi (and what do we…) learn, receive from, hear and see Paul doing? Ultimately, what Paul modeled was what being a disciple looks and sounds like. He taught and gave what he learned and received from the person and ways of Jesus. The words he wrote in his letters are sometimes difficult to understand and to swallow, and we read things in them that appear to contradict each other–he was human, after all, and his work is most likely not without its flaws. He knew this about himself–he understood his own humanity, his own brokenness. And so he did two distinct things: He pointed his readers always to Jesus himself as the authority and standard. And–and it’s a big and–he had the audacity to imply that we, the Church, could actually live up to the standards of Christ, by the power of the Spirit at work within us. NOT by striving or trying harder to achieve all that we aren’t. But by accessing the power (energy) of the Spirit.

I also believe that “these things” include one another, when we’re operating out of the mind of Christ. We don’t think of one another this way if we’re operating out of our self-focused mindsets of lack. But if we understand the ways of the Kingdom, the life and character of Jesus, his way of abundant love that is available to us, then what we see when we look at each other is the Imago Dei. The image of God in each one, our shared humanity, made beautiful in the Agape love of Christ.

Luanne wrote above, “It is impossible to read Matthew, Mark, Luke, John and the book of Acts and come to the conclusion that the ministry of Jesus is about self. The ministry of Jesus is about God’s kingdom coming and His will being done on earth as it is in heaven…”

None of us could refute that statement. It truly is impossible to come to the conclusion that the ministry of Jesus is about self if we actually read these accounts of his life. Nothing that Jesus said, did, or taught is responsible for the self-absorbed, I want more, individualistic “faith” many of us find ourselves trapped in today. In fact, it is precisely because we have ignored (if we’ve read them at all) the words and life of Jesus that we find the Church in the condition she is in today… full of people the world around us identify as “mean, judgmental, miserable, intolerant…”

We wonder why our lives are filled with conflict and chaos and we long for the peace we hear preached from the pulpit, the peace that Paul writes about at the end of our passage. He tells us to think on “these things”, to put into practice what we’ve heard and seen. And, “Then the God of peace will be with you.” (vs. 9b, NLT)

Remember when I said that the whole passage points us to Jesus? These final words are no different. If we read these verses and don’t pause to ponder their deeper meaning, we can read these two verses through an “If this, then that” filter. It sounds like cause and effect. Do this, think on these things, act this way–and then you’ll have the peace of God with you. I believe it’s a bit more nuanced than that…

In Ephesians, Paul writes these words:

For he himself is our peace… (Eph. 2:14a)

This verse has been a favorite of mine for many years because it always reminds me that peace isn’t a thing, or even a state of being. Peace is a person–the person of Jesus. He, Jesus, is our peace. He doesn’t give us peace. He IS peace. If we have Him (and He is accessible to any and all who desire to know Him–this has nothing to do with church and everything to do with relationship), then we have peace. Period.

So what does this verse mean then? And what about all the times we feel like peace is beyond our reach, even though we know Jesus?

I think, like many things we write about, this has a lot to do with choice. I can have a refrigerator full of food, but if I never open the door and take out food to eat, I’m going to feel hungry despite the fullness that is available. In regard to peace though, the study that John presented to us, that Luanne referred to, better shows us why we often find ourselves peace-less.

It is all about the mindset we choose. Do we choose lack? Or love? Is there never enough? Or is there abundance? Jesus, if we know Him, is always with us. His life lives in us. We always have Him–and He IS our peace. But the thing about the life of Jesus within us is that it’s like a faucet. The supply of water is no less present in a faucet that is turned off versus one that is on. But the water only flows when the faucet is open. And do you know the quickest way to turn off the water of Jesus’ life within you? Get focused on yourself. Because self-focused living is completely contrary to Kingdom living. It is impossible to experience the peace, the Shalom, the setting-all-things-right life of Jesus while focused on self. When the secular study declared that giving and receiving love is the pathway to peace, they hit on the central principle of the Kingdom, the only standard that mattered to Jesus and His ministry because everything else flows from it: Love God (which is impossible without learning to receive the love He has for you); Love your neighbor (Everyone. ALL people, everywhere–including yourself)Giving and receiving love is the opposite of living a life focused on self. And it is the only way to access the peace of Jesus that is always living within us. The well of peace does not run dry because it’s full of the eternal, unending, forever-flowing living water that is Jesus himself.

I don’t mean to diminish or minimize the letter to the Philippians by repeatedly stating that it’s all about Jesus. In fact, the opposite is true. Jesus is everywhere, if we’ll only look. And He is the authority, the rock, the foundation, that the Bible and every other created thing is built upon. Seeing how every word Paul wrote is made complete in the person of Jesus expands my heart and my mind, as well as my view of scripture–because I’m finding Him there. I hope it does the same for you, as we continue to dive into the depths together.

This week, think on “these things”: Jesus—in all of His beautifully simple complexity, and those all around you who bear His image and inhale and exhale His Life. As you do, love will replace the mindset of lack, and Peace will overflow…

–Laura

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What Is Your Standard? (“Dear Church” #8)

What is the standard of your life?

This is the question Pastor John opened with on Sunday morning. He reminded us that we all have standards that dictate our thinking, behavior, work ethic, hygiene, relationships. They define us and how we live.

We each have a measurable “standard of living” as well. This refers to  “the level of wealth, comfort, material goods, and necessities available to a certain socioeconomic class in a certain geographic area, usually a country…closely related to quality of life.” (Wikipedia)

But neither of these explanations is the “standard” that Pastor John spoke to us about.

He explained to us that, originally, a “standard” was defined as a conspicuous object on a pole, a banner, something that calls people to action. It was a rallying point in battle, an emblem that represented the people. A standard, by definition, is not a set of rules, not a benchmark. It is not striving to live up to the “shoulds” that have been spoken over us, or meeting a set of expectations. It is not reaching in order to obtain something we don’t yet have. It is, rather, something we have already attained. 

 All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16 Only let us live up to what we have already attained.17 Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. 18 For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. 19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things.

The “standard” that was presented to us this week comes out of verse 16 in our passage: Only let us live up to what we have already attained.”  Our standard is what we already have. 

What do we already have?

But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferingsbecoming like him in his death, and so, somehow, attaining to the resurrection from the dead(Philippians 3:7-11)

What we already have is Christ. We are found in Him, invited to participate in His sufferings and raised from death into His life. And we have a conspicuous object, a standard, that calls us to action.

Our standard is the cross of Christ. It represents what we have already attained–Jesus Himself. Paul exhorts his readers to live up to what they’ve already attained, and then says that they can follow his example. What example is he referring to? He is referring to the verses we covered last week, verses 12-14:

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

His example is one of vulnerable humility, transparency regarding his lack, and an unrelenting focus on the One whose example he is following–that of Jesus himself. Paul’s standard was most definitely the cross of Christ. But not as it related to him and his personal salvation. He saw the standard of the cross as the rallying point, the invitation, to follow our Savior into His example of suffering on behalf of others. The rally cry of the cross is the message of humility and self-sacrifice. It is an invitation to lay down everything we utilize for our own power and authority, to set it aside on behalf of others. What does this look like, practically? If we’re white, it could be our whiteness. For men, their maleness. It could be our family tree, our bloodline, who our parents are. It could be our level of education, or our economic status. It could be the nation we were born in, or a particular group that we belong to. It could be our religion, and the way we view “others”. Whatever grants us power and authority, we are invited to lay these “standards” down at the feet of the only standard that matters.

Most of us aren’t willing to truly follow the standard of the cross, however. We have set standards about what we want to obtain rather than what we have already attained. We have set our sights on earthly things and have chosen a personal salvation that revolves around us as individuals. Pastor John had some strong words regarding this form of “Christianity”:

“When the cross is about you, you render it useless.”

When we refuse to follow the example of Paul, which was modeled after the example of our suffering Savior, our standard, the cross, becomes useless. Not only that, we set ourselves up as enemies of the cross of Christ (verse 18). In this verse, we read that Paul is telling his readers this “with tears”. This particular translation does not quite convey Paul’s heart the way he wrote in the original Greek. The word he used is klaiō, and it means to mourn, weep, lament, wail aloud. This exemplifies Paul’s focus on others, rather than himself. He was lamenting that there are some who set themselves in opposition to the way of the cross, who refuse to accept the cross as their standard and who live focused on themselves–those who render the cross useless. Being an enemy of the cross is scorning the way of selflessness. When we choose self, we set ourselves up against the message of the cross.

Interestingly, when Paul writes in this verse of the “cross of Christ”, the word translated “cross” doesn’t exactly mean what we think it means… The root word for cross in this verse means “stand”. The definitions that follow include “establish, be kept intact (as in a family or kingdom), make firm.” No joke. When I was looking up definitions in the Greek, I almost didn’t check it for the word “cross”. Because, surely it means exactly what we think it means. Except that it doesn’t. I am so glad I looked it up. Using the definitions and root words, this is what we can piece together:

Paul was weeping and lamenting the fact that some are hostile, hateful and opposed in their minds to that which stands and establishes, that which keeps the family and kingdom intact and makes firm. Our standard is the stand that is the cross. It is what establishes us and keeps us-as a family-intact. Those that stand in opposition to the message of the cross may appear to be strong in number–there are in fact (sadly…) entire congregations that subscribe to this other variety of “Christianity–but in reality, they each stand alone, focused on their personal standards for their individual lives.

