Like Never Before #2

We began a new series last week called “Like Never Before”. We looked at Jesus’ words in Mark 1:14-15 where He told us what God is all about. He let us know that the time had come, the Kingdom of God had arrived in the here and now; He encouraged us to repent (change our minds) and believe the Good News (gospel). God is here, His Kingdom is here, He has come near. Good news indeed!

After telling us Jesus’ message, the next thing that Mark tells us is how Jesus called His first disciples (vs 16-20). And, as is always the case with Jesus, it didn’t look the way one might have expected. We sometimes become so familiar with the accounts of Jesus in scripture that we forget how radical His ways were. One would think that God in the flesh would look for followers in the temple, or among those who were well versed in the Torah, but that wasn’t His way. Is it possible that He went elsewhere because often times the religious think they already know everything there is to know about the ways of God? Could it be because the religious have expectations of how God is supposed to act–how He’s supposed to relate to sinners? Could it be that the religious don’t want their belief system messed with?  Could it be that they are comfortable with it the way it is? Could it be that  the religious struggle to believe that everyone counts in God’s kingdom?These are definitely attitudes for us to think about and guard against in our own journeys of faith.

So, Jesus, in His unorthodox way of doing things, took a walk along the seashore where there were common fishermen and He called out to them. First to Simon (Peter) and his brother Andrew, then to John and his brother James. He invited them to come after Him and told them He would make them fishers of men.

Mark tells us that “at once” and “without delay” they dropped everything and followed Jesus. Stop and think for a moment how remarkable that whole scenario is. Jesus is inviting regular common laborers to join Him in His mission. They don’t have a clue what they are really getting themselves into, but they followed immediately. What does this tell us about the type of followers that Jesus is looking for?

Pastor John highlighted three things:

1. Trust. Jesus is looking for followers who will trust Him completely. He is looking for those who will go where He leads without having to know all the details. He is looking for those who will drop everything to be with Him and join Him in what He’s doing. Jesus says to these men in verse 17, “Come after me.”  

“Come after me” can be interpreted in two different ways: it can be the literal following–He goes ahead and we come after, or it can be intense pursuit. I think both are fitting.

Do we trust Him enough to go after Him with all that we have and all that we are wherever He leads?

We won’t do it perfectly. Peter was the first disciple called, and he denied Jesus a few years later. Even so,  Jesus didn’t leave Peter behind. He again went to Peter by the sea, fixed him breakfast, asked Peter if he loved him, and continued to invite Peter to be part of what He was doing.  Peter followed Jesus once again and was powerfully used by God after Jesus’ ascension. That should give all of us some hope. God is not after our perfection, but He is after our trust. Will we trust Him with our lives?

2. Teachable: Jesus says to Peter and Andrew–come follow me and I will teach you how to fish for people.  Jesus was telling them that he was going to teach them something new. He was going to turn them into something that they weren’t before. To be teachable, we must be willing to be changed. There is no growth without change. We have to be willing to let go of old positions, old understandings, old ways of thinking, and go with Jesus.

I think maybe this is one of the reasons that Jesus didn’t go to the religious. He went to men who had no religious baggage, and they were willing to let go of the familiar and learn something new. Again, I think there is much here for those of us who’ve been around church for awhile to think about. Jesus, later in His ministry, confronted the religious leaders and said to them: “You hypocrites! Isaiah was right when he prophesied about you, for he wrote, ‘These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.’ For you ignore God’s law and substitute your own tradition.” (Mark 7:6-8 NLT)

That’s not to say that Jesus didn’t love the religious community. He wept over Jerusalem because they had rejected Him and the peace He offered (Luke 19:41) —  they were not teachable.

Are we teachable? Are we willing to wrestle with our own traditions to see if they line up with the teachings of Jesus? Are we willing to wrestle with cultural Christianity and get to the heart of the true message of Christ–the real good news that He Himself preached,  and not what we’ve turned it into? Are we willing to let the Holy Spirit take us deeper? Are we teachable?

3. Task-oriented: Jesus told his first followers what their purpose would be. He was going to make them “fishers of men”. In the days when Jesus walked the earth, the fishermen did not use a hook and bait–they used nets. They knew when to throw them, how to throw them, and how to bring them back in. They didn’t fish alone; they worked together. Fishing was their livelihood. If they didn’t fish, they didn’t eat. Their lives were totally about fishing.

