Last Words: Pontius Pilate

So far in this series, we have looked at some “last words” from the stories of Peter and Judas. This week, Pontius Pilate was our focus. Pastor Beau took us into the story of Jesus being brought before Pilate, the Roman governor, to be questioned and, ultimately, sentenced. We find this account in Matthew 27:11-26.

Beau has asked us a question in each sermon in this series. The first was, “Who is Jesus to you?” Last week he asked us to consider, “Which Jesus are you pursuing?” This week’s question is “What are you going to do with Jesus?”

This week’s question comes from Matthew 27:22, where Pilate asks the crowd,

“What shall I do, then, with Jesus who is called Christ?”

What Beau pointed us to in this story is Pilate’s indifference, and the danger of becoming indifferent in our own lives. Pilate had his reasons. He was caught between the people he was governing and the authorities he answered to. We know from historical accounts of his life that he was not well thought of. He had made some mistakes professionally regarding how he ruled and was now governing in what the Romans considered a  turbulent area-it was not a desirable assignment. He was being watched by both Rome and the Jews (especially the Jewish leaders) that he governed. He knew he was under a microscope and he was consumed with self-preservation.

Has our own need for self-preservation clouded our decision-making ability at times, too?

Because Pilate was stuck in a place of self-preservation, he couldn’t hear the voices of wisdom around him–even his own. His wife implored him to judge rightly. Verse 19 in Matthew’s account reads like this:

While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him”.  

Pilate didn’t only miss the wisdom of his wife; he also ignored his own voice. We read in verse 18 that “…he knew it was out of envy that they had handed Jesus over to him”. And in verse 23, in response to shouts of “Crucify him!” from the crowd, he tries one last time to get a clear answer when he asks them, “Why? What crime has he committed?”.

Pilate seemed to know that Jesus was innocent from the very beginning of their exchange. And he never moves away from that belief as far as we can see in this account. So why, then, did he still hand Him over to be killed?

As it was last week when we looked at Judas’ story, the events of Jesus’ life and death were prophesied. We know that the prophecies had to be fulfilled. And God, in His sovereignty, knew who would choose to do the betraying, and who would ultimately hand Jesus over to be crucified. But we can’t forget that these men, these characters in the story had free will, just as we do. And there is value in taking a closer look at what motivated them–because, as we saw with Peter and Judas, sometimes the very same things that motivated them can be found within us. 

We talked earlier about Pilate’s indifference to Jesus. Jesus was nobody to Pilate. He didn’t know who He was. So it was easier for him to remain uninvolved, to bend to the will of the crowd. Because his indifference had a partner: fear. Fear is what drove him to be so concerned with self-preservation. And it is the perfect partner for indifference. Verse 24 reads,

When Pilate saw that he was getting nowhere and that an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!” 

This combination of fear and indifference does to all of us exactly what it did to Pilate–it keeps us stuck. And it tells a lie that we readily believe. The lie is that remaining uninvolved absolves us of our guilt. Pilate bought this lie. He counted on it. But choosing not to get involved is always choosing complicity. Pilate, playing on the Jews’ own tradition from Old Testament law (Deuteronomy 21:1-9) tried to wash his hands of Jesus’ blood. But…

We cannot wash our hands of the consequences of our indifference.

And all the people answered, “Let his blood be on us and on our children!” (Matt. 27:25)

The people’s response here, I read it in an eerie tone… It is self-fulfilling prophesy and it is two-fold. Their hands would literally be covered in his blood. The responsibility was on them, the Pharisees, the Roman soldiers who would carry out the details of the crucifixion and also on Pilate, whether he liked it or not. It is also on each one of us, as it was the sin of all that His death paid for. What the crowd didn’t realize they were saying though, is what many of them would come to count on in the future, when the very ones responsible for His death would find life in His Resurrection…  “Let his blood be on us and on our children!” I believe that many of those who were in the crowd on crucifixion day later put their faith in Him as their Risen Savior. And the blood that indicted each one would become the blood that would cover them and set them free. Just as it does for each one of us that believe in Him as our Lord.

