Over All: Over Evil

…”deliver us from evil…”  (Mt 6:13)

“I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.”  John 17:15 (Young’s Literal Translation)

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Eph. 6:12)

…but each person is tempted when they are dragged away by their own evil desire and enticed. (James 1:14)

Pastor John defined evil as anything that takes our eyes off of Jesus.  He wasn’t talking about being some kind of weirdo that doesn’t live life in reality, but rather he was communicating that if anything keeps us from thinking, speaking, and acting in the ways of Jesus, the ways of the Kingdom of heaven, it’s evil.  Evil includes putting our hope, our energy, our support into systems and structures that have policies that run contrary to the ways of the Kingdom.  It includes thinking poorly of others; it includes acting poorly toward others. And yes, it also includes the realm of the personification of evil: the devil, the father of lies, the accuser, the one who poses as an angel of light; Satan.

Mark 5:1-20 relays an incredibly interesting encounter between Jesus and a demon-possessed man. Right before this encounter, Mark chapter 4 tells us that Jesus had been teaching from a boat and then said to his disciples- let’s go across to the other side–they took off; other boats joined them.  Jesus fell asleep and while he was sleeping a storm arose on the water. The disciples woke him up and accused him of not caring if they drowned. Jesus calmed the storm and then asked them why they were afraid and had so little faith. At that point, they became afraid because he had authority over the weather. As they were trying to figure out who Jesus truly was and what had just happened, Jesus took them to Mark 5…

…he took his Jewish disciples and others to a Gentile region, where they were met by a terrifying demon-possessed man–a naked man who lived among the tombs, who screamed out night and day, who cut himself, who had broken man-made constraints over and over, and who was impossible to subdue.

I did a little research on the region of Gerasenes and learned that it is a hilly place with many tombs built into the rocks.  The slopes descend swiftly, almost into the sea, so Jesus and his followers weren’t on a beach, they weren’t in a western culture cemetery, they had probably climbed a steep hill and were then confronted by this scary man.  Put yourself in the scene. Just a few hours before you thought you were going to die on the sea, and now this! Are you retreating–heading back down the hill to the boats? Are you stunned into inaction and silence? Are you talking to your peers about the terrifying man and coming up with a strategy to take him out? Are you talking about Jesus and wondering why he takes you to the kinds of places that he takes you?  Is your fear causing you to blame Jesus for getting you into this predicament?

And Jesus–what is he doing? He is seeing a man worthy of dignity and respect, worthy of love who is suffering tremendously. The biblical account doesn’t tell us how the man came to be possessed by demons, and I love that. How the man got into his suffering state is irrelevant. Jesus isn’t there to give him a lecture, to scold him, or to tell him he should have known better. Jesus is there to set him free.

Mark tells us that when the man saw Jesus he ran to him. Was the human being running toward help, or were the demons, knowing that they were in the presence of almighty God and recognizing his authority running to bow before him?

At some point, while the man was running toward Jesus, he said: “Come out of this man, you impure spirit.” (5:8) The way this is written doesn’t imply that Jesus was shouting. Jesus simply said…”come out”…

The man was shouting at the top of his lungs “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” (5:7) . He lived in total chaos. Can you imagine?

Jesus, who sees this man as a beloved image-bearer of God, speaks gently to him and asks his name. The man replies “My name is Legion, for we are many.”  (A Roman legion of soldiers consisted of 600 to many thousand men–so there were a lot of demons in this man) . He begged Jesus again and again not to send him out of the area. (5:10) . Then in verse 12 “the demons” beg Jesus to send them into the pigs that were nearby. I believe the man, not the demons, was begging Jesus not to send him away from his home–as out of control as his life was, he was still home. The demons, on the other hand, knew that Jesus wasn’t going to let them stay around.

Jesus granted permission for the demons to enter the pigs that were nearby–a herd of nearly 2,000. (v. 13). That’s a LOT of pigs. The pigs rushed down the steep hill into the sea and drowned. In the economy of Jesus, the man and his freedom from oppression had a whole lot more value than 2000 pigs. We can learn from that. We can also learn from Jesus that he did not attack the man in any way, shape, or form. He only went after what it was that was oppressing the man, and he did so calmly.

The people who were tending the pigs went into town to report what had happened.  When the townspeople ran out to see for themselves, they saw the formerly possessed man in his right mind, dressed, sitting with Jesus, they were afraid.  Jesus had done a mighty and miraculous thing–way beyond the scope of typical human understanding and it created fear. The townspeople in their fear asked Jesus to leave their region. Jesus did.