Most of the fishermen/women I know today  fish recreationally. They use a hook, they use a lure, they basically trick the fish, then get it caught by the mouth and reel it in. Pastor John pointed out that, unfortunately, that’s how much of the church “fishes” for people. We bait and hook people with guilt and shame, and I’ll add fear, then reel them in on that line–which is never the way of Jesus. Lots of the bait and hook “fish” don’t stick around for the long haul, or they don’t get past thinking that God is mean and angry with them, and therefore never encounter the love and freedom that He has for them or the joy that can be found in Him.

A net holds fish, it doesn’t hook fish. Are we casting a net that attracts people to the God who loves them, or are we fishing through condemnation?  Jesus was incredibly attractive to the outcasts of the day. He valued them and let them know they were loved, wanted, worth spending time with, treasured. He did not manipulate people into His Kingdom. He is not an “us and them” kind of Savior. Is this the Jesus we show to the world?  Do we model the real Jesus who got in trouble because of who He hung out with, or do we model  the Pharisaical religious community who judged the world and those they perceived as “sinners” harshly? Again–things to think about.

Ultimately, what is it that Jesus wants us to be about?  He wants us to be about exactly what He was about–letting people know that God is here, His Kingdom is here, He loves us–all of us, He has new life and new purpose to give to us.  Whatever we’ve thought about God in the past, Jesus tells us to change our minds about it (repent),  because He is here full of all embracing, totally unconditional love–it’s His very nature–and that’s good news. And then He invites us to join Him in sharing this good news with everybody everywhere.

This is our call:

Go in MY authority that I am giving to YOU and make more disciples. Show them who I AM so they will believe in ME, so they will follow MY words, MY teachings. Let those who choose to come after ME proclaim I am their Lord through baptism. And know this, there will never be a day that I AM NOT WITH YOU. (Mt. 28:19-20 paraphrase)

Jesus tells us to follow His teachings and teach His teachings to others. To be a disciple means to be a student. Are we students who know our Teacher well enough to know His teachings, to trust Him, to let Him continue to teach us, and to give our lives for the task that He’s laid out before us so that others can become His students, experience His love, and join us in making more disciples? This, my friends, is how the world will be changed–one precious person at a time.