Paul-and Pastor John-put before us a better way. The example of Jesus. The way of humility. The way of laying down the things that grant us power and privilege on behalf of others. This is the example we have been  given. This is the Jesus we have already attained.

Dear Church, will we follow in this way of humility? Or will Paul’s wailing be joined by the desperate weeping of the “others” around us that we cannot see or hear for the sound of our own selfish standards ringing in our ears? Will we roar for our own power, for our rights? Or will we adhere to the roar of the rugged cross, that bids us to come and die so that we may truly live? Church, what is our standard?

–Laura

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Dear Church #7: Philippians 3:12-14

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Philippians 3:12-14)

What does it mean to “obtain” something? In this case, it means “to lay hold of” or ‘”to make as your own”. So Paul begins this passage by pausing in his exhortations to the Church, and letting his readers know that he hasn’t yet made “all this” his own. What is the “all this” he is referring to? It is everything he has written about to this point, everything we’ve covered in the first six messages of this series. By this point in the book of Philippians, Paul has encouraged the Church to begin where we are right now, to love those around us with the love of Jesus, to take the story of what Jesus has done in our lives everywhere, to “live as Christ” which is to die to ourselves, to model humility, to abandon ourselves and embrace Christ’s life in us as we focus on Him as our Lord–as the One thing that really matters. He outlines all of these things (and more), and then in the middle of chapter 3, he pauses. He stops to say that he hasn’t yet obtained these things, he hasn’t made them his own. And that pause is an invitation to stop and take a breath, to reflect and consider all that we’ve heard thus far. And to remember that, once again, this walk is not something we do in our own strength.

This passage highlights the tension between the now and the not yet. There is this picture of the ideal walk of faith that Paul has been painting for us, what it looks like to die to ourselves and live fully for Christ. And then there is the reality that we all-including Paul-fall short of that ideal. But rather than allow the truth that we’re not there yet to make us feel defeated or to cause us to lose hope in the process, Paul encourages us once again to remember that we are not the ones holding our lives together. He reminds us that we are not actually in control–and that is precisely why we can breathe and just keep going.

Where am I getting that? Paul says that he has not obtained all this, he hasn’t arrived, hasn’t yet taken hold of “that for which Christ Jesus took hold of me”In these few verses, he is contrasting his own shortcomings-he hasn’t yet made all of this his own-with the surpassing power of Christ, who has already made him (and us) His own. The crux of verse 12 is not that we keep pressing on in order to take hold of Jesus, to cling to Him, to make Him our own. It is that we can keep moving toward Him, because He’s already holding onto us. It’s imperative that we see this rightly, or we live a life of striving, of attempting to grab hold of Jesus, but always falling short in our own strength.

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.   (Ephesians 2:4-5)

Just as dead people can’t make themselves alive on their own, humanity can’t manufacture the strength to hold onto the Divine, to the eternal. But because Jesus first took hold of us, we can now, in His strength, reach back to Him. This reaching, though, is not what we might think of when we think about “holding on” to something. It is not a white-knuckled grasp, a secure grip so as not to lose what we’re holding onto. Because it’s impossible to lose something that has taken hold of you-unless that thing lets go. We have zero control of our ability to hold onto Jesus. And realizing that is pure grace. What we may have perceived as a need to “hold on tight” becomes an invitation to completely let go. Because that which is holding onto us is Jesus himself. And He will never let go. There is nowhere we could go that He wouldn’t already be there waiting for us. We cannot lose Him, because He’s grafted us into the vine of Himself and placed His very life into us who were dead, and there’s no separating our life from His. It is a sheer impossibility. Inhale. Exhale. And find yourself completely safe within the hands that knit each one of us together and put His own breath in our lungs.

So what is the “pressing on” that Paul writes of, then? It’s an invitation to keep going. Understanding that Jesus has already made us His own, that we are forever held by Him, we can take the next step. We can stop worrying about all that we have to “do” to cling to Jesus and live present to His leading today, in this moment. Our “pressing on” is simply taking one step at a time on our journey of being made like Christ and living for Him.

If we see ourselves as responsible for holding onto Jesus, we’ll find ourselves holding onto old ideas and past experiences of Him–and we’ll miss the depths of what He wants to show us about Himself right now. In verse 13, Paul writes of “forgetting what is behind and straining toward what is ahead”. Straining, in this context, means “to stretch out in the direction of something”. It is less about straining in the way we think of strenuous exercise or effort and more about which direction we’re going

When I ponder this section, I can’t help but think of Isaiah 43, where God, through Isaiah, instructs the people to simultaneously remember and forget. Considering the two passages together, I believe the point is our orientation to time, because it determines what and how we see what’s happening in the now. In the beginning of Isaiah 43, and more specifically in verses 16-17, God reminds the people of all He has done, of how He has been their Deliverer, their Savior. And then, in verses 18-19, He says this:

Forget about what’s happened;
    don’t keep going over old history.
Be alert, be present. I’m about to do something brand-new.
    It’s bursting out! Don’t you see it?
There it is! I’m making a road through the desert,
    rivers in the badlands.” (MSG)

So God tells the people first to remember, then to forget. Why?

Sometimes, we get fixated on what God did then, and how He did it before. Maybe the remembering is to remind us that God is and always has been, in the case of this particular passage, our Deliverer. But the forgetting is about the way He delivered then. It is a laying down of our expectations of how He will show up this time. The miracle of parting the Red Sea is not the miracle the people needed in the middle of the desert, when there was no water in sight. They needed to remember who God was to remind them that He still is that same God. But they needed to forget the circumstances of then, so that they could live present to nowIf we find ourselves holding onto old ideas and past experiences with Him–we’ll miss the depths of what He wants to show us about Himself right now. 

In our passage, when Paul says he is forgetting what is behind, it is in order to remain present to the Jesus who lives with us in the now. So that we can keep moving toward what’s to come. Dwelling on the past, whether it be about what we’ve done or failed to do, or how we’ve experienced Jesus before, robs of the gift of today. The depths of Jesus are unsearchable. We cannot dive deep enough to explore the breadth of all that He is. We can only see and grasp what He reveals of Himself to us. And if our eyes are fixed on what is behind us, if our expectations are based in who Jesus was to us then, we essentially dig our heels in and cease moving forward. We cannot continue to be transformed into the likeness of Jesus if we fix our gaze on a faded photograph of how He appeared to us back then. And as Pastor John told us on Sunday, the opposite of looking back  is not looking forward. We have to have a different view of our now. We have to let go of our white-knuckled grip on the faded photograph of yesterday so that we can live fully present to our today, which will allow us to take the necessary steps that will get us to our tomorrow. That’s how it works.

Dear Church… we haven’t arrived yet. We didn’t have it together back in “the good ole days” (those days are an illusion-for so many, they were anything but “good”), we don’t have it together today, and-spoiler alert-we aren’t going to have it together tomorrow either. And that’s okay. We aren’t the captains of this ship-we never have been. What we are responsible for is waking up to now, to the leading of the Spirit in this moment. We can only take one step at a time, trusting that the One who has always been holding onto us will continue to hold us firmly within His capable, loving hands, and will lead us on until the day we are perfected and made complete in His presence, as His beloved Bride. Until that day comes, we practice all that we’ve learned so far, all that has led up to this point in the letter. We learn from Christ and we allow His life to overcome ours. We experience His love and then we share that experience everywhere we go. And when we feel overwhelmed by all that we have not yet obtained-we press pause. We breathe. And we remember that we can make Jesus our own only because He first called us His own. And we can only run after Him as He draws us in. We were dead. He made us alive. And we get to live for Him, one step at a time.

Dear Church… keep moving forward.

–Laura

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Dear Church #6: Philippians 3:1-11

Paul begins this week’s passage with another exhortation to the church to rejoice in the Lord. He says that he repeats this in order to safeguard their faith. To rejoice is to protect oneself from a counterfeit religion, one marked by rules and legalism rather than by the joy of the Lord, which is our strength. (Psalm 28:7)

In the following verse, he cautions them (and us) to, “Look out for the dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the false circumcision [those who claim circumcision is necessary for salvation]…” (Philippians 3:2 AMP).

In verse 1, he reminds the readers to rejoice, because it is a safeguard against the very legalism that he writes about in verse 2. There were people, the Judaizers, who were distorting the message of Jesus. They believed Jesus was the Savior of Israel, and preached that Gentiles could only come in through the door of Judaism if they wanted to be saved. This teaching included that Gentiles must be circumcised if they wished to be counted among them. Paul counters their false teaching with these words:

“For we who worship by the Spirit of God are the ones who are truly circumcised. We rely on what Christ Jesus has done for us. We put no confidence in human effort…”      (Philippians 3:3 NLT)

And in these words, we find reason to rejoice in the Lord. Paul begins to lay out in verse three that it’s not about us. We hang our faith on one peg–and it’s not the peg of works and legalism. It is Christ risen. As Pastor John said on Sunday, this is what changed everything. He told us that churches spend a lot of time focusing on how to get saved. There is a strong focus on the cross and Jesus dying for our sins, but we often leave out the rest of the story. The cross is where the story begins. Resurrection takes it the rest of the way. Without the resurrection, our faith is utterly futile. In 1 Corinthians 15:17-19, Paul says it this way:

“And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.”