The man begged to go with Jesus–the man who just a little while ago had been begging Jesus not to send him away was now begging to go with Jesus.  Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed. (v. 19-20)

Don’t you wish you could know what Jesus and the man talked about while news of his healing was spreading through the town? How long did they sit there before others came? Were there hugs, tears of relief, laughter, joy? Did they talk about the coming of the Kingdom of heaven on earth?  Did Jesus give the man a new name?

Jesus teaches us much about addressing evil in the way he handles the demon-possessed man.

Number one is that he has absolute authority over the realm of evil. Jesus spoke and a legion of demons did exactly what he told them to. He lives in us, and his power in us carries that same authority.

Two: In Jesus’ addressing of this particular evil, he did not demonize the man. Rather he had compassion for him–he saw his suffering and desperation and moved toward him with love.  Jesus remained calm and didn’t escalate the situation by yelling or bragging about who was strongest. He simply acted in his authority and everything changed. Do we recognize suffering and desperation when we see it–or does behavior we don’t understand or don’t approve of cause us to judge and point fingers?

This account is a tremendous reminder that our battle is not against flesh and blood.  I wish I could recognize that as easily as Jesus does.

For as long as I can remember, I have had a heart for the oppressed, for the outcast, for those fleeing violence, for those treated as “other” or “less than” because of their faith tradition, their ethnicity, their country of origin or the color of their skin. I remember, even on the playground in grade school, standing up for my classmates who were being treated poorly.  My heart breaks over that type of injustice.

My difficulty in the “not against flesh and blood” battle comes in my perceptions of those doing the oppressing, who create policies that harm others, who worship money over people, who worship nation over people, who believe violence solves issues, who use the name of God to promote the mistreatment of others. That’s where I struggle. But if Pastor John’s definition of evil is “anything that takes my eyes off of Jesus”, then I need to be very aware of where my heart is, where my eyes are. Am I demonizing people? The answer is more often than I want to admit, yes.

Recognizing this doesn’t mean silence on my part, but it does mean my heart needs to want to see oppressors and their followers set free from whatever is holding them in bondage. There are principalities and powers at work in the world’s systems: power, supremacy, pride, wealth, nationalism, racism, and a host of others. The battle is against those things, not the human beings that have fallen prey to the principalities and powers. It’s so hard for me to remember that.

On my better days, I ask the Lord to remove blinders from minds, to reveal himself and his ways to those in power, to help me address issues calmly and to ask the Holy Spirit to guide me in what to say and how to say it. On my other days–ugh–it’s not pretty.  I recently learned from a friend to pray for leaders by asking that the Lord help them to act justly, love mercy, and walk humbly with God. (Micah 6:8). I am praying that for myself too–

Martin Luther King Junior reminds us that “darkness cannot drive out darkness, only light can do that, and hatred cannot drive out hatred, only love can to that”.  Jesus has shown us how to love. He has shown us that his love is powerful and has authority over evil.  He has shown us that he will not force us into his peace, but we can walk in his peace and be instruments of his peace, driving out darkness in his authority and with his love as we choose the ways of his Kingdom over the ways of the kingdom of this world. Are you in?

–Luanne

“To learn to look with compassion on everything that is; to see past the terrifying demons outside to the bawling hearts within; to make the first move toward the other, however many times it takes to get close; to open your arms to what is instead of waiting until it is what it should be; to surrender the justice of your own cause for mercy; to surrender the priority of your own safety for love—this is to land at God’s breast.” (An Altar in the World, Barbara Brown Taylor)

I recently read the quote above, and it rocked me. It is tucked away in a chapter about pronouncing blessings over all that is–in the current state that it is in. Be it people, situations, the land itself, choosing to speak blessing and not cursing is not to ignore or negate the pain and suffering, but to simply choose not to judge it. Luanne wrote, “Do we recognize suffering and desperation when we see it–or does behavior we don’t understand or don’t approve of cause us to judge and point fingers?” She also wrote, “How the man got into his suffering state is irrelevant… Jesus is there to set him free.”