–Luanne

As I listened to the message on Sunday, I couldn’t help but think back over my life, and my own personal journey with Jesus. I love that Jesus went to the unlikely, those on the outside, to invite them to be his closest followers and friends. I love that He did things his own way, that He was radical, and that He always showed up in unexpected places. But I haven’t always loved these things about Jesus…and I don’t always love these things, even now.
At certain points in my life, I’ve been the fisherman willing to drop everything and follow Jesus as a trusting, teachable, task-oriented disciple. I’ve also been the religious one in the temple–a know-it-all Christian with expectations of how God will show up. For me, this wasn’t a “before and after” thing. I can look back over my life and see seasons when I was in one camp, and seasons when I was in the other. I hate that about me…
Within my one self, I am capable of religious bigotry, and I know that I’ve lived a good many of my total days as a prideful, judgmental “Christian”. I know that I’m capable of drifting back to that space in any given moment, too, under certain circumstances. I wish that wasn’t true. But it is.
It’s also true that as an eight-year-old girl, I ran to Jesus with reckless abandon. I fell in love with the beauty that only One possesses long before I had any sense of what falling in love even was. In that season? I was a trusting, teachable follower, and all I wanted was more of Jesus. I had a fair amount of religious baggage already, and it would rear its ugly head down the road, but Jesus had my whole heart. He had pursued me, called me, and I wanted to follow Him wherever He would lead me.
I could cite example after example of the times I’ve been the arrogant, privileged, religious, put-God-in-a-box, “in the know” “Christian”, too. The list is long. In fact, just this morning the Holy Spirit convicted me about an area where I’ve been acting this way, an area where I need to repent–change my way of thinking so that it aligns with Jesus’ way of seeing the situation.
I could also cite many examples of times I’ve felt like the outsider, the one on the sidelines, the one whose presence doesn’t matter at all. These are the times I’ve felt unseen, unworthy, unqualified, and just plain unloved.
Do you know what is so beautiful about Jesus? He comes to both versions of me (and all the versions in between) and issues the same invitation every time. I’m so grateful this is true. This is what I couldn’t stop thinking about as I pondered this message… How, so often, I’m not trusting Him. I’m not very teachable. And I lose my focus on the task at hand. And yet, He comes. He pursues me and He chooses me-even when I’m in the “wrong” camp. I’ll never get over the love of Jesus, the grace and mercy He continually extends to the mess of me…
I completely agree that Jesus was looking for those who would allow Him to make them into a particular kind of follower–those who would trust, who would be teachable, and who would be task-oriented. The story clearly shows us that. I just believe, based on my experience of who Jesus is, that He chooses all of us. I believe his invitation was the same to everyone He encountered as He walked the earth. The story of Jesus includes many interactions between Jesus and the religious. He ate meals with them, engaged in conversations with them, and invited at least a handful to follow Him, though, sadly,  most did not. I believe there must have been many times that He extended the invitation, because Jesus doesn’t change. If He invites ALL now, He invited, or chose, ALL then, too. We know that many of the religious elite eventually put their faith in Him, and were leaders in the early church after Jesus’ resurrection and ascension. I’m certain that Jesus issued many invitations that didn’t make it into what we have come to know as Scripture, because not everything that happened was included. We know that. But because we know Jesus and we know that He came with a reckless, unchanging love and a desire to reconcile ALL people to Himself, we can safely assume that there was no one that He didn’t choose. None were worthy of being chosen. But He wanted all of them–and all of us–anyway.
I absolutely believe Jesus invited all–including the judgmental, arrogant, religious community–to follow Him. And that is good news for those of us who find ourselves in that camp today–or even just from time to time. He is always calling and pursuing. But as was the case for many in His day, sometimes we don’t hear the invitation for what it is. We have expectations of how Jesus will show up, what He will say, who He’ll consider worthy of His invitation. We choose to reject things that don’t line up with what we have come to believe is true, and in the process, we often reject Jesus Himself. We end up rejecting Him because we don’t recognize Him, and we’re unwilling to let Him “make us become” who we could be in His hands.
Our response to the invitation of Jesus is what reveals what’s in our hearts. Whether we find ourselves in a boat on the water or studying in the temple, the invitation is the same. We get to choose whether we want to follow or not. And when we choose to follow Him, we are trusting Him to cultivate the heart of a follower within us. It’s not something any of us innately possess that sets us apart from anyone else. It’s something Jesus grows within us as He makes us into people who are becoming more like Him. There is no formula to being chosen by Jesus. He’s already chosen all of us. He came to show us just how far Love will go, how much Love will sacrifice, and how the way of Love stands above all other ways of living life. And He’s invited all of us into that love as our new way of being in the world. As Luanne wrote above,
“He wants us to be about exactly what He was about–letting people know that God is here, His Kingdom is here, He loves us–all of us, He has new life and new purpose to give to us. Whatever we’ve thought about God in the past, Jesus tells us to change our minds about it (repent),  because He is here, full of all embracing, totally unconditional love–it’s His very nature–and that’s good news.”
Jesus is the good news. For all people. And He’s invited us to share that beautiful message with all people, everywhere. Will we leverage our lives, as He did, to make Him known? Will we live out the love of Jesus like never before?
–Laura
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Like Never Before-Week 1

The first Sunday after Christmas marked a turning point, a launching-type moment. You could sense it in the air at church, feel it as we worshiped together, and hear it in the words Pastor John spoke to us. I’ve felt the stirring of the Spirit within me and I know I’m not the only one. God is shaking things up–so it’s fitting that our new series will take us down an old path… but through new eyes and with a new vision.

Our new series will take us through a good portion of the book of Mark. Pastor John has titled it “Like Never Before”, and those words carry a dual meaning. We will look at the ministry of Jesus–how He came and lived like no one ever had before. And we will be invited into becoming like this One we follow–letting His life indwell and transform us–in ways that we never have before, as we follow His lead to become the Church that He has always desired that we be.