So we rejoice because of what Jesus has done, because He has made a way for us to become alive as we join in His resurrection life. And we rejoice because we don’t have to rely on ourselves, on our merit and effort in order to be counted among His faithful followers. Anyone else grateful for that? I’d say it’s absolutely cause for rejoicing!!

Paul continues to make his case in the verses that follow. He already stated that it’s only through what Christ has done that we are saved. But, he says, if anyone could place confidence in their own efforts, it would be him. Remember, those who are distorting the message are Jews who are hanging their hats on their credentials and merits. Paul says that his credentials are more impressive. Pastor John laid out for us what these credentials were:

-He was born to Jewish parents who followed the customs and laws as they pertained to him since his infancy. John described them as loyalists, committed to their tradition.

-His ethnicity set him apart as the “best of the best” in Jewish culture. He could trace his lineage all the way back to the tribe of Benjamin.

-He was highly educated. He had studied under a great priest until he himself joined the ranks of the Pharisees, who demanded the strictest obedience to Jewish law, which he claims to have kept faultlessly.

Paul identifies his birth, ethnicity, upbringing, education, and his own moral uprightness. The things that granted him immediate access to privilege, power, and authority. He identifies that these things set him apart, and that if anyone has room to boast in who and what they are, it’s him. He is setting his readers up for the bombshell he’s about to drop. He doesn’t ignore who he is, the privilege he was endowed with at birth, and the power it has afforded him. He identifies it and owns it as true. And then…

…he lays it all down.

He says, I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord.” (verses 7-8a NLT, emphasis mine)

What matters to Paul is not where he came from, what his ethnicity is, who his parents are, what nation he belonged to, or how well he followed the rules and the laws. The only thing that matters to Paul at this point is knowing Jesus as Lord. 

He takes us a little deeper into what it means to know Jesus as Lord. He expresses that he wants to be fully found in him–to know the power of His resurrection, to join in the fellowship of His suffering, to be crucified with Him, and to attain resurrection from the dead.

To know Jesus as Lord, we must exchange our kingdoms for His Kingdom. Dallas Willard, in The Divine Conspiracy, writes,

“Every last one of us has a “kingdom”–a realm that is uniquely our own, where our choice determines what happens… Our “kingdom” is simply the range of our effective will. Whatever we genuinely have the say over is our kingdom.”

We like to control our kingdoms. We like to compare our kingdoms. We do not like stepping down from the throne at the middle of our kingdoms, and we certainly do not like the thought of anyone else taking that place of authority in our lives. Some of our kingdoms are naturally larger and more prominent, like Paul’s was. Where we are born, the color of our skin, the economic position of our parents, the nation we are raised in–all of these things determine the power of our individual kingdoms-the things we genuinely get to have say over. But we all have one. However meek or mighty, we have one. And we get to choose who sits on the throne.

Pastor John asked us on Sunday, “Who do you say yes to? Who and what do you lay down your life for?

Paul’s answer to these questions isn’t hard to discern. There was One who had his yes. One who was worth laying down his life–his privilege, power, his own kingdom, absolutely everything–for.

JESUS. 

To Paul, the surpassing greatness of calling Jesus his Lord was worth everything he once held dear. None of it mattered anymore. Knowing Christ and being raised to life with Him, for the benefit of everyone else, became his only focus. There was no system or structure, no rules or regulations, no position of power or privilege that could offer him the new life and purpose that he found in Christ. Knowing Him, living for His Kingdom, leveraging his life and all he once held dear for others–that’s what mattered to Paul. And it was cause for rejoicing. The old way was all about laws and the past. Jesus showed Paul the new way–hope for the future. For everyone.

Dear Church, who and what do we lay down our lives for? Who and what do we say yes to? Do we live for Christ… or do we live for ourselves? Are we known as people who lay down our pedigree and privilege? Or are we known as those who lord it over others as a means to impose our will? Do we align ourselves with the marginalized and oppressed as we enter into the fellowship of the suffering, like Jesus did? Or are we responsible for further oppressing and marginalizing others either by our words and actions or lack thereof?

These are hard questions, Church. But we must answer them. Because if we profess Jesus as our Lord, we profess that His Kingdom is superior to our own and we lay down our own lives so that His resurrection life can be born in us. If we aren’t willing to lay ourselves down in order to be found in Christ, then we had better stop professing Him as our Lord. If He is really our Lord, we will joyfully accept His invitation to die so that we can truly live. Not for ourselves-we don’t leverage our lives so that we get more in return. Jesus didn’t die for Himself, and neither do we. We lay ourselves down in the way of our Lord, for others. And this is the hope for the future. That we know Him-truly know Him-in His death, suffering, and resurrection, and that we leverage our lives so that others can know Him, too.

–Laura

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Dear Church #5: Philippians 2:12-30

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling…For God is working in you, giving you the desire and the power to do what pleases him.” (Philippians 2:12 NIV, 13 NLT)

Salvation.

What came to your mind when you read that word? Sit there for a minute. Turn it over in your mind.

When I type “salvation definition” into Google, these are the first results that pop up:

a source or means of being saved from harm, ruin, or loss.

deliverance from sin and its consequences, believed by Christians to be brought about by faith in Christ.

synonyms: redemption, deliverancereclamation
antonyms: damnation

How do these Google results line up with what first came to your mind? If your thoughts about salvation are similar to these words, I have some beautiful news for you: It is so much bigger-and better-than that!

Pastor John told us on Sunday that our English word “salvation” has Latin roots. The word “salve” is the foundation of this word that we talk about all the time in church. What is salve? It’s an ointment or balm used to promote healing. Hold onto that for a minute.

The word Paul used in the original Greek is soteria. The root of this word is a word that means “Savior”; the primary root is sozo, which means save, make whole, heal.

So… Salvation… If I were going to combine the meanings of the root words in each of these translations, my definition would read something like this:

That which comes from, and is, our Savior’s life that has saved-and now lives in-us; the balm that promotes healing and leads to wholeness.  

Is salvation deliverance from sin? Yes. I believe that Scripture teaches us that it is. But what Paul is identifying here is not that definition. The church he was writing to was made up of people who had experienced the salvation moment. That moment that happens when we see the sacrifice of Jesus, believe that His sacrifice offers forgiveness for our sins, and declare that He is the Lord of our lives. The Philippians had experienced this. They knew Jesus and were living out of the relationship they already had with Him. We do ourselves-and everyone else-a disservice when we read this verse with only the salvation moment in mind.

The reason I’m camping out here is that we (the Church) have adapted a smaller, incomplete understanding of what salvation is. In many cases, it’s boiled down to exactly what Google said it is: deliverance from sin. The opposite of damnation. Our “Get Out of Hell Free” card. Friends, if that’s our understanding, we are missing out. And if that’s what we’re offering the world-in those terms-it’s no wonder people see that offer as resistable.

The word salvation is not the only part of this verse that gets misinterpreted… Let’s look at the words that precede “salvation” in this verse:

…work out your salvation…

Sometimes this verse is used to support works-based theology and to say that salvation (the way many have understood it, as our pass to Heaven) must be earned. This interpretation keeps us striving, fearful, and living lives that lack joy, as well as the other fruits that life in the Spirit brings. If you’re living under the oppression of works-based theology, I’m so sorry… I lived that way for years–a victim of spiritual abuse who grew into a striving perfectionist before the real Jesus set me free. If you’re feeling the weight of trying to earn your way into God’s good graces, I invite you to take a deep breath and move toward the One who says to all of us:

 Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.          (Jesus, Matthew 11:28-30 Message)

Back to Philippians 2:12… This verse wasn’t written to keep its readers in bondage to fear and works. The words translated “work out” actually mean to accomplish, to fashion into existence what wasn’t there before. Pastor John summed it up as “the ongoing process of growing up in our faith.”

Salvation is a process. 

Our terminology has messed with us, so much so that even typing those words felt hard. Because that can sound exactly like what I’m trying to dispel here. Salvation, the way that Paul writes about it in our passage this week, is a process. And that, dear Church, is freeing! We don’t have to be fully matured believers on day one. Our sweet Savior, who takes up residence in our hearts, gives us time to grow into the fullness of His life in us. We get to grow up in our faith.

So how do we do that? How do we grow up in our faith? Philippians 2:13 is one of my favorite verses in the whole Bible:

“For God is working in you, giving you the desire and the power to do what pleases him.”

This fashioning into existence what wasn’t there before, this growing up into the life of our Savior, this journey to wholeness–we don’t have to figure it out for ourselves. Not only does our good Father show us the way through His example lived out in the person of Jesus, He (through His Spirit) gives us the desire and the power to grow…

This is where the “fear and trembling” piece comes in for me. This particular kind of fear is not the anxious kind. It’s the mouth-wide-open, Holy ground, awed speechless kind. And that’s how I feel when I read verse 13. How beautiful and beyond comprehension is our God? He knows our weakness, our smallness, our inability to move toward health and wholeness on our own. And rather than ridicule our frailty, He gives us a salve that promotes healing, His very life to bring us to completion in Him, and even the desire and ability to keep going.