Jesus didn’t judge this man’s pain. He didn’t stand there with his arms crossed, determining whether or not he was worthy to be healed. He saw past the terrifying outside to the bawling heart within, and he looked upon him the same way he looked at everyone we see him encounter in the gospels–with compassion. With that co-suffering love that was no stranger to pain. In the same book I quoted above, the author writes about pain being that which “secures our communion” with one another. We all know pain. And if we can remember that, then it really doesn’t matter what sets us apart from each other. We can come to the table of compassion around our shared suffering, because pain is a great equalizer–if we allow it to be. Jesus understood pain. He moved toward suffering image-bearers over and over and over again. Whether it was the pain of spiritual oppression, like the man in the tombs experienced, or the more disguised pain of spiritual pride, like that of the usually oblivious Pharisees; the pain of sickness, paralysis, and death, or the pain of isolation and loneliness; the pain of the wrongly accused, or the pain of systemic injustice–Jesus moved toward those in pain, and he did so with compassion.

Jesus also wasn’t afraid.

Scripture tells us that Jesus experienced the fullness of our humanity, so we have to assume that he experienced fear at some point along the way. But that fear didn’t consume him. Presumably, because he knew who he was and he knew the authority that resided within him. The power that would eventually raise him from the dead was the power he walked in every single day. And Scripture tells us that the same power that raised him from the dead lives in us.

We don’t often live as if that’s true. We don’t move with the confidence that Jesus’s power lives within us. We let fear come in and make its home in our depths. It creates stories in our heads that turn into “truths” in our lives. We forget that we have any power over it at all, and it begins to have its way with us. Remember that Pastor John defined evil as “anything that takes our eyes off of Jesus.” Fear most certainly does that…

Fear is insidious. 

It often begins small… A doubt here, a whisper there… We don’t really notice when we walk to the other side of the street to avoid the “other” that we believe to be less than well-intentioned. It begins to pull a veil of skepticism and criticism over our eyes–eyes that perhaps used to look on others with compassion–and then it dehumanizes those that it has conditioned us to fear. At first, fear feels powerless. In time, as our fears are echoed by other voices, as we see that whole groups are afraid of the same things we are–the same people we are–fear begins to change. It begins to look powerful, it gets loud, and then it starts lashing out. After a while, it’s hard to see the original fear at all, because we have become the monster that terrifies to cover our own bawling hearts within. Now we’re the ones who need the compassionate gaze of Jesus to fall on us, calm our wild, and silence our fears.

Luanne shared so honestly about how she struggles with her perceptions of those who are doing the oppressing and the dehumanizing. I feel that struggle within myself, too… I think we also have to bravely and honestly own the places where we have become the oppressors… Where fear, along with individualizing our own pain, has led us away from compassion, away from the ways of Jesus and his kingdom. We are often unaware of what we’ve become, and we need Jesus to come set us free, just as the man who became known as Legion needed to be set free, needed to be released from the false identity that had laid claim to him.

I said before that Jesus wasn’t afraid because he knew who he was. That’s the key. The answer to our fear is the knowledge of our true identity… We are children of God, image-bearers, carriers of the divine–and as his children, we are wholly and completely loved. Fear has no claim on us. Fear may have visited Jesus, but he knew his true identity, so it couldn’t make a home in his heart. It had no power to change the way he saw all others, no power to distort his vision, no power to overshadow his love and his compassion.

Likewise, if we really understand who we are and the power that lives within us, we too can look upon all that is with the lenses of his compassion. If we can abide within the perfect love that calls us Beloved and allow that love to overcome our fears, we will see beyond the monsters outside to the bawling hearts within. If we know who we are, and the power of he who lives within us and loves as us, we can overcome the darkness of fear and evil with the kingdom light of compassion, in the authority of the one who’s always showing us how to engage his way. His way is never the easiest way, but if we’re willing, we’ll see the power of the kingdom change lives–starting with our own.

–Laura

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This I Know: Father’s Day

On Sunday, we had the privilege of hearing from a panel of dads. Pastor John Marshall, along with two of our elders, Trevor Schenk and Jim Fuhrer, shared with us about their experiences with each of their fathers as well as their experiences parenting their own children.

These three men all had really good dads. Dads who weren’t perfect, but still modeled God’s love to them. Dads who lived out their faith. All three identified that their dads didn’t really talk about their faith with their kids–they shared their faith in their actions. Whether it was the way they respected others and spoke encouragement, their consistency and strength of character, or their hospitality to anyone who needed a place to stay, all three lived out their faith in front of their kids. And these sons that we heard from–they noticed.