No matter how many times we wash our hands, we can’t get the guilt of shedding Jesus’ blood off of us. We can’t clean ourselves off. The stains are permanent… Unless we are washed by the very blood we shed. Only the blood of Jesus can absolve us of our guilt, our complicity in the literal shedding of His blood for our sins. But we have to choose to say yes to this Love that died for us. We have to choose. Indifference is a choice. We cannot stay indifferent without consequence. It doesn’t work that way. We have to answer the question Beau posed to us,

“What are you going to do with Jesus?”

We have choices to make. And Holy week, the time that we remember the road to Calvary, is the perfect time to consider our answers not only to this question, but to the others that Beau challenged us to dig into:

Will we betray Him? Or believe in Him?

Will we follow Him? Or fall away from Him?     

Will we leave Him? Or let Him be the Lord of our lives?

I hope that as we move throughout this Holy Week, we can all consider our own answers to these questions. That we will each ask the Holy Spirit to point out any areas in our lives where we’ve been indifferent or trapped by fear. I pray that our decisions won’t be driven by our self-preservation instincts, as Pilate’s were, but rather by our love for the One who loved us first. The One who surrendered Himself and allowed His blood to be shed by those who would be made clean by that same blood. What will you do with this Jesus?

–Laura

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Hold On: Habakkuk 1:12-2:20

Last week we looked at Habakkuk crying out to God about the violence and injustice taking place in his own nation—he wondered how long God was going to let it go on. God responded by saying Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told. (1:5) And then God goes on to tell Habakkuk that the utterly amazing thing He is going to do is let their enemy, the Babylonians, wipe them out. I don’t know about you, but that’s a hard thing for me to wrestle with. I want God to just fix things and make it easy on us. However, even my own life experience demonstrates that hard things come—sometimes as a consequence of my own choices, sometimes as a result of the choices of others, and sometimes just because we live in a fallen world. It’s never pleasant. It’s never what we hope for. It’s never part of our plan. However, God allows hard things. How we respond to those things shows us a great deal about our relationship with God.

How does Habakkuk respond to this revelation that God is going to allow them to be totally destroyed by their enemy?

He acknowledges God’s sovereignty. In verse 12 he says LORD, are you not from everlasting? My God, my Holy One, you will never die. You, LORD, have appointed them to execute judgement; you, my Rock, have ordained them to punish. Your eyes are too pure to look on evil; you cannot tolerate wrongdoing.

He acknowledges that God is eternal, that God is Holy, that God is judge, that God is his Rock, that God is pure, that God has a plan—and then he, Habakkuk, asks more questions. I love that about Habakkuk. He is not afraid to ask.  He is not asking out of faithlessness, he is asking the God that he trusts to help him understand—he is asking his “why” questions—but again, not out of faithlessness. This is is such an important point for us to think about.

I imagine that all of us have had seasons in our lives when we don’t understand, (or like) what God is allowing. I believe that scripture shows us that it’s absolutely okay to take our very honest questions to God. What’s true is that He knows our thoughts, He knows our hearts, so trying to pretend like we don’t have questions when we do, is an exercise in futility. The most alive, real relationships are honest and authentic. That includes our relationship with God. However, there is a huge difference between asking from a place of faith, and asking  from a place of faithlessness. Without faith it is impossible to please God. (Heb. 11:6)…even in our questions. How do we see God? Are we willing to let Him be God and trust that He is working out His plan, even in the devastating moments of life?

I had a long season when I didn’t do this well. My mother died when I was 11. I was raised in a very godly home, and had been taught that God is love (which is true); however, in my mind, a loving God would not have allowed my mother to die, so I spent the next 10 years of my life wrestling against God. I was going to show Him—make Him pay for doing that to me—but all I did was make self destructive and others destructive choices which led me absolutely nowhere good.

God continued to pursue me throughout those years, and at times I would move toward Him, but because I had an inaccurate view of Him, and still harbored resentment toward Him,  I returned over and over to distancing myself from Him. When I was in my early twenties I got held up at gunpoint. I’m going to rewrite that sentence—when I was in my early twenties, God allowed me to be held up at gunpoint. It was a strangely wrapped gift.

The young man who held me up was quickly apprehended. My friend who was with me and I went to night court, identified the young man, and then I headed home. I called my parents (my dad remarried when I was 12), and got into bed replaying the events of the night— remembering the gun against my belly and the fear. All of the “what could have beens” began going through my mind.

In that moment, God spoke to me very clearly.