But… as beautiful as this is, it’s not the end. This process, this growing up in our faith, is not simply a means to get closer to Jesus. That is a natural result, but it’s not the end.

Pastor John identified that there are ingredients that come together to create growth in us. God gives us the desire and the power to recognize and do them. They are obedience, abandonment, and rejoicing.

The root word of “obedience” in the Greek is “listen”. We are invited to take the posture of an active listener, and to keep listening. To hear well. Before we do anything, we have to stop talking, stop trying to take (or maintain) control, and listen for the voice of the One who leads us.

Abandonment, the way that John spoke about it, is best defined as the act of pouring oneself out. (Phil. 2:17) This is a picture of releasing control, a picture first modeled by our suffering Savior, as He poured out His life for us. We are invited, as we grow up in Him, to do for others what Jesus did for us. We are invited to die to ourselves, to be poured out like a drink offering for somebody other than ourselves.

Sometimes, this feels like drowning. But as Jonathan Martin writes in his book, How to Survive a Shipwreck, “The waters that drown are the waters that save… The bad news is that this shipwreck feels like death, because you really may be dying. The bad news is that old and familiar things you loved and that made you what you were are slowly passing away. The good news is that you’re being born, and this drowning makes possible the moment when all things become new–most of all, you.”

It seems to me we’ve written about this every week for a while now… Our relationship with Jesus is not just for us. The result of His life in us, His love for us is that our lives become about sharing that love with others. It’s not about us. The invitation is not to “health and wealth”. The invitation is to die to ourselves so that we can come up out of the water living for others…

Rejoicing is the last ingredient we heard about on Sunday. This rejoicing is a shared joy, a mature joy that is for others. As we grow up in our faith, this joy in being with one another, is a fruit that is produced. Do you share in the ecstatic joy Paul writes about (vs. 17-18), even while he’s in prison? This joy cannot be produced in a life lived for only itself. It’s the product of a life shared, poured out. It’s sharing in the joy that was set before Jesus when He willingly gave His life for us. (Hebrews 12:2)

True salvation, freedom, and healing are found as we let the Spirit work in us to give us the desire and the power to listen and obey, to abandon our rights to ourselves, and to rejoice in the midst of any and every circumstance. Working out our salvation is the process of growing up into this kind of faith. We are invited into this process. What is our response, dear Church?

–Laura

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Dear Church #4 – Philippians 2:1-11

Last summer I attended a conference; one of the speakers there encouraged us to begin reading scripture with a new lens. (We all have a tendency to read scripture through our own cultural lens/bias and miss out on deeper revelation.)  She encouraged us to start in the gospels, to read slowly, to pay attention to who the people are in each passage, to consider their station in life–would they have been considered the privileged or oppressed? Are they “firsts” or “lasts”? How does Jesus respond to each group? How does He challenge societal norms? How does He flip the culture of the day on its head? Who does He esteem? Who does He correct?

It’s been one of the most powerful and life giving suggestions I’ve ever received at a conference. It has breathed new life into my relationship with God. I’m not reading scripture to get my nugget for the day; I’m reading to get to know Him and His ways, and He is speaking to me in deep places. Slowing way, way down, not being in a hurry to move through chapters and verses has allowed me to sit with Jesus, to learn from the Holy Spirit, and be awed by the love of God for all people in a new, fresh, and compelling way. So, in this post, we are going to slow down a familiar passage of scripture, chew on it, sit with it, and let it read us-rather than us reading it.

In Philippians 2 the Apostle Paul continues building on what he started in chapter one. He begins this portion of his letter with an “if”/”then” thought process:

Verse 1:

If you have any encouragement from being united with Christ

If you have any comfort from His love

If you have any common sharing in the Spirit

If any tenderness

If any compassion

Verses 2-4:

Then make my joy complete:

Then be like-minded,

Then have the same love

Then be one in spirit and mind

Then do nothing out of selfish ambition or vain conceit

Then humbly value others above yourselves

Then don’t look to your own interests, but each of you to the interests of the others…

Let’s pause here and consider the “ifs”.

Are you united with Christ? Are you in a relationship with Him? Have you connected yourself to Him and His ways? Have you allowed Him to minister to you, to work in you, to change you?  Have you received encouragement from Him?

Encouragement is an interesting word. The word courage–means “heart”. “En” means “make, put in”. The definition includes words such as consolation, comfort, solace, that which affords comfort or refreshment, encouragement.

The definition of encourage is to make strong, hearten. (The opposite-discourage-weakens, deflates, disheartens).

Has Jesus strengthened you? Has He comforted you? Has He refreshed you? Has He come alongside you? Is He with you?  Does He encourage you?

Do you have comfort from His agape? Do you have absolute assurance of His love? Do you know that He will always love you? You don’t earn it, or deserve it, or lose it. He just loves you, totally and completely forever and always, and you can rest assured that His love is never going away. Perfect agape casts out fear (1 John 4:18), and God’s love is perfect. Does that comfort you?

Do you have common sharing, fellowship with others? Our English translation can’t get to the depth of what this means. The Greek word is koinonia and it is so much deeper than just hanging out together. It is a deep connection, a Spirit connection with others. It is being part of a spiritual community, of sharing everything, of joint participation, of shared mission and purpose, of unity.

Have you received tenderness from Jesus? Has his kindness, his love, his mercy ministered to you?  One of the phrases in the Strong’s definition is “a heart in which mercy resides”.  Has his merciful heart ministered to you?

Have you received compassion from Jesus? Another incredibly interesting word which implies mercy, but also  has this component in it: to feel sympathy with the misery of another–such sympathy as manifests itself in act, less frequently in word. Compassion means to suffer with…

IF you have experienced any of this from Jesus. THEN…  Scroll back up and read through the “thens”. Once you’ve done that, we’ll continue on and see what the “thens” looked like  in the person of Jesus.

Verses 5-8

(Then) Your attitude should be the same as that of Christ Jesus.  The word attitude, and the word like-minded in verse two are the same Greek word. So, your mind should be the same as that of Christ Jesus.  The “thens” start with the mind of Christ in us. There is much New Testament scripture about having a new mind in Christ…do not be conformed anymore to the pattern of this world, but be transformed by the renewing of your mind…(Rom 12:2); The mind of the flesh is death, but the mind of the spirit is life and peace. (Rom. 8:6)  Love the Lord your God with all your heart, soul, mind, and strength (Luke 10:27) and many others! The mind of Christ–what does that look like in this passage?

Before the incarnation, Jesus was in the form of God, but he did not grasp that form tightly. Instead, he laid aside that form and put on the form of our humanity, and not just of our humanity–he made himself the lowest. Again, our English translation cleans this up for us a bit, but the actual word “servant” is the word doulos – bond-servant. It means a person bound in service without wages. It could be voluntary or forced, but a bondservant was subservient to and entirely at the disposal of his master–essentially a slave.

Going back to my new scripture lens –this passage blows me away, and we’re not even through it yet. Jesus laid aside all of his privilege, everything He had in heaven, and made himself one of the least of these.  He could have come as a privileged man, but that was not the way it happened. He was born into an oppressed ethnic group during Roman rule.  His family was homeless when he was born,  he was poor during his childhood, he was a manual laborer before he began his ministry, and he was homeless again as an adult.  Luke 8 tells us that he was financially supported by women–extremely counter cultural.  Let all of that sink in for a minute.

So in this human form, Jesus humbled himself completely.  We don’t always understand the meaning of that word either. Humble means to make low, to level-reduce to a plain, a lower rank, devoid of all haughtiness.

And he became obedient to death—even death on a cross.   Did you know that obedient means giving ear? To obey means to listen attentively and follow through.  The implications of that are huge. If we are going to obey God, and think like Jesus, we must draw close to Him, be silent, and create space for Him to speak.

And the height of humiliation? Public death on a cross.

However, because Jesus lived from this humble, obedient, bond-servant mindset, this form…

God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father. (9-11)

This is where it all begins. Does your tongue, does my tongue confess that Jesus Christ is Lord? Do our knees (individually and collectively)  bow to Him in subservience and submission? If Jesus is Lord, the only response we can give Him is “yes”. Otherwise we exalt ourselves and our wills above His, and we become our own lords.

I find it interesting that in Strong’s Concordance the word confess (admit, agree fully) also means profess-to acknowledge openly and joyfully, to celebrate, give praise to. 

Pastor John pointed out in his sermon that we sometimes use verses 9-11 as a weapon from a place of arrogance–“One day, dude, you’re gonna be forced to admit that Jesus is Lord–you won’t have any choice and you’re going to be made to bow down. Then you’ll see that we Christians were right all along. Nanny-nanny-boo-boo!”

Somehow, I don’t think that’s what Paul is trying to say here. Paul has been telling us that he prays for our agape to abound more and more for other people. He has told us that to live is Christ–the mission, heart, passion of Jesus. And here he says–be like Him. Be like Christ in the way you think, in the way you live, in the way you relate with the world. I believe, dear Church, if we can get this figured out, that people will be hungry for a relationship with Jesus, they will confess and profess that He is Lord because coming into relationship with Him brings joy, purpose, freedom, celebration…

Dear Church, are we living the “thens”  for the glory of God? Are we living the “thens” and drawing people to Jesus? Or are we sending a hostile, haughty message to the world?