Jim said, “What you know is articulated through what you do.” He went on to say that kids are quick to spot the inconsistencies. They see hypocrisy. He encouraged us to notice the way that God demonstrates pursuing his kids–and to pursue our kids in that same way–in words as well as in action. He talked about the importance of dads telling their daughters, “You’re beautiful” and telling their sons, “I”m proud of you.” I think the exact words may differ for each child–every person is wired uniquely and may need to hear something different. Regardless of the wording, what Jim was encouraging dads to do was to speak to the places of longing in their children’s hearts. To speak truth into those holes we all have that, if not countered with truth, become a breeding ground for insecurity, shame, fear, and all forms of hidden pain. For me, the best thing my dad could say to me–whether in words or through action–is, “You matter. You’re significant to my life, and I have space for you.” What is it that your heart would most love to hear from your father?

John vulnerably shared that, while his dad lived out what he believed, he can’t recall hearing the words “I love you” from him very many times in his life. He wasn’t sure his dad loved him. He identified one time that he did hear these words. They were the last words his dad spoke to him before he died nearly two years ago. The impact of those three words on John’s heart was felt throughout the room as he shared about that moment through tears. John needed to hear his dad say, “I love you.” 

Up to this point, we’ve looked at the importance of both words and actions when it comes to being a dad. We’ve heard about three really wonderful fathers from three men who are also wonderful dads (and granddads) to their own children and grandchildren. None of these men are/were perfect, none have/had all the answers. But they all love God, and they’ve all done–and are doing–their best to reflect the heart of God to their children.

As I type these words, I am so aware that what our panel presented is, unfortunately, not the norm. It is not common to hear about so many dads who parent well and lead their children this way. There are many of us who can’t quite identify with this experience, many of us whose dads created chaos rather than stability, and left us doubting God rather than trusting him. Rather than modeling the love of God to their children, many dads instill in them the fear of God by painting a picture of anger, judgement, and criticism, or maybe one of apathy and abandonment.

If your experience with your father–or as a father–was (or is) more like what you just read than what our panel shared about, please keep reading…

While our panel of dads shared many wise and honest points, there was one line that hit me harder than everything else they said. It was a response to the question, “What is your biggest challenge as a dad?” The answer we heard from Trevor, the youngest of the three dads, is one that I know I’ll be wrestling through for a while. Trevor has two young sons, currently one and four years old. He answered the question with these words:

‘The biggest challenge I’ve faced as a father is myself.”

His words hit me hard. They led me to a trail head for a path I was (and am still, honestly…) resistant to travel. The path is rocky and steep. It’s dark and shadowy and a bit mysterious. It’s full of memories that could cause me to slip and fall and bleed. It’s a path I don’t want to take–and I don’t have to. I could walk right past the entrance and move on. I could find another trail–one full of butterflies and wildflowers, one well-marked and well-lit.

I don’t want to take the rocky path. Because it might cultivate compassion that I don’t want to have for a person that has wounded me deeply, and continues to do so…

The Holy Spirit delivered Trevor’s words into the core of me. It felt a bit like a sucker punch, the kind that knocks the wind out of you and leaves you a little panicky as you gasp for air. I resisted immediately, because, well, self-pity feels better than self-emptying love. And anger can feel like power and control in situations that otherwise leave you feeling small and insignificant. 

I wanted to stay in the anger. I told God that.

But even as I wrestled, I knew that this would be the next page in my story. God was inviting me deeper, into a place of compassion, grace, and forgiveness through Trevor’s words. Would I take his hand and let him lead me onto this rocky trail in front of me, the one called “Ian”?

Ian is my dad. Our relationship is complicated, and to catch you all up to where we are today would require far too many words. What you need to know, for now, is that I came into church on Sunday hurting and guarded and wanting to go back home. Because once again, my dad had broken my heart and left me feeling disappointed and invisible. I’m learning that anger is my go-to emotion when I feel unseen, because, as I said before, anger can feel like power and control. So that’s where I was as I listened to our panel.

‘The biggest challenge I’ve faced as a father is myself.”

Trevor’s words led me to a trail head called “Ian”, not “Dad”. A trail called “Dad” would lead me through the winding, treacherous journey back through our story as father and daughter. God was inviting me, instead, to traverse the trail of Ian’s story. That realization alone was enough to cause stress fractures in the walls around my heart. I know his story, and it’s tragic. One chapter from the story of his early years would be enough to soften the hardest heart… but, somehow, I’d forgotten that. I  had locked all of that in a box and hid it behind the file cabinet of my own pain.