This is what the Eternal One says, the One who does the impossible, the One who makes a path through the sea, a smooth road through tumultuous waters, Eternal One: Don’t revel only in the past, or spend all your time recounting the victories of days gone by. Watch closely: I am preparing something new; it’s happening now, even as I speak, and you’re about to see it. I am preparing a way through the desert; Waters will flow where there had been none. (Isaiah 43:16, 18-19 VOICE)

I came across this paraphrase of these verses this morning, and it felt so appropriate to include it here. When Jesus came to us with skin on–Emmanuel, God with us–He ushered in the new. He came as the answer, the fulfillment to the old covenant and the King of this new way that we’ll hear Him speak of over and over and over again–the way of the kingdom. His kingdom.

This week’s passage took us into the middle of the first chapter of Mark:

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,”he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:14-15, NIV)

Before we launch into these two rich verses, I want to touch on the first thirteen verses of this book. The very first words of the book of Mark, according to the NIV, read like this: “The beginning of the good news about Jesus the Messiah, the Son of God…” I want to note here–because we’ll come back to it later–that “good news” in this verse as well as in verse 14 above is translated from the Greek word “euaggelion”. This is the same word that is translated “gospel” at least 67 throughout what we call our new testament. Hang onto that and we’ll come back…

Mark 1: 2-8 chronicles the work of John the baptizer, the one who some thought was the Messiah, but who was actually the forerunner–the one who prepared the way for Jesus. Verses 9-11 record Jesus’ baptism by John, and verses 12 & 13 tell us of Jesus’ 40 days in the desert. Our series begins after that, as Jesus launches His ministry with bold, authoritative words. I included the NIV translation of these verses above; here is how J.B. Phillips says it:

It was after John’s arrest that Jesus came into Galilee, proclaiming the Gospel of God, saying, “The time has come at last—the kingdom of God has arrived. You must change your hearts and minds and believe the good news.” (J.B. Phillips)

Jesus came proclaiming the “gospel”, the “good news”. The good news of what? Himself. Look back at Mark 1:1. Mark wrote “…the beginning of the good news about Jesus the Messiah…” The good news was about Jesus.  What was it? Simply, He is here. Now. Messiah, God with us. The answer. The prophecy fulfilled. The King who had finally come to change everything and bring His kingdom to bear here, among us.

The “Gospel” was never meant to be a “sinner’s prayer”, a ticket to heaven or even, solely, our salvation. The Gospel, the good news, is: Jesus, the image of invisible God, God in the flesh came to us. He so loved us, valued us, desired relationship with us, that He came down into our grimy, broken existence to change everything. He, himself, IS salvation. To know Him is to experience salvation. But it doesn’t stop there–and that is what Pastor John brought to us on Sunday. Jesus absolutely saves us–no question about that. My life has been saved because I encountered this One who pursued me in my brokenness and won my heart with His extravagant love. But He does more than save us. He transforms us–from the inside out.

Mark 1:7-8 out of the Message paraphrase translates John the baptizer’s words like this:

As he [John] preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.” (emphasis mine)

When Jesus says in verse 15, “Repent and believe the good news!”, He is not saying, as we’ve so often been told, “Stop sinning and say the sinner’s prayer so you don’t go to hell!” No. He is inviting us into the process of transformation. As we study and search the record of Jesus’ earthly ministry, we’ll find many things, many different ways of doing things, and much that challenges us to do the seemingly impossible. What we won’t find anywhere in the story of His life on earth is Him offering a one-time salvation experience that stops with that moment. He wasn’t satisfied with a statement of belief that went nowhere. He wasn’t looking for the masses to declare that they’d accepted Him as Lord on the temple steps and then go home to return to life as usual. There are many mentions of the word “salvation” in various forms in our new testament, but most of those occurrences were post-resurrection, and not said by Jesus. In fact, if you read the words of Jesus, you’ll find that He speaks of “salvation” very few times. What He can’t stop talking about is the kingdom.

What is the kingdom? We could try to define it many different ways, and they would all probably be part of the whole picture. But the original Greek word is defined like this:

royal power, kingship, dominion, rule; not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom–the royal power of Jesus as the triumphant Messiah

This is the kingdom Jesus speaks of in Mark chapter 1… His authority as God, His right to rule, and the power to do so. And He will spend the rest of His time on earth showing us what that kingdom looks like, and how it operates. And it’s like nothing anyone had seen before. His is an altogether different kingdom, unlike any that came before or any that would come after.