Jesus himself told his disciples when they were having a little dispute over greatness You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servantand whoever wants to be first must be your slave just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mt 20:25-28). 

He said that to His disciples then. He says that to His disciples (students, learners, apprentices) today.

Dear Church, when people see us, do they see Him? Are we bearing fruit that looks like Jesus? Are we lowering ourselves or exalting ourselves? Are we grasping-holding tightly-  to our privilege or laying it aside for the sake of the Kingdom of Heaven? Are we oppressing people or helping people? Are we listening attentively and bringing peace or running our mouths and creating chaos? Do we look like Jesus? Do we think like Jesus? Do we love like Jesus? Do we reflect Jesus? Do we know the real Jesus?

Dear Church–if He is Lord, we will look like Him, act like Him, love like Him, be humble like Him, align ourselves with the oppressed and marginalized- the sick, the lost, the foreigner, the poor, the despised, the powerless, those discriminated against, like He did, and not be afraid of the cost. He came for us, and in His name and His way, He sends us out so that the world He loves can know Him and confess Him as Lord.

–Luanne

I love that Luanne began with an invitation to slow down. It’s an exercise that is vital to going deeper, to gaining understanding, to getting to know the real Jesus and his heart for real people.

If you’ve been around church at all, you’ve probably heard this week’s passage, in part or in whole. Even if you’ve never stepped inside a church, you’ve likely heard some of it quoted-and perhaps not kindly, as Luanne eluded to. We do a disservice to ourselves and to the world around us when we don’t take the time to learn from the Holy Spirit, time to sit at the Teacher’s feet and glean from these ancient words the messages they carry. In our fast-paced culture, this approach to reading scripture can feel like a luxury—but it is a luxury we need to indulge in, one that Jesus invites us into, a place of rest for the burdened, the hurried, the spiritually-depleted.

We’re all spiritually depleted—especially when we think we’re not. The riches of the Word are inexhaustible. When we forget that, when we think we understand the meaning of a text (as though there is only one possible explanation and application of the words) we take an arrogant position as one who has been taught rather than one who is continually being taught by the Spirit. I don’t think that most of us intentionally assume this position. But it is the position we take when we cling to our ideas of what these words mean more than we cling to the One who said them.

During my quiet time on Sunday morning, I read a devotional written by Richard Rohr, adapted from Gospel Call for Compassionate Action (Bias from the Bottom). It began this way:

“One of the great themes of the Bible, beginning with the Hebrew Scriptures and continued by Jesus and Paul, is “the preferential option for the poor.” I call it “the bias toward the bottom.”

He later goes on to say, “There is no authentic God experience that does not situate you in the world in a different way.”

As I turned these words over and over in my mind, I wrote this in my journal:

“If my experience with God is just for “me” and doesn’t lead me more deeply into the heart of Jesus for the “other”, into that “bias toward the bottom”, is my experience God at all? Or simply an emotional, feel-good moment that may touch my heart—but may not actually be from God…?”

I have had many experiences, encounters if you will, with God. Encounters that have left me changed, rearranged, and with fresh vision. I believe He comes to each one of us personally and intimately and graces us with moments created for us as individuals. I know that’s true because I could write an entire book full of nothing but the times He has loved me that way. I don’t take Richard’s statement to mean that personal, one-on-one experiences with God are not authentic. I think his point, and certainly mine, is that these experiences are designed for a purpose that is two-fold. I believe God wants us to feel His Papa-love for ourselves—to know it, get familiar with it, so that we can build a relationship with our Father that we can rely on and trust regardless of our circumstances. AND, I believe these experiences are also meant to take us further than ourselves. Meant to teach us to see beyond our own desires and needs. Meant to teach us what agape love looks and feels like so that it can be cultivated within us and carried into the world. Meant to do exactly what Richard wrote: situate us in the world in a different way.

So… to the assertion that there is NO authentic God experience that doesn’t have this effect, we must assume that it is up to us whether we experience Him authentically or not. God is never inauthentic. And He continually comes to us. When we meet His authenticity with our minds and hearts focused on ourselves, we are choosing to only take part of what He offers, which renders the moment inauthentic. To experience anything authentically is to experience it in totality, in its fullness.

I had all of this reverberating in my heart when I arrived at church on Sunday. I had no idea what Pastor John was going to preach about…

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.(Philippians 2:1-2)

If we have experienced Christ in this way for ourselves, then we are called to relate to others in the very same way. As Luanne wrote, If Jesus is Lord, the only response we can give Him is “yes”. Otherwise we exalt ourselves and our wills above His, and we become our own lords.When we follow Jesus and lay down our own lives in exchange for His life in us, the only response to anything He asks of us is yes. But for today’s purposes, let’s narrow down what we’re saying “yes” to. We are saying yes to relating to others–every single other Image-bearer, no exceptions—the way that Jesus relates to us. Luanne explained in detail what that meant for Jesus. Have we given our “yes” to loving others in that same way?

Before I take that thought further, I want to take us back a bit… Luanne spent some time sitting with these verses, time digging in to really absorb what they mean. I’m going to take us back into verse two to dissect the meaning of the original Greek words because I think what they have to say to us is profound—and profoundly simple.

If you look up the Greek for every word in verse 2 (highlighted above), you’ll find that Paul repeats a couple of words a few times. Almost as if he really wanted his readers to get the point he was trying to make. Our English translations have prettied it up and gone outside of some of the more common meanings of the words, probably for flow and readability’s sake. Here’s how it would read if we literally translated every Greek word:

“…then fulfill my joy to fulfillment by same thinking, having the same love, of one accord, thinking one thought.”

Same thinking. Same love. Of one accord. Thinking one thought. Well, that pretty much does away with any of our notions toward individualism, doesn’t it? I think we hate that part, because we love our independence, and we love feeling like we’re in control. We assume that thinking in the way Paul suggests means we have to agree on everything, vote the same way, come to the same conclusions about every hot-button issue, and that we have to interpret every word of scripture exactly the same way. Is that what I’m suggesting this verse means?

No…and yes.

Luanne talked to us about the way we read scripture through our own lenses & personal biases. We run the bible through a variety of filters—tradition, upbringing, political leanings, privilege, cultural identity, education, etc…–and we can end up on completely different ends of the spectrum from one another.

I’m not suggesting “sameness” as a theological framework because I believe, like author & pastor Carlos Rodriguez does, that “…not one of us owns the full expression of the faith we love. And maybe God made it that way so that we would have to come together.” (Drop the Stones, C. Rodriguez)

What I am suggesting is that we are to have one filter. Jesus. His life, his example and His overarching command that, according to Him, supersedes all the others:

“And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:30-31, NLT)

Dear Church… this is our filter. Are we loving God (which we can only do because He first loved us) and is that same love He fills us with pouring out to others?

So… Same thinking. Same love. Of one accord. Thinking one thought. Is this possible? Yes. If our only filter is Jesus, we will land on the side of unconditional love. Every. Single. Time. If we run everything through the filter of loving God & loving others, then we will, in fact, have the mind of Christ, because that’s what He did. Luanne and I have talked about love being the bottom line over and over again since we began this blog. That’s not in an effort to avoid the hard way—often times, love is the hardest way. It’s not because we are looking for an easy, pretty, feel-good answer. No. We keep saying it because we really believe it. That the way of Jesus is the way of self-sacrificing love. That justice and shalom are by-products of this love that changes everything. Because real love chooses to be last so someone else can be first. That’s why we drive this point home over and over again.

I think we are free to disagree, to think for ourselves, and to believe differently from one another. And because we are human, and we are on our own journeys toward the completeness God is bringing us into, we won’t ever do this “same thinking” perfectly. There is plenty of grace for that. 

AND… Paul still exhorts us to be unified in our thinking. Pastor John asserted that there should be no contention, no division in the Church if we take this teaching seriously, because we’ll be of one purpose. Does that mean we don’t speak up for justice, have discussions about politics, and hold to traditional values that devalue other human beings? Because these types of conversations are creating plenty of division and contention lately.

What about things like the immigration crisis, refugees, mass incarceration, poverty, LGBTQ+ inclusion in the church, women in leadership, religion and politics, kneeling for the anthem, police brutality, racism, nationalism, allocation of wealth, prayer in schools, abortion, sexual addiction, human trafficking, mass shootings, gun control, left vs. right, and so many other topics that daily flood the headlines? How do we get to a place of unity around all of that?

Remember our filter? If we are loving like Jesus, if we have a “bias toward the bottom” like He did (and does), if we are putting people above agendas, if we are humbling ourselves and choosing to bow our knees to the ways of Christ and His Kingdom, I believe we will come to a place of unity. We tend to look at situations as having one right way and one wrong way. But Jesus is continually bringing us into a different way. His way. A third way. A way that is always counter-cultural and unexpected. A way that got him into plenty of trouble when He walked the earth. Dallas Willard wrote, in the introduction to his book The Divine Conspiracy, “Jesus and his words…are essentially subversive of established arrangements and ways of thinking.” He calls His followers to imitate His ways. And Paul reminds us in Philippians what that way looks like. I wish we had time to dig into the Sermon on the Mount and, specifically, the Beatitudes, but it’s time to wrap this one up.