He asked, “If you had died tonight, is this the legacy you would have wanted to leave?”

 What a question—and what an easy answer. No. Absolutely not. Self destructive party girl was not the legacy I would have wanted to leave. The following morning I began making different choices—new friends, new place to live, and new pursuit to get to know God.

An accurate view of God is crucial in hard seasons.  My choices, because of my inaccurate view of God, led me to some very dark places.

How do you see Him? When life gets hard do you lean into Him, or push Him away? Do you ask questions or give Him the silent treatment?

Habakkuk asked his questions, and then climbed up on a high place to look and to see what God would say to him. (2:1)

God responded. Not only did he respond, but he asked Habakkuk to write down what He said so that others could also see it. God told Habakkuk that the revelation has an appointed time, that it will happen, and that even though it lingers, Habakkuk is to wait for it because it will come and not delay. (2:2-3)

And then God talks about the enemy—that his desires are not upright, that he is arrogant and never at rest, that he is greedy and never satisfied, that he takes people captive—but the day will come when the enemy will reap the consequences of what he has sown—he will become the prey, he will be plundered, he will come to ruin because of his violence, injustice, bloodshed, exploitation of the vulnerable—the violence he has done will overwhelm him because he has shed human blood and destroyed lands, cities and everyone in them. (2:6-14)

Then God seems to shift gears and asks Habakkuk, Of what value is an idol carved by a craftsman? Or an image that teaches lies? For the one who makes it trusts in his own creation; he makes idols that cannot speak. Woe to him who says to wood, ‘Come to life!’ Or to lifeless stone, ‘Wake up!’ Can it give guidance? It is covered with gold and silver; there is no breath in it. (18-19)

And Habakkuk responds: The LORD is in his holy temple; let all the earth be silent before him.

Pastor John took us to 2nd Thessalonians 1:6 which says, God is just: He will pay back trouble to those who trouble you. In this instance, the English word “trouble” doesn’t quite capture the Greek word which means to be totally overwhelmed, under a situation that is so hard to bear that you can’t breathe and aren’t sure that you will survive. So Paul, who lives in a time when Christ’s followers are being burned alive, killed by lions in arenas for sport, imprisoned, beaten, tells the Thessalonians to persevere in Christ—that the day will come when God will trouble the persecutors. Our human response to this is “Yes!” And oftentimes we want to help God trouble those who have troubled us, so much so that those thoughts consume our minds and become destructive idols that we give our hearts and attention to. However, God never gives us permission to hold a grudge, to withhold forgiveness, or to get our own revenge. He wants us free. He wants us to trust Him to be just. He wants us see things His way.

Habakkuk, he climbed up on a wall to get a new perspective. He knew that even in the hard stuff, God was at work. He chose to look for Him, to look to Him, to trust Him. He recognized the violence and injustice of his own people, he knew that an enemy that was violent and unjust was coming their way to wipe them out, and he chose to trust God. Wow!

In my own story, I am now able to see that a wiping out is what led to new life. I’ve had more than one wiping out season. I don’t like them, but in retrospect, I can see how God has used them for my good and His glory.

I think part of life on this planet is knowing that hard, sometimes devastating seasons will come. What is our mindset about those seasons? Are we willing to wrestle with, not against, God. Are we willing to represent Christ during those times? Are we willing to handle conflict God’s way? Are we willing to recognize that ultimately our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Eph 6:12)   Are we willing to love our enemies and pray for those who persecute us? (Mt. 5:44) 

This is hard stuff…nothing about our human nature will lead us to respond to those who’ve hurt us, or who will hurt us in these ways. It’s a Spirit thing. Are we willing to wrestle honestly with God, climb to a high place to see what He will say to us, and acknowledge that the LORD is in His holy temple; let all the earth be silent before Him.

He knows what He’s doing and it’s ultimately all about His glory.

For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea. (Hab. 2:14)

Do we trust Him?

Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth. (Ps. 46:10)

—Luanne

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Why Is It…?

Why is it so hard to love others?

Ron opened this week’s message with this question. Scripture is full of the Jesus’ mandate to love each other. In Mark 12:31, He tells us that after loving God, there is only one other commandment: Love your neighbor as yourself”. In John 13:34-35, He tells us, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another“. And in Matthew 5:44: “But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven”. And in John 15:12, Jesus says, “My command is this: Love each other as I have loved you”. This is by no means an exhaustive list, but we get the idea. Jesus was pretty clear. We are to love one another.