We’ll see the picture of this kingdom develop as our series continues. For now, in this week’s passage, Jesus tells us that this kingdom is “at hand”. I could jump up and down over what these words mean in the Greek!!! The word translated “at hand” is “eggizo“. It means, “to bring near, to join one thing to another“. It comes from the root word “eggys”, which means, “near: of place, position, and time”. And the root word of this word means, “to squeeze”.

So, if you’ll allow me to take a little bit of creative liberty, we could put it together like this:

“The kingdom, the triumphant rule of Jesus our Messiah, has been brought near. So near, in fact, that it has squeezed into our place, position and time to join together what had been previously separated–that is, the heavens and the earth.”

Jesus came as fully God and fully man, as one born of both heaven and earth, that the two realms might be joined together under His Lordship. “To join one thing to another” is used elsewhere in scripture to describe the union between husband and wife. It is an intimate oneness. This is the language Jesus used to talk about this kingdom that is now available to us through Him.

But He said something else right before he spoke this declaration about the Kingdom. He said, “Repent.” Earlier, I included the J.B. Phillips translation of our key verses. The word “repent” shows up differently in this translation. These are the words used in place of “repent”: “change your hearts and minds”. This is actually a far more accurate translation of what Jesus was saying than what we have come to understand the word repent to mean. To repent is to change the way we think. This is what Jesus was offering to His listeners in these verses. An invitation to change the way they thought about Him, about the prophecies of old and their expectations of how they would be fulfilled, and about what this new kingdom would look like.

Jesus is offering us the same invitation today…

Many of us have gotten stuck somewhere on our journey. Maybe we said the sinner’s prayer and stopped there. Maybe we learned a little and grew to a point, but life got in the way. Whatever our individual stories may be, we are all invited to change the way we think, to let Jesus transform our minds and grow us like never before. Transformation is always a product of the renewal of our minds. And it is essential to our becoming kingdom people who actually are growing into the image of the Jesus we follow…

William Paul Young writes in the Foreword to the book Sinners in the Hands of a Loving God,

“If transformation is by the renewal of the mind and I have never changed my mind, then be assured I am actively resisting the work of the Holy Spirit in my life. Everyone who grows, changes. But it is hard work to change, to be open, to take the risk of trust. Change always involves death and resurrection, and both are uncomfortable. Death because it involves letting go of old ways of seeing, of abandoning sometimes precious prejudices. It means having to ask for forgiveness and humble ourselves. And resurrection is no easy process either; having to take risks of trust that were not required when everything seemed certain, agreeing with the new ways of seeing while not obliterating the people around you, some who told you what they thought was true but isn’t after all. Transformation is not easy; ask any butterfly.”

Transformation is not easy, that much is certainly true. But it is essential to our growth, to our learning to thrive, and to our becoming the people–and the Church–that actually look like the Jesus we say we follow. Transformation is at least as important as our initial salvation experience, if not more so–because transformation is the process in which we are joined so intimately with our King that his kingdom is conceived in and then born through us.

Church, are we willing to do things in a new way, in a way like never before, so that the world around us might see the Jesus that they’ve never been able to see before?

–Laura

I am very excited about this series, and I’m also very aware that those of us who know the stories of Christ can have a tendency to glaze over a bit and sit back comfortably thinking we’ve heard it before. We rob ourselves of the opportunity to be “wowed”, to let the Holy Spirit teach us something new, to be awestruck and further transformed into the likeness of Jesus.  I agree with Laura–we can all get a little stuck. Our Christianity becomes formulaic, it becomes about church attendance and Bible study, so, I too want to reiterate that  Christianity is about transformation (personal, corporate, societal etc.)–a beautiful process that will continue as long as we’re on planet earth, if we’ll let it.

I imagine most of you will agree with me, that these are difficult days in our nation. We are divided, polarized, angry, and hateful. Unfortunately, the church, primarily the white evangelical church is right in the middle of the “ugly”.  How did this happen? I think Brian McLaren is right when he says we reflect the image of the God we believe in. Who is God? What is He like? How does He treat you? How does He treat the people you don’t care for? Does He have favorites? Is He loving? Is He angry? Is He kind? Is He mean?