Dear Church… if we can do this, if we can be the example of love in action and be the first to bend the knee to our Lord and say yes to His ways rather than arrogantly shouting our “rightness” in the face of others’ “wrongness”, then verses 3-5 are a natural result…

We won’t do anything out of selfish ambition or conceit. We will value others above ourselves and put their interests first. We will relate with one another with the mindset of Christ. The Christ who comes alongside of us, connects & unites us in His love-and invites us to do the same.

–Laura

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rich mullins quote

Dear Church #3: Philippians 1:19-30

 For to me, to live is Christ and to die is gain. (Phil. 1:21)

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. (Phil. 1:27a)

 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… (Phil. 1:29)

You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. (Matthew 5:10, Message)

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. (Matthew 5:11)

 

Luanne left us with some questions to ponder last week:

“Is our love for Jesus and our desire to make His love known to the world the driving force of our lives? Are we willing to be hated because we look so much like Him that the world, including the religious community, doesn’t understand us at all?” 

She also explained to us what “agape” love looks like–and that God loves every single human being with that kind of love. And she challenged us to do the same. To love unconditionally regardless of whether or not we agree with positions, orientations, political leanings, ideology, theology, or anything else that would drive us apart rather than together.

And this week, Pastor John took it one step further…

Are we willing to not only love all others, but to live out the mission of Christ to the point that we would die on behalf of them, the way that He gave His life for us?

There are some new questions rolling around in my head this week…

What are you living for?

What are you willing to die for?

What do you really believe?

Where does your citizenship lie?

Are you willing to suffer and to consider suffering a gift?

And a repeat from last week: Who are you offending?

Philippians 1:21 is a verse many of us are familiar with. “For to me, to live is Christ and to die is gain.” In communities of faith, we hear it, say it, sing it–but do we live it? Do we even understand what it means? Or is it one of those verses we throw around without pausing to consider the implications it holds for our day-to-day lives? 

Pastor John broke it down for us on Sunday. The words in the verse are fairly straightforward, with the exception of one. That Paul chose to use the word “Christos“, translated “Christ” in English, is what makes this particular verse so important. The word carries within it Jesus’ identity as Messiah, deliverer, freedom-giver. John said that it refers to the purpose and mission of Jesus, with the idea of modeling what Jesus is all about. And what is His mission? As we heard on Sunday, the mission of God, carried out through the person of Jesus, is to set the captives free. ALL the captives. “To live is Christ” is to live as He lived. To embody His mission. It is living in such a way that we leverage all that we are on behalf of all others. It is to die to ourselves and to our inclinations toward comfort, ease, and fluffy faith. It is to identify with our Savior, who so identifies with His people that, when they met on the road to Damascus, He asked Saul, “Why are you persecuting ME?” We are invited to take all that Jesus did (and does) for us… and do the same for others.

The invitation is costly. It is hard. It stands in opposition to every self-preserving and self-promoting notion that drives every one of us. But according to Paul, the invitation to suffer is a gift.

 

 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… (Phil. 1:29)

The word “granted” in the Greek is charizomai , which is defined this way:

“to do something pleasant or agreeable (to one), to do a favour to, gratify, to show one’s self gracious, kind, benevolent, to grant forgiveness, to pardon, to give graciously, give freely, bestow”

The root word of charizomai is charis, which is most often translated “grace”. I love that. Jesus has graced us, gifted us with the opportunity to believe in him. We learned on Sunday that this is not say-the-sinner’s-prayer and stamp your heavenly passport belief. In this passage of scripture, when Paul writes about being “convinced” and “believing”, it goes way beyond head-and even heart-knowledge. It is a belief that fully trusts, that stakes everything on that belief, and that takes steps to act on it. When Jesus invites us to believe in Him, this is what we are invited to. Not a systematic theology of rules that keep our behavior in check. Rather, a belief that burns like fire within us and moves us out toward the margins in the footsteps of the One who couldn’t stay away from the margins and the marginalized He found there.

I think in our western understanding of Christianity, we readily accept the believing but take a hard pass on the suffering. But if we really understood what true belief entails, we would find that believing and suffering are branches of the same vine. In fact, the kind of belief I described above will almost certainly lead us into suffering. Into persecution, even. It definitely won’t keep us “safe”. But Paul calls it a gift, a grace, to have the opportunity to believe in and suffer for the One who gave everything for us. Pastor John said on Sunday that most followers of Jesus would agree that the cross is at the center of our faith. But many would say that is because it’s where we find forgiveness and salvation, where we come to the end of ourselves and believe in Jesus as our Savior. John didn’t disagree that the cross is at the center of our faith, but he asserted that it’s not an end, but a beginning. A way of life. The place where belief and suffering come together to lead us into new life in Christ–a life that we get to give on behalf of others.

Paul names this invitation a gift. Grace. Why? Let’s see what Jesus had to say about it…

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. (Matthew 5:10-11)

The Message words verse 10 this way:

You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. 

Jesus says we are blessed when we are persecuted because of righteousness, when we’re insulted because of Him. That the kingdom of heaven belongs to those who are committed to God, and that the persecution drives us deeper into God’s Kingdom.

The gift is blessing, presence, the very kingdom of heaven. The word for “blessed” in this verse is also defined as “fortunate” and “happy”. I think it’s important that we understand the meaning of a few other words in this passage, too.

What does it mean to be persecuted, really? Let’s start with what it doesn’t mean…

Stu Garrard, author of Words From the Hill (a fantastic book that takes a fresh look at the Beatitudes), writes in the book about a conversation he had with Jeremy Courtney, the CEO of Preemptive Love:

“I asked him [Jeremy] about persecution and what it looks like to him. [He said:]

There’s a risk with this conversation. It’s like walking on a razor’s edge. There’s a way to talk about persecution that sort of gives us permission to become irreverent and jerks when we don’t get our own way. Not winsome or loving or creative or culturally engaged, and if we get pushed back we say, “See, they are persecuting us! Look at them–look at what they’ve done wrong.” When the truth is that we’re not loving and we’re not reaching out.”

We live in a time where real persecution does exist all over the world. Many people experience it for a variety of reasons. Followers of Jesus are still dying as martyrs in some countries. But sometimes, we do exactly what Jeremy articulated. We cry persecution and point fingers at those who won’t submit to our demands or bend to our agenda or who simply don’t let us have our way. That’s not persecution.

The word translated “persecute” is the Greek word dioko. It means:

to make to run or flee, put to flight, drive away; to run swiftly in order to catch a person or thing, to run after; to pursue (in a hostile manner) in any way whatever to harass

This definition is fairly broad and applicable to a lot of situations, except for the why that Jesus outlined.

He says in these two verses, “because of righteousness” and “because of Me”. The word used for righteousness here is dikaiosyne. The root of this word means “equity”. So, “blessed are those who are persecuted because of righteousness” is not about our good behavior or our personal holiness being challenged by the “bad” behavior of others, but rather, it’s about making things right for all people, everywhere. It’s about leveraging our lives the way that Jesus did. And then He goes on to say, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me…” The “because of Me” is extremely important. It goes back to what Luanne wrote about last week. Why do people hate us? Is it because we are embodying the mission of Jesus and working on behalf of freedom and equity for all people? If so, Jesus says we are blessed, and the kingdom is ours. But if we are hated because we look too little like Jesus, we can’t say that we are suffering persecution. Being told to bake a wedding cake for a gay couple is not the same as being persecuted. Giving others whose lifestyle we disagree with basic human rights does not mean Christians are being persecuted. Taking “under God” out of the pledge of allegiance or “in God we trust” off of our currency, as some have suggested we do, does not equal persecution. Separating religion and government (church & state) does not mean Christians are being persecuted. Instituting laws that protect and make provision for vulnerable “others” is not persecution of our “values”. And Starbucks not writing “Merry Christmas” on their cups is absolutely NOT persecution. This is a short list, but I’ll stop here. I think you get my point.

Jesus said we are blessed when we are persecuted because of Him. As we understand more and more about who He is–His ways, His kingdom, and His love for ALL people–and as we identify with Him and take on His mission of setting captives free, persecution will happen. Because we’ll be living out the radical ways of Jesus. But NOT because our happy, religious, self-righteous, rule-following bubbles are being popped.

Stu Garrard wrote these words:

“As we see the world differently, we can resist the urge to go take sides, even though that’s the path of least resistance. When we find ourselves living as peacemakers in the world, this kind of living so easily leads to persecution because we all know the way the world works–it wants us to pick a side and it’s not going to go down so well when we don’t pick a side and we want to see everyone flourish. And so then we find ourselves not being picked for a side, because fear runs the show, and saying and showing with our lives that love actually casts out fear–well, that’s pretty bad for business. So persecution for us might not look like it does for others in far-off lands. It might just be that we are excluded from the dominant story of the dominant culture… Holy troublemakers are people who are compelled to live a life worthy of a pushback–a life worthy of persecution… They are often misfits and misunderstood. Holy troublemakers understand that where there’s persecution, there is suffering. And when we suffer for the cause of righteousness and justice, we connect with the suffering of the greatest misfit of all time.”