I couldn’t go there yesterday. I thanked Trevor for sharing and let him know that I was pretty sure I’d end up writing about how God had used his words. And then I left with my family to celebrate my husband and his dad.

I couldn’t run away from it today, though…

What if I applied Trevor’s answer to my Dad? What if I took the first step onto the perilous path of his life story with eyes to see and ears to hear what it was like for him? What if I opened that locked box and let the stories I’ve put away come into view?

My dad endured a childhood no little boy should ever have to face. The stories aren’t mine to share, so I will speak in generalities, but I assure you that the details would rip your heart in two. He faced abuse and abandonment. When he courageously stood up to protect his mother at the tender age of eight, the cost was his father, whom he never saw again. He endured poverty and a fractured, blended family. He endured spiritual warfare terrifying enough to break box office records in the horror category. The man who eventually ended up sticking around in his life was a good man, but he was a hard man who only softened in his later years. Despite the odds against him, my dad excelled in school and in sports. He found a love for God through the faith of his mother, a woman who shouldn’t have survived all that life threw at her–but somehow she did.

He wanted to be a pastor…

But then he found himself entangled in a “church” that preached patriarchy and a vengeful, angry God. It was a place that stripped young, hopeful Jesus-followers of their identities and manipulated them in a grotesque show of power and control that took the forms of spiritual, psychological, and physical abuse. This place broke him. And his brokenness broke his family.

His brokenness broke me…

And then it broke other families, too.

It’s still breaking my heart, and now the hearts of my own kids.

And I want to be angry…

But as I recall all he’s been through, all that’s made him who he is; as I think about what was modeled to him from every father figure he’s ever known, I have to acknowledge it:

My dad’s biggest challenge as a father is himself, too. 

His shame, his broken little-boy heart, his fragmented history… How do you learn to be a father when that is the story of you?

As I exhale, my narrative shifts… Considering all he’s been through, he hasn’t done too badly. My saying that doesn’t mean he’s “off the hook” for all the pain he’s caused me and those I love. It does mean, however, that I can cultivate compassion for this man, named Ian. This man who, if I didn’t know him as my father, I would be devastated for. A man whose story is heartbreaking and woven into the person he is–the good and the bad. A man who, against all odds, has held onto hope and to God, and who brings a lot of good into the world. Acknowledging his story allows me to focus on his strengths and to see the good in him. And there truly is good in him–and in all of us. I get to choose what I focus on–we all do.

Maybe the biggest challenge we all face as human beings is ourselves. Maybe Trevor’s answer applies to all of us… Maybe it’s our own shortcomings, each of our file cabinets filled with our pain and disappointment, that get in the way of our loving each other well.

And maybe that’s why we all need the reminder that the world doesn’t revolve around us. We wrote these words in our Mother’s Day post:

“…Wherever we are in our journeys–we can take a deep breath. It is Jesus who is our forever friend. The outcome of our lives and our children’s lives doesn’t depend on our parents or on us. The story hinges on a power that shines through our weaknesses, and on the One who calls our weakness good, because it makes space for God… Whether we have been hurt or we’ve done some of the hurting–or both–the story isn’t over yet…  There is “healing hurt” that may need to be done, but as we commit these things to God,“he will bring life to it.” We are “a people of hope”, and God can redeem and restore in ways that might reach “far out to places you’d never imagine.” 

None of us will receive or give love perfectly– that’s where grace comes in. Let’s choose to be gentle with ourselves and our own stories, and be gentle with others who have stories that we may know nothing about. (And stories we may have forgotten about…) His love is sufficient, His grace is sufficient, He is sufficient.”

These words are worth repeating, because we have to be reminded that our weakness is not something to be afraid of… and the weakness of someone else–even if that someone else is our dad or our mom–isn’t something we have to be angry about. We can choose compassion when everything within us would rather run the other way. Because the story doesn’t hinge on our parents, on our children, or on us. The story hinges on the father who is also mother. The father who is perfect and shows up brightest in our imperfections.