So, why is it so hard? Ron gave us four reasons why it is challenging to love others:

We have to become vulnerable. 

We risk being rejected

It requires removing conditional barriers.

Some have never experienced authentic love.

When we choose vulnerability, we put our well-being in someone else’s hands. Becoming vulnerable not only requires lowering our defenses–it requires us to completely lay them aside, to open ourselves up to the possibility of being wounded. One way we can be wounded in our vulnerability comes in the form of rejection. I don’t know about you, but there is little else that has wounded me as deeply as being rejected for who I am. The pain is deep, and when we’ve experienced it once, we become wary of putting ourselves in any position where it could happen again.

But this is what love requires of us…

Choosing to love the way that Jesus calls us to love requires a willing vulnerability. A vulnerability that is keenly aware of the potential for rejection–but chooses to love anyway.

What does this Jesus way look like? Ron gave us some examples. Jesus love looks like…

…reaching out to touch the leper that society-and the law-had deemed “unclean”. (Matthew 8)

…choosing mercy over judgement when the law of the land required stoning the woman caught in adultery. (John 8:2-11)

Jesus stood in the gap for these two–and so many others that we meet on the pages of Scripture. He put Himself in vulnerable positions over and over and over again to align Himself with those who were even more vulnerable in society. He willingly stepped into situations where He would find Himself accused, mocked, rejected, hated. And He tells us to love others in the very same way. He asks us to lay down our defenses and stand in the gap in the name of loving one another,  loving our neighbor. And our neighbor is everyone. Everyone that bears the image of God.

As I listened to the message, I remembered a story from scripture that we don’t talk about all that often. But it is quite possibly the key moment in our even having most of the New Testament available to us today…

Not long after Saul’s conversion on the road to Damascus (Acts 9), he tried to join the disciples in Jerusalem. Here is the account from Acts 9:26-29, out of the Message:

Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn’t trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus’ name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master’s name.

Saul had arrested, persecuted and sanctioned the murder of countless Jesus followers. He had a past. People were afraid of him-so much so, that many were unwilling to give him a chance. This is what he faced when he came to Jerusalem. His reputation preceded him.

But someone stood in the gap… 

What would have happened if Barnabas had been unwilling to be vulnerable, unwilling to risk his own reputation to vouch for Saul? Thankfully, we’ll never know. Because after Barnabas spoke up and stood in the gap for Saul (who would become Paul), Saul was “accepted as one of them” and he went on to plant churches and preach the Kingdom of Heaven and write a massive portion of our New Testament. All because someone was willing to oppose popular opinion.

Are we willing to do the same? Are we willing to vouch for the humanity of another when it means we may be criticized, rejected, even hated? To push back against the labels society has given–the way that Jesus did over and over again? So that someone who is even more vulnerable than we are might be given a chance, a fresh start? Will we choose to love by looking beyond the dirty exterior into the Image of God that all of humanity bears–the way that God looks beyond our own dirtiness to see His own image in each of us? I hope that we can say yes. Yes, we will choose to love the way that Jesus loved us-by laying our lives down for one another. By choosing vulnerability and risking rejection because we know that God’s love is the only thing that ever changes anyone. May we be vessels that His life-changing love can flow through to change the world…

–Laura

Ron’s question–Why is it so hard to love?  My answer–Because it’s stinking hard!

Loving God’s way is impossible apart from the Spirit of God. God’s very essence is love, so in order to be able to have godly love, His essence, His character must dwell in me, and in order for His character to dwell in me, I must be filled with Him. How I would love to say that I  live this way consistently–but I can’t.

I love that Laura brought up Barnabas and his vulnerability in being obedient to God by befriending Saul of Tarsus.   Acts 4:36 tells us that his given name was Joseph, but the apostles gave him the nickname Barnabas which means ‘son of encouragement’. In Acts 11:24 we learn that Barnabas was a good man, full of the Holy Spirit and faith

I sometimes ponder, if my life was summed up in a couple of phrases–would full of the Holy Spirit be one of them?  Full of the Holy Spirit indicates full of love.