So. To live is Christ… To truly live is to be connected to the heart of Jesus, to His mission of setting captives free. To leverage our lives on behalf of others because we know that the invitation to belief and suffering is a gift of grace. To endure persecution because we look and act too much like the One we follow. To truly live is to die to ourselves and to awaken to new life that freely gives itself away so others can live. And we’re meant to live this way together. 

Dear Church, can you imagine how the world would change if we actually lived this way? It makes my heart pound to think about it. The invitation has been given to each of us. What is our response?

–Laura

To live is Christ…

He stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: ‘The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.’  Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, ‘Today this scripture is fulfilled in your hearing.’  (Luke 4:17-20)

Welcome to the beginning of the Kingdom of Heaven coming on earth. Welcome to the new way of doing life.

After Jesus spoke these words, the listeners in the synagogue were amazed at the gracious words that came from his lips, yet a few short verses later the crowd was furious with Jesus, so furious that they drove him out of town and wanted to throw him down a cliff. Why? Because he reminded the Israelites in the synagogue that in Elijah’s time, during severe famine, God did not send Elijah to help an Israelite–God sent Elijah to help a widow in Zarephath, and God did not heal Hebrew lepers through Elisha, but Naaman, the Syrian, was healed.

His listeners could not believe that God might include the “outsiders” in His kingdom, and it made them murderously furious. There are things going on this very day that are contrary to the principles of the Kingdom of God. There are hot-button issues that are creating fury. Where do you land on these issues? What are you wrestling with?

To live is Christ…

Laura reminded us above that Paul’s choosing to use the word “Christ” indicates His purpose, His mission, His ways.  Dear Church–His mission is what we are to be about. Jesus’ heart for everyone put him at odds with those who wanted him to fit in their box. And on the day He was crucified, He still had a heart of compassion for those who misunderstood–Father forgive them…(Luke 23:34). 

The Apostle Paul, Peter, John and others model for us that when they were persecuted because of the mission of Jesus, they did not respond in hateful ways hollering about their rights. They continued to talk about Jesus. They shared with their hostile listeners how to come into a relationship with Him. Some did. Others had them beaten, thrown into prison, and killed.

Dear Church–whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. (Ph 1:27)

“conduct yourselves” literally means in the Greek  be a citizen of…

So here is the question: Which kingdom do we exalt most by the way we live?  Do we understand what it means to truly live as citizens of the Kingdom of Heaven?

Dear Church– it doesn’t look like the systems of the world. We have got to know this. We have got to know this. We have got to know this.

Paul encourages the church to:

Stand firm in one spirit

To contend together as one person for the faith of the gospel

To stand courageously, not being frightened by those who oppose us. (1:27)

What is he saying?  He is saying–Dear Church, be unified around the message and mission of Christ; fight together as one for those around you to believe, to have faith, to be convinced that God loves them; let them know that the crucifixion of Jesus is the turning point, the veil has been torn, there is now no separation between God and humankind, and invite them into a new life fueled by the Holy Spirit, full of God’s love and divine purpose which is available for everyone. Teach them to love, to minister to the poor, the prisoner, the blind, the oppressed, and to live and work for the flourishing of everyone. Yes, everyone.

To do this, we must each know the real Jesus. Laura wrote about this above and I want to reiterate it; to believe in Jesus is not about having the right knowledge about Him. It’s not being able to recite the apostle’s creed or any other list. Belief/faith is conviction that leads to action.

Brennan Manning in his book “The Signature of Jesus” writes…”that Jesus marveled at the Roman centurion’s ‘faith’ means that he was surprised by the man’s deep trust, not by the way he could rattle off a list of beliefs…And when Jesus reproved the disciples for their ‘lack of faith,’ he meant their lack of trust and courage…Faith was courageous trust in Jesus and in the Good News which he lived and preached.”

Do we know Jesus well enough to be courageous for Him and His ways? His all inclusive, loving ways? Do we care about people more than we care about policies? Are we willing to be courageous, to be different, to be opposed?

I find it sobering to think of the visual that the Philippian church must have had when they read what Paul was saying to them about contending together for Jesus.

Philippi was a Roman colony with a Roman arena in the midst of it. The Roman arena was the pinnacle of Roman culture in colonized cities. The power of Rome was displayed in the arenas. Messages from Caesar were delivered in the arenas. Jesus’ followers were put to death in the arenas.

Paul doesn’t tell the believers in Philippi  to fight back against Rome. He tells them to contend together so that others will see Jesus and give their lives to Him. He tells them to be courageous as they are opposed. And, as Laura wrote above, Paul reminds them that they have been graced with the opportunity to not only believe in Christ, but to suffer for Him. The Message translation writes it like this: There’s far more to this life than trusting in Christ. There’s also suffering for him. And the suffering is as much a gift as the trusting. (v. 29)

To be a follower of Jesus is to live a selfless life. There is cost involved. Pastor John pointed out that I cannot live for Jesus and for myself at the same time. I cannot live for others and for myself at the same time.

He pointed out that our “arena” is where we live, wrestle, fall, fail, get back up, grow, die…  My arena is my life, your arena is your life. Our “contending as one” arena is the Church. How are we living in our arenas?  Are we letting the culture of Christ shape our arenas? Are the spectators, the citizens of this world, seeing Jesus?

Dear Church–Jesus told us that the world will hate us for doing life His way. The world will hate us for righteousness sake. The world will hate for for being rightly related with God and leveraging our lives to be rightly related with others. Are we willing to be misunderstood for the sake of His kingdom? Are we willing to be persecuted for His name’s sake?  If so, Jesus tells us that we will be blessed.

Sacrifice, suffering, joy, it all goes together. And as we lay our lives down and lift the life of Jesus up, we become the answer to His prayer…may Your kingdom come and Your will be done on earth as it is in heaven…and we give all we are to move toward the glorious day when the kingdom of the world has become the kingdom of our Lord and of his Christ… (Rev. 11:15)

Dear Church–conduct yourselves (be a citizen) worthy of the gospel of Christ…

To live is Christ…

–Luanne

Dear Church… (Philippians 1:1-11)

Pastor John began a twelve week series on the book of Philippians that will take us through the summer.  Without a doubt, Paul loved this body of believers. They held an incredibly special place in his heart, and he is not shy in telling them so. As is wise with all Bible study, knowing the context of the situation is always a good idea, so it’s important to know how this church began. Why were they so special to Paul?

Acts chapter 16 gives us the background story on Paul’s relationship with the people in Philippi. Paul had tried to go to a couple of different locations, but in Luke’s words the “Spirit of Jesus” kept him from following through with those plans. During this time, Paul received a vision asking him to come to Macedonia–so they went. Philippi was a Roman colony in Macedonia and that became the destination.

Typically when Paul went to a new city he started his ministry in the synagogue. Not in Philippi. He and his companions headed to the river to pray and came upon a group of women, one of whom was Lydia, a business woman and worshiper of God. Paul shared the love of Jesus with these ladies, God opened Lydia’s heart to receive the message, she and the members of her household were baptized and she invited Paul and his companions to stay in her home.

I don’t know how long Paul was in Philippi, but it was the city where he and Silas got in trouble with some wealthy folks for casting a demon out of their slave girl because the demon gave her the ability to make a lot of money for them.

Because Paul and Silas messed with the wealthy folks, they were arrested, flogged and thrown in jail. Instead of complaining about their situation, they prayed and sang, and the other prisoners listened. An earthquake came, all the prisoners chains came off and the doors opened. The jailer was sure they had all escaped and was ready to kill himself, but Paul called out and let him know that they were all still there. This encounter led to the jailer and his family coming into a relationship with Jesus. After Paul and Silas were released they went to Lydia’s house, met with the church and then left the area. He visited Philippi two more times. (Acts 20)

I wonder if the freed slave girl and the jailer were part of the group that met in Lydia’s home and received Paul’s letter? I wonder if the church in Philippi was different from the other churches Paul began, so many of whom were riddled with conflict, because he wasn’t battling a spirit of religion that sometimes accompanied those coming out of the synagogues, and sometimes plagues our churches today. Paul himself had come out of that rule following system–and he knew that trading one set of rules for another was not what following Jesus is about. Following Jesus is all about relationship, and the Philippian church was rich in relationship with Jesus, with Paul, and with one another. Lydia was a kind and gracious woman, the church in Philippi began with her. There’s a lot to be said for all the implications of that.

Paul wrote this letter about ten years after he had originally been in Philippi, and he writes to them from prison. He begins by greeting all of them and offers them grace and peace (Shalom) from God.  Paul moves into assuring them of his prayers for them and tells them that his prayers are full of thanksgiving and joy for them because from the first day he met them they partnered with him in sharing the good news of the love, forgiveness and new life available in Jesus–and they were still doing it. He encouraged them with these words: …being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. (v.6) 

That’s a verse many of us know extremely well, it gives us hope in the transforming work of Christ, but I think it’s important to note that the “you” in this verse is plural. He is writing to the church referring to  the good work that God began in and through His church in Philippi. Yes, the work He’s doing individually in each of us is important, the mission of the church will not happen without each of us growing in Christ, but like we’ve mentioned before, our individual relationships with Jesus are not just about us. When we surrender our lives to Him, we become part of His kingdom–His body, and together we work to bring others into relationship with Him. So, He who began a good work in you by giving you a place to belong and a purpose in His kingdom/body will be faithful to complete the mission He’s begun.