My dad isn’t perfect. There are wounds in my heart that aren’t healed, and may never be. But my Father is perfect. He is perfect in his love for me as his daughter, and he is perfect in his love for my dad, who is just as much his child. He alone can come into the broken and cultivate compassion rather than anger, if we let him. These words from a song we sang on Sunday keep running through my head:

My weakness is hidden within Your glory
Jesus, my strength is in You
The odds are against me, but You are for me
Jesus, my strength is in You

(Power, Elevation Worship)

The odds are against all of us. But we all have One who is for us. And his perfect parental love is enough to carry us from where we are to where we could be, if we trust him enough to take his hand and let him lead us.

–Laura

As I read what Laura wrote above, my heart hurts for my friend, my heart hurts for Ian, and my heart hurts for all those who’ve struggled in their relationships with their dads. That is not my story. My dad is not perfect, but he’s fantastic. He was very free with loving words and loving actions.

I have no idea how many of my childhood hours were spent traipsing through the woods, catching tadpoles and crawdads in creeks, floating in a canoe down a river, walking together on trails, sitting in his lap while he read me books, even sliding down his cast when he broke his leg. He taught me, with words and actions, about God’s love, about prayer being listening to God as well as speaking to God-and we practiced that together. We memorized the Lord’s Prayer and the 23rd Psalm together. When my mother died, he gave us permission to be angry and grieved honestly in front of and with us. When my life exploded in 2011, he was my confidant, my safe person, and gave wise and beautiful support and counsel without degrading anyone else. He will be ninety on his next birthday, and though his physical body is causing him a good bit of trouble, his brilliant mind, his gentle ways, and his love are still pillars in my life. I recognize that my story is a rare one. I am grateful.

Pastor John reminded us as he shared,  that we weren’t comparing fathers and mothers and which parent is most important or has greater influence because both reflect the image of God and both are incredibly influential; however, he did point out that there is a weightiness that goes with the role of being a dad. Many times, the view we have of God comes from the view we have of our earthly dads. In my case, that’s a great thing. In the case of others, it’s not so great, which is why what Laura does above is so powerful. She began to remember her dad’s own story, his own holes, his brokenness, his story, and it led her to compassion for her dad. Again, not excusing or dismissing her pain, but adding another element to the story.

When I was in counseling a few years ago, the counselor’s office had ampersands (&) in various locations. One of the concepts that they reminded us of over and over is that life happens in the tension of the “and”. I’ve found that to be very helpful, and have an ampersand in my own house to help me remember. What does it mean to live in the tension of the “and”? Two seemingly opposing truths can be true without one canceling out the other. It’s both/and rather than either/or. I am a generous person and I am a selfish person.  Both are true. I live in the tension between the two truths.

What Laura was doing in remembering Ian’s story, was adding the tension that comes with the ampersand. The ampersand helps us to cultivate compassion, even as we grapple with very real wounds.

Life might seem easier if everything was black and white. It’s not. We live in the gray. We live in the tension. One of my son’s friends, who has the authority in his job to hire and fire people, allows situations to go on for a while as he learns the story behind the story. He shared that he prefers to offer grace in the gray before determining whether to let someone go or not. I’ve adopted his phrase. Grace in the gray–not an easy place to be, not without wrestling, but maybe the best place to be in the many situations over which we have no control, which includes the parents we have, and the choices our children make.

So, as the child of a parent, as the parent of a child, as the “stand-in” parent for children and young adults to whom we didn’t give birth, as a success and as a failure, can we offer grace to ourselves and to others in the gray? That doesn’t mean that we stuff our pain. We have to acknowledge it. We have to deal with it. But it does mean that we see a fuller picture with a wide-scope lens acknowledging that “we all stumble in many ways” (James 3:2a). There is always more to the story. Can we offer grace in the gray? If so, I think we may just be surprised to find healing in that place.

–Luanne

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The Battle: Armor of God (Part 1)

Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 

Stand firm then

                   with the belt of truth  buckled around your waist,

                            with the breastplate of righteousness in place,

                                      and with your feet fitted with the readiness that comes from       the  gospel of peace… (Eph. 6:10-15)

Walter Wink in his book The Powers That Be gives us food for thought regarding the principalities and powers of this world. He says:

“Principalities and powers are not disembodied spirits inhabiting the air, but institutions, structures, and systems; they are not just physical…the Powers are at one and the same time visible and invisible, earthly and heavenly, spiritual and institutional…. The Powers are simultaneously an outer visible structure and an inner spiritual reality. (They are) the actual spiritual reality at the center of political, economic, and cultural institutions.”