None of the verses Ron used in his sermon were unfamiliar, none of the verses Laura references above are unfamiliar, “God is love” is not unfamiliar. We know this in our heads, but living it out in our lives becomes intrinsically more difficult. When Ron talked about the way Jesus loved Judas, even knowing that Judas was going to betray him, it pierced my heart.  I pray for God’s love to reach members of ISIS, of world leaders, of human traffickers, but Jesus shared life with Judas, shared bread with Judas, didn’t talk negatively about him to the other disciples. He loved him. And I feel sure, if Judas hadn’t taken his own life, that Jesus would have gone to him after his resurrection and loved him then too–just like He did with Peter. It’s the close proximity people who challenge my loving well. If I think someone might hurt me, my self-protective barrier goes up, my wall goes up–and that’s not loving the Jesus way.

I think there’s an important nugget for us in the story of Judas.  Luke 22:3 makes it clear that “Satan entered Judas”, but what made Judas susceptible to that attack?  Was it a love of money? Was it frustration that Jesus was not setting up an earthly kingdom? Was he mad about not being part of the inner circle of Peter, James, and John? We don’t know. What we do know is that he separated himself from the rest of the disciples for a time. What were the disciples doing that day? Preparing for the Passover. What was Judas doing? Visiting with the Chief Priest and coming up with a betrayal plan, which ultimately destroyed his own life.

Here’s the nugget. We have got to guard our hearts fiercely! We have to stay connected to the body of Christ. We must be willing to ask the Holy Spirit to search us daily, and confess those areas that don’t line up with God’s desire, and we have to choose to love.  We have an enemy who is seeking people to devour (1 Peter 5:8), and the moment we let our guard down, we are susceptible to all kinds of destructive things.  Unfortunately, I know this from personal experience.

So, how do we choose love? How do we truly love God and love others–even our enemies?

I once sat across the table from a man who was going to lead a student conference for us in Brazil. While we were discussing things, he said something that I’ve never forgotten. He said that we are not capable of loving God the way God wants to be loved, so we must ask the Holy Spirit to help us love God well–to love Himself through us. Think about that for a second. Have you ever asked God to love Himself through you? I never had, but I think this man is right. God makes it clear that He loves us. Responding to that love with love is where it all begins–and it’s a Spirit thing…the fruit of the Spirit is love….(Gal 5:22) . 

So how does it happen? No doubt, there is mystery involved, but God tells us that we receive the Spirit of Christ when we receive Christ (Romans 8:9). We learn that the Spirit can be quenched (1st Th. 5;19) that He can be grieved (Eph 4:30),  that we can ask for Him (Luke 11:13), and that being filled with the Spirit (Eph 5:18) is what we are to be about.   And the evidence that we are filled goes back to Galatians 5:22–His fruit will be evident in our lives, it will be the natural outflow–and Jesus tells his followers in Luke 6:43-45 and Matthew 7:15-19 that we will be recognized as His followers, or not,  by our fruit.

Paul tells us, in the famous “love” chapter (1st Corinthians 13) that it is possible for us to do all kinds of things, like speak in tongues, prophesy, fathom mysteries and knowledge, have faith that moves mountains, give everything we have to the poor, allow ourselves to go through hardship  but if we have not love…we are nothing. 

Then Paul describes what love in action looks like–patient, kind, not envious, not boastful, not proud, not dishonoring, not self-seeking, not easily angered,  keeps no record of wrongs, doesn’t delight in evil, rejoices with truth, always protects, always trusts, always hopes, always perseveres,  – love never fails.  

Do we believe this to be true? Are we willing to step out of the self-righteous, hate spewing, grudge bearing culture that we live in–humble ourselves, choose the Jesus way, and let Him love through us, even if it costs us dearly?

Holy Spirit, we need your help! In this day of division, labels, hate, vitriolic  comments, may we, Your people, choose a different way by choosing to allow you to fill us and choosing to allow You to love others through us–all others. Your love is the only thing that will change this world. May we allow you to change us, and use us to love others well.

–Luanne

Who Are You Church? Why Are You Here?

Who Are You Church? Why Are You Here? What powerful questions these are! Shane made so many excellent points in his sermon, one of which was when things get confusing, muddled, lost in details that don’t really matter–asking ourselves these two questions will cut through all the fluff and get us back on track.