Your answers to these questions, and many others like them, will reveal what you believe about God. The question then becomes are you believing in the God who is fully revealed in Jesus. Does your view of God look like Jesus?  Because if you have seen the Son, you have seen the Father (John 14:9). Jesus is the image of the invisible God. (Col. 1:15) Does your God look like Jesus? Does your reflection of God look like Jesus? Is the image of God in you the image of Jesus? It’s key that we get this right.

As we head into this series “Like Never Before”,  let’s pay close attention to the God revealed in Jesus, beginning with Jesus’ words in Mark 1.

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,”he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:14-15, NIV)

The time has come...  God designed that planet earth would be governed by time. We all understand our lives in terms of seconds, minutes, hours, days, months, years. God, who knows what He’s doing,  has designated times and seasons with specific purposes in mind. In the scriptural accounts of Jesus, we see many references to the time had come, or the time had not yet come…etc.  In Luke 2, we read about the birth of Christ and the time came for Mary to give birth. In her case, it meant that the months of pregnancy– of waiting –were over. She was going to get to see the face of her sweet baby, the face of God.  Jesus was ready to be born–it was time. God’s ordained time.

When Jesus proclaims “The time has come”…He is saying your long season of waiting is over. This is the birth of a new thing. I am going to show you the very face of God. All of time has been pointing to this moment. You will see His face in me. You will get to know Him in me. You will experience His heart in me. He will be fully revealed in me. THE time where everything changes forever has come. This simple statement is huge. Jesus is announcing a world altering event. Huge.

The kingdom of God has come near...I like the translations that say, The kingdom of God is at hand…. I like that because “near” can still be distant. I live near my place of work, but I drive to get there. At hand signifies I can reach out and grasp it right now. I currently have notebooks, pens, a throw pillow, my phone, my computer, lots of books, a lamp, and some Kleenex “at hand”.  The kingdom of God is at hand. It is readily available. You can reach out right where you are and grasp it. The dominion of God is here, available to you.

Jesus taught us to pray may your Kingdom come and your will be done on earth as it is in heaven. (Mt. 6:10), giving us the key as to what it looks like for His “at hand” Kingdom to be present here. When God’s will is being done, His Kingdom is here. I’m almost afraid to write that because His will has been interpreted so many different ways and many atrocities have happened/are happening in His name.  That’s why it is imperative that we know Jesus, the full revelation of God, who makes the ways and will of God very clear. Pastor John broke it down into very simple terms in our first service when he told us that  to pray “your Kingdom come” means that we want God’s love, grace, and mercy here, on planet earth--and I’ll add that it’s for everyone. We want God’s love, grace and mercy here, for everyone.

Repent. Laura wrote above that “repent” means to change your mind. It is the Greek word metanoia– which literally means to change one’s mind, a transformative change of heart, a conversion. Think about the process of the butterfly that Laura wrote about above…it goes through meta-morphasis. Total change. The Oxford dictionary says that the word conversion is “The process of changing or causing something to change from one form to another. ‘the conversion of food into body tissues'”.    

The Apostle Paul tells us in Romans 12:2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is–his good, pleasing and perfect will.  The NLT version translates the phrase “renewing of your mind” to “by changing the way you think”.   And the result of not following the world’s ways by thinking a new way is that we’ll know God’s will–the ways of His Kingdom, His dominion, His reign–and we will be transformed and transforming into something new.

Believe the good news: What good news? Everything that Jesus has just said. Believe that the time is here, God’s Kingdom is here, you can be part of it–

You can be part of it. This is good news. In that day, the religious elite kept everyone else out. According to them, unless you looked like them, acted like them, had their education, were their gender (male), were part of their ethnic group, you were out. And they put all kind of demands on the “commoners” who wanted to be close to God, making it impossible, in their system, to be close. Jesus said—those days are over. God has come to you–the commoners. God loves you…you who think you’re not worthy of God’s love. He loves you. You who have been told you’re unclean–He loves you. You who have nothing to offer–He loves you. You who have made horrible choices and have tremendous regrets–He loves you. You who don’t really want anything to do with Him–He loves you.

Believe the good news–the gospel—the kingdom of God is here and Jesus is what God looks like. The time has come. Believe Him and then join Him in bringing His love, His grace, His mercy here…everywhere to everyone.

–Luanne

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