Wink goes on to say:

“When a particular power becomes idolatrous-that is when it pursues a vocation other than the one for which God created it and makes its own interests the higher good-then that Power becomes demonic. The spiritual task is to unmask the idolatry…but this can scarcely be accomplished by individuals. A group is needed…that was to be the task of the church, so that ‘through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places’ (Eph. 3:10).

I had never heard this interpretation of The Powers until I read Wink’s book, but since reading it, I pay attention to the reality of the spiritual realm in systems, structures, institutions, etc. It helps me to grasp that the battle is not against flesh and blood (even though sometimes I forget). There are Powers at play in war, politics, social media, news agencies, media, advertising, shopping centers, grocery stores, homes, destructive ideologies like racism, classism, nationalism, in things like religious systems, the stock market, banking systems,  businesses, schools, homes, and sadly, churches as well. It’s important to be aware of these things. As Laura and I pointed out in a recent blog post, Satan masquerades as an angel of light (2 Cor. 11:14), so we must be so, so, so very wise and discerning in order to fight the battle against the real enemy and not be fighting on his side against one another. I believe that’s why the belt of truth is the first piece of armor Paul tells us to put on.

When speaking of “truth” it is incredibly important that we acknowledge that Jesus is truth. (Jn 14:6). That we can know THE Truth, and He can set us free.  (Jn 8:32). It’s not what we think about Jesus, or how we interpret scripture about Jesus that is truth. Truth is Jesus himself. To know the truth, we must know Jesus.  I’ve said it before and I’ll say it again, we must read the Gospels (Matthew, Mark, Luke, and John) over and over and over. We must pay attention to what Jesus said, who He said it to, what His subject matter was, who He hung out with, who frustrated Him, what cultural norms He pushed back against, what He emphasized, what He cautioned against, how He loved…He is truth. We must be humble enough to allow The Holy Spirit, the Spirit of truth, to guide us into all truth-(John 16:13)-even if it’s different from what we were taught. Jesus is Truth. Truth looks like Him.

Paul tells us to Stand firm with the belt of truth buckled in place. “Stand firm” is the same Greek word used for “Resist” (“Resist the devil and he will flee from you.” James 4:7)  which implies all of us standing together against the one enemy… .

The Roman soldier’s belt was thick leather that protected the entire abdominal and groin area. It kept a soldier from literally being gutted. Not only that, it held the breastplate in its place, and held the other weapons. The belt held it all together. The Truth holds us all together.

I want to emphasize one more time that the Truth is Jesus and in him all things hold together (Col 1:17).  Truth is not our denominational bent, not our theological understanding, not anything that could lead us to any type of division. The real Jesus brings us all together and holds us all together, so that His Kingdom can come on earth as we, the capital “C” church, stand firm against the one enemy together.  The truth of Jesus is for all people everywhere. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2 Pet. 3:9)  For God did not send his Son into the world to condemn the world, but to save the world through him. (John 3:17). We have to understand that Jesus is truth and live from that place.

The breastplate of righteousness also points us to Jesus. 2 Corinthians 5:21 tells us that “He (Jesus) became sin, so that in him we might become the righteousness of God.”  

The Roman soldier’s breastplate protected his heart. It only covered his front. The philosophy of Rome was that their soldiers did not need their backs protected because they would always be on the offense. They would not turn and run. They would not retreat.

Righteousness is huge for those of us who follow Christ. It means that because of Jesus, we have become totally acceptable to God. We are fully approved by God. We are in complete and total right relationship with God. We don’t have to strive for it. We don’t have to earn it. We don’t have to be “good enough” in our own efforts. Our righteousness is a gift of grace.

The covering of His righteousness keeps us secure in God and protects our hearts from becoming hard. The covering of His righteousness gives us permission to lay judgment and striving aside and focus on the things that are important to His heart–namely, people.

God tells us in Proverbs 4:23 to Guard your heart above all else, for it determines the course of your life. Keep it protected from anything that would make it hard, or bitter, or unkind.  Jesus himself gave us a sign to look for to determine the state of our own hearts when he said A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart. (Luke 6:45)  I know in my own life that the thoughts that come into my head that I want to say are the quickest indicator for me that my heart is not in a good place. Getting back into a better place requires sitting in the presence of God, owning what I need to own, and being reminded again of His grace, His mercy, His acceptance and approval of me, even in my mess.  As we stand our ground against the enemy’s accusations, facing him with our breastplate of righteousness tucked firmly into the belt of truth, his fiery darts cannot penetrate our hearts. We can be secure in who we are in Him, and get on with the business of advancing God’s Kingdom.