The beautiful verse mash-up that he read makes it all so very clear:

You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light, all who received him those who believed in his name, he gave the right to become children of God, members together of one body and sharers together in the promise in Christ Jesus, you are the body of Christ and each one of you is part of it.” (1 Peter 2:9, John 1:12, Eph 3:6b, 1st Corinthians 12:27)

Who are you church? Why are you here?

Church. No matter who you are, the word conjures up some sort of image, some sort of thought. To many, church is a building, a place to go. “I go to church at such and such a place.” To others it is a place to be avoided–”I could never go to church, I would never be accepted there.” To some church is the place that dictates the do’s and don’ts of life, and makes one feel guilty or self-righteous depending on the current behavioral score card. To some church is boring, irrelevant, not necessary. To others church is a habit, a social experience, an expectation. To some, church is the place to get the personal spiritual tank filled on a weekly basis. To others, church is an exercise in trying to pretend that life is perfect. But to those who seek, to those who pay attention to what Jesus teaches about this thing called church that the gates of hell will not prevail against (Mt. 16:18), church is a God-breathed, life transforming living organism, built on the foundation of Jesus,  infused with the resurrection power of the Holy Spirit to carry out the greatest mission of all—-taking the love of and the Kingdom of God to every person, tribe, tongue and nation across the globe, and every new believer becomes part of this living, growing organism. Peter tells us in 1st Peter 2:5 that we are living stones, being built into a spiritual house to be a holy priesthood. Do you see yourself in that way?

I grew up in church, a great church, but it became routine and I was nominal in my relationship with God and His church, so I became dissatisfied and bored. In my young adulthood I took a few years off, which led me nowhere good. I had no idea how vital being part of a living church was to my emotional and spiritual health until I decided to step away for a few years. Once I made a total mess of things, and truly had nowhere else to turn, I timidly re-entered the community of Christ-followers, and was welcomed with grace and joy. I began to realize that the church is me. I am the church. So, if the global church has the tasks of glorifying God and connecting with Him, of encouraging fellow believers, and of sharing Christ with those who don’t yet know him, the question becomes am I doing those things? Once I figured out that the more I immersed myself in the true mission of Jesus and His church, the more fulfilling my life became. I was hooked.

Shane made the point that the strength of the church is defined by the connections we have– not by our programs, our budget, our building, but by our connections.
Connection number one is do we have a strong connection with the triune God–Father, Son, and Spirit? Connection number two, do we have strong connections with other people in the body? Are we making intentional time for one another, fellowshipping together, doing life together, encouraging one another, sharpening one another? And connection number three, are we bringing others in so that they can connect with God, connect with fellow believers, find freedom, discover their purpose and become part of bringing others in.  All three of these connections are vital to being a Kingdom church.

It is not possible to fulfill the mission of the church without going all in. That’s just what’s true. Jesus was very clear, and modeled very clearly that his Kingdom is all about relationships, and it requires denying ourselves, taking up our crosses and following him daily. (Luke 9:23). And you know what I’ve learned? It is not a heavy weight– it is a great joy. My dearest friends, my closest relationships, are all people who I do Kingdom life with–the world can’t offer relationships like these. My spiritual growth, the woman I’ve become and am becoming are because of my relationship with God and with others in the church. And there is nothing, nothing, nothing greater than getting to be part of God’s saving and transforming work in someone else’s life. There is nothing more fulfilling than being part of God’s global work of bringing His Kingdom of justice and love to the world. There is nothing greater than watching God break strongholds, chains, do the impossible, and blow minds with how truly great He is.

So–who are you church? Why are you here? Do you see yourself as a “living stone” a vital piece in His church? We’d love to hear your answers…

–Luanne

Luanne reiterated in her beautiful writing the three reasons Shane laid out for why the church is here:

“…the global church has the tasks of glorifying God and connecting with Him, of encouraging fellow believers, and of sharing Christ with those who don’t yet know him…” 

Shane spent a lot of time on the second point, encouraging one another. He reminded us of the definition of the word encourage–and I’m so glad he did, because I think we sometimes forget its full implications and end up operating out of a watered down understanding of what it means. The initial meaning is “to take heart”. But when it is broken down further, it means “to strengthen, foster or advance something or someone”.