Paul goes on to express how this precious group of people are always in his heart and how he longs for all of them with the affection of Jesus. Then he tells them what he is praying:

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ–to the glory and praise of God. (vs. 9-11)

The love Paul is writing about is agape–the unconditional, all encompassing, never ending, totally undeserved and complete love of God, and he is praying that this godly love will flow in abundance , that it will abound more and more in knowledge and depth of insight….

What does it mean for our agape to abound more and more in knowledge and depth of insight?

Knowledge means just what you think it does, and it comes from the root word meaning to know thoroughly, to know accurately, to understand and perceive.

Depth of insight is a little more unusual. The word  translated into that phrase is used one time in all of scripture, and Paul is trying to convey something important in using this word. It means perception not only by the senses but also by the intellect, discernment, moral discernment, the understanding of ethical matters.

It’s intellect coupled with a deeper sense, a deep intuition, a knowing something beyond intellectual knowing, a sixth sense if you will. The phrase in the definition-the understanding of ethical matters– really catches my attention and my heart.

Agape love is a fruit of the Holy Spirit; we can only have it when we surrender to the work of the Spirit in our lives. As we allow the Spirit to do His work in us, our ability to know and discern–especially in moral ethical matters, becomes clearer.

Pastor John pointed out that love is not blind–God’s love is not blind. God’s love sees all and loves us despite our shortcomings. God’s love runs to embrace the returning prodigal, God’s love shows compassion and forgiveness to a woman caught in the act of adultery, God’s love hangs out with the marginalized, the ones rejected by the religious elite, the outcasts, God’s love reinstates Peter after his denial, God’s love makes a way through the costly death and powerful resurrection of Jesus for us to be in relationship with Him, God’s love knocks the terrorist Saul/Paul off a horse, blinds him, and then transforms his life in such a radical way that Paul gave his entire life to introduce others to Jesus.  God’s love doesn’t look like human love, and God wants His love to be what the world experiences when they experience us–His people.  His love—ever growing, wise, discerning, kind, undeserved, overflowing so that…

Right after the words knowledge and depth of insight is a “so that”.   It reads like this:

…so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ–to the glory and praise of God.  

The J.B. Phillips translation reads like this:

I want you to be able always to recognize the highest and the best, and to live sincere and blameless lives until the day of Jesus Christ. I want to see your lives full of true goodness, produced by the power that Jesus Christ gives you to the praise and glory of God.  

The Message translation puts it this way: 

Live a lover’s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God.

Our Spirit given agape love produces in us the ability to see, know and discern the truth of a situation on a deep level. Then, being led by God’s indwelling, ever abundant unconditional agape love figure out what the God-like best response is. It may look nothing like the world’s response, because God is all about bringing people into relationship with Him, not about ostracizing and punishing them. If that were His heart, we’d all be hopelessly lost.

Acting on what the Spirit leads us to do keeps us blameless and pure before God because the fruit of righteousness means that we are rightly related with God and rightly related with others. Righteousness in this sense comes from the root word meaning equity which indicates that we are working to make things right for all people everywhere–that type of righteousness comes through Jesus Christ.  When we live and love and see and restore and forgive and esteem and build up like Jesus does, the work that God has begun in us, His people, moves toward completion and God gets the glory for it all.

The implications of Paul’s prayer are huge for us. He is praying that we, His church,  will be bathed and growing in agape love, choosing the best as revealed by the Spirit, working in and through agape love to make this world a better place for everyone, carrying out the mission of Jesus so that God’s kingdom may come and His will be done on earth as it is in heaven for the glory of God.

I will be meditating on and praying this prayer all week. I desperately want to be part of the body that is making Jesus Christ attractive to all…Will you join me?

—Luanne

As Luanne wrote, it is so important to understand the context of what we read in our bibles. The more I study scripture and the deeper I go in my walk with Jesus, the more I realize just how vital this is. It is important because it gives us a more complete picture of what we’re reading, but also because it brings the story of Jesus and His Kingdom alive to us in a whole new way. I found some interesting facts when I looked into the history of the city of Philippi…

Corneliu Constantineanu, a Romanian theologian and university professor, has this to say in his introduction to the book of Philippians in the God’s Justice Bible:

“The Great Roman Caesar Octavian Augustus established the city of Philippi as a Roman colony after a great victory in the battle against Brutus in 42 BC. After another victory over Mark Anthony in 31 BC, he named the city after himself, Colonia lulia Augusta Philippensis. This was in order to announce the good news of his great victory and, at the same time, to honor the great Roman Empire’s accomplishment of justice, peace and security! The Pax Romana, together with Roman law and justice, is the great news that the Roman imperial ideology proclaimed–as the dawn of a new era for humanity, as the greatest good news ever heard! But like the establishment of the city of Philippi, the good news of Roman peace and justice was brought about through violence and war and maintained by force and the subjugation of people.

In stark contrast, the apostle Paul announces the real good news, the gospel--God’s action to put the world right, to bring his peace and justice to this beautiful yet fallen and corrupted world. He has accomplished this not through violence and war but through the self-giving life of Jesus Christ. This is the astonishing story we find in Paul’s letter to the Philippians–the significant and wonderful yet costly journey of God’s redeeming the world and bringing his peace and justice for the entire creation… This is the good news of the gospel that we read in Philippians.

As is always the case, the Kingdom of Jesus stands in complete opposition to the kingdoms of this world. A city that was established through war and violence was transformed by the gospel of peace and the power of Agape love.

Agape love is where the journey begins for each of us. Encountering the unconditional, complete love of God for us is the beginning of our relationship with Him. His real love draws us to Himself and, as Pastor John said on Sunday, plants that seed of Agape love inside of us. It’s the beginning of our journey… but we can’t let it be the end. If Jesus loves me is where we stop, we starve the seed that God planted in our hearts. God is the one that plants the seed, and He also tends it, by the power of His Spirit. I don’t want to jump too far ahead in this series, but we’ll see when we get into chapter 2 of Philippians that,

“…it is [not your strength, but it is] God who is effectively at work in you, both to will and to work [that is, strengthening, energizing, and creating in you the longing and the ability to fulfill your purpose] for His good pleasure”. (Philippians 2:13 AMP)

He is at work in us, and it is He who creates within us the longing and the ability to live His way. But–as we discussed in our last series–it is possible for us to resist and to quench the work of the Holy Spirit inside of us. For a seed to grow, it must be watered, fed, exposed to light; as it begins to grow, it has to be pruned in order to bear the best fruit. If we are willing to submit to the process and understand that this seed of love was never meant to stay buried in the soil of our hearts but, rather, to grow and bear fruit to feed the world around us, then we’ll experience what Pastor John described on Sunday. Our love, gifted to us by our Heavenly Father, will grow. It will grow real. And that real love will change the reality of the world around us. Facts exist all around us. But truth always supersedes fact. Jesus is truth. He is love. And the truth of His love has the power to change any reality. Mine. Yours. And the world around us.

In his introduction to Philippians, Corneliu Constantineanu also writes, “Despite our tendency to limit redemption to our personal salvation and morality, redemption in the biblical narrative implies the entire creation, with the ultimate purpose of human flourishing and well-being for all”. I can’t help but connect his words to what Luanne wrote about the “fruits of righteousness” above:  “Righteousness in this sense comes from the root word meaning equity, which indicates that we are working to make things right for all people everywhere“.

It’s not about “me”. It must be about “us”. The proof that our love is real is that we don’t keep it to ourselves. Just as Paul shared in the joys of community, even from afar, we also are created to be in community, sharing in the goodness of God together, and working to bring the kingdom of our King to every corner of this world. It is the gospel–the gospel Paul brought to Philippi–the only good news with the power to change the world.

“Jesus is the gospel. Just as God brought the good news of justice and righteousness through Jesus, Christians will spread justice around them by following Christ’s example. As they are Christlike, they will be agents of God’s justice in this world. Only as they manifest their heavenly citizenship will they be responsible earthly citizens.” (Corneliu Constantineanu)

The church in Philippi understood what it meant to manifest their heavenly citizenship. It stood in stark contrast to the kingdom of the Romans, and it led them to live out their faith in the way of real love that changed the reality of their region. No earthly ideology has the power to connect all people and bring lasting peace. Only the good news of Jesus and His love for all of us can do that. He has planted the seed of His love in our hearts if we know Him–and left a perfect space for it if we haven’t met Him yet–and He stands ready to tend and grow that seed into flourishing plants that bear fruit to feed the nations. All He asks us to do is open ourselves to His careful hands and let Him. If we’ll lean into His words and His ways, we will begin to see the ways of His kingdom–that it’s never just for us individually. And as that knowledge and depth of insight grows, we’ll see transformed lives become transformed churches that God will use to transform the world. Because the Agape love of God lived out through the followers of Jesus will create the kind of body that Luanne said she desires to be a part of: a body that makes Jesus Christ attractive to ALL. I desire this, too. What about you? Will you join us?

–Laura