If you presented me with the three points Shane made about why the church is here before I heard the message and asked me which one I thought was the most important, encouraging one another would have been last on my list. Because, obviously, connecting with God and glorifying Him and sharing Christ are the more important pieces of this puzzle… right? Encouraging one another can feel too inward-focused, maybe a little selfish… right?

I wrestled these thoughts through as I listened. And have prayed through them ever since.  And this is where I’ve landed–

We cannot successfully connect with God or share Jesus with those who don’t know Him if we haven’t first been encouraged by other believers.

I know that is a fairly bold statement to make, but stay with me for a minute…

As I prayed and wrestled with my own thoughts, I was reminded of my own journey with God, with faith, with church. How did I get to where I am today?

By the encouragement of other believers.

I am not talking about flattery, praise, “atta girls”. I am referring to the kind of encouragement Shane defined for us. The kind of encouragement that builds off of the love Jesus was talking about in John 13:34-35:

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

How did Jesus love his disciples? That list is too large to cover comprehensively here. But it absolutely included strengthening what was weak in them, fostering an environment of growth and advancing them into roles and positions they could never have imagined for themselves. Through Jesus’s encouragement and example, they learned how to connect with God and glorify Him and they also learned what they would need to know to spread the gospel to the ends of the earth. The book of Acts records how essential encouragement, in it’s full definition, was to the early church:

 Acts 9:31: Paul was preaching and when he left, the church “was strengthened and encouraged by the Holy Spirit.”                                                                                                        

Acts 11:23: Barnabas (whose real name was Joseph, but he was so known for being an encourager that he was nicknamed “Barnabas”, meaning “son of encouragement”. How cool is that?? I love Barnabas!) encouraged early Christians in Antioch “to remain true to the Lord with all their hearts”                                                                                                            

Acts 13:15: “Brothers, if you have a message of encouragement for the people, please speak”                                                                                                                                               

Acts 14:22: Paul “strengthened the disciples and encouraged them to remain true to the faith”                                                                                                                                                

 Acts 15:31: People read the epistle and “were glad for its encouraging message. Judas and Silas said much to encourage and strengthen the brothers.”                                                    

Acts 15:41: Paul “went through Syria and Cilicia strengthening the churches”                  

Acts 16:5: Paul and Timothy visit “so the churches were strengthened in the faith and grew daily in numbers.”                                                                                                                        

Acts 16:40: Paul and Silas out of prison…”they met with the brothers and encouraged them.”                                                                                                                                                

Acts 18:23: Paul went throughout the region of Galatia “strengthening all the disciples”

 Acts 18:27:  the “brothers encouraged him and wrote to the disciples there to welcome him.”  

 Acts 20:1: Paul in Ephesus, “after encouraging them, said good-by and went to Macedonia, “speaking many words of encouragement to the people”

These are a few verses from one book of the New Testament, but from this small glimpse, it is glaringly apparent how important encouragement was to the furtherance of the gospel in the early days of the Church. Jesus Himself had encouraged His disciples and Paul, and they were building His Church the very same way.

Earlier, I wrote that I have gotten to where I am today because of the encouragement of other believers. No matter what age we are when we meet Jesus, we all start out as babies in our faith. I won’t speak for anyone else here, but my personal experience was that I did not intuitively know how to connect with God or how to share Jesus with the world. I had to learn. And I am so grateful for those in my life who have been encouragers to me. Those who have strenthened, fostered and advanced me. Luanne wrote:

“My dearest friends, my closest relationships, are all people who I do Kingdom life with–the world can’t offer relationships like these. My spiritual growth, the woman I’ve become and am becoming are because of my relationship with God and with others in the church.”

“…the world can’t offer relationships like these.”

She’s right. It can’t. And it isn’t supposed to. We are to love one another and to encourage one another the same way Jesus loves us. And when we do that, we equip one another to reach the world around us and we learn how to better connect with God. All of which glorifies Him and shows the world around us what can happen when we encourage one another well.

So, which point is the most important? I have to say encouraging one another. Because it facilitates the other two points. Are the other two points more vital to Kingdom living? Probably. Definitely. But we cannot get there without first learning how. And that is taught the same way it was in the early church–through the encouragement we give one another.

How did you get to where you are? How has encouragement from other believers impacted your life and faith? We would love to continue this conversation with you!

–Laura

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