The shoes are such an interesting piece of armor.  The shoes are fitted for our feet with the readiness that comes from the gospel of peace.  The Roman soldier’s shoes were thick-soled leather with hob nails in the bottom of them. They served to protect the soldiers’ feet, provide traction and momentum so that they wouldn’t lose ground, and as a weapon for stomping the enemy. I don’t know what their readiness came from–marching orders or whatever, but our readiness comes from the gospel of peace–the good news of peace.

Like the others, this piece of armor points to Jesus. He is the Prince of Peace (Is 9:6), We have peace with God through Jesus (Romans 5:1) and Jesus himself tells us that he has given us His peace in John 14:27. His peace is a fruit of the Holy Spirit. There is no peace without Christ.

Pastor John said that our personal story with Jesus is how we take the good news of peace to the world. Your story with Jesus, my story with Jesus can not be dismissed. The Apostle Paul, quoting Isaiah wrote  “How beautiful are the feet of those who bring good news!” (Rom 10:15) and the prophet Isaiah included the phrase “the good news of peace and salvation” (52:7).  This beautiful theme of peace is God’s heart. The Hebrew word for God’s type of peace is Shalom, translated into the Greek word ‘eirene’ in the New Testament. The English word “peace” can’t really capture all that Shalom is;  Shalom is the flourishing of all things–all things in harmony with one another, it is the restoration of the world to it’s pre-fallen state. It is about making all things new.

In Revelation 21:5 the One on the throne says “Behold, I am making all things new.”  The Apostle Paul tells us that if anyone is in Christ, the new creation has come: The old has gone, the new is here! (2 Cor. 5:17) And the advancement of the Kingdom of Heaven on earth is about making all things new.

My favorite definition of Shalom is destroy the authority of the one making chaos. 

Your story of how Jesus has transformed your life and brought you the peace that passes all understanding (Ph. 4:7); your story of how His righteousness has made you righteous before God- fully approved and acceptable; your story of the Truth of who He is and His heart of love for you personally and for whoever it is you are talking to are mighty in  destroying the chaos caused by the devil, authorities, the powers of this dark world, the spiritual forces of evil in the heavenly realms. They are no match for God and His mighty power that is at work within you, within us. Put on the full armor of God so that…

-Luanne

Luanne wrote, “Truth is not our denominational bent, not our theological understanding, not anything that could lead us to any type of division. The real Jesus brings us all together and holds us all together, so that His Kingdom can come on earth as we, the capital “C” church, stand firm against the one enemy together.  The truth of Jesus is for all people everywhere.”

Another author and pastor I love, Jonathan Martin, recently said, “Jesus is the prism through which all other Scripture is to be read and interpreted”. (Son of a Preacher Man podcast, Season 1-Episode 21)

Jesus. Jesus. Jesus. 

It really is all about Him. Every bit of Scripture we read. Our understanding of any and all of it. It all has to go through the filter of Jesus. Or the framework of our theology will have some warped boards in its structure. This applies to everything we understand about the Kingdom that Jesus ushered in. The Kingdom will reflect the character, values, mission, and heart of its King. And so, as we take a closer look at the armor of God this week and next, we must look at it all through the lens of Jesus, the visible image of the invisible God (Colossians 1:15). This is exactly what Luanne did above, as she brought us back to Jesus over and over again in her descriptions of the armor. And I hope you’ll forgive my repetition as I continue in the same vein. It’s so, so vital that we get this. If we take any part of Scripture and view it through any lens other than the lens of Jesus Himself, we risk building a framework that cannot stand.

 

Jesus IS our armor. 

Period.

Full stop.

I have written and deleted multiple paragraphs to get to those four words. Jesus is our armor. Paul used language that his readers would understand, the description of a Roman soldier’s uniform, to highlight–as he so often did–the difference between the kingdoms of this world and the Kingdom of Heaven. He used symbols of war and redefined them in the light of the Prince of Peace. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. (2 Corinthians 10:4) Every piece of our spiritual armor is only complete in the person of Jesus. Jesus is truth. He is righteousness, and all justice end equity-which are at the root of original Greek word we translate as “righteousness” in these verses-are found and made complete in Him. And He is our Shalom, our peace that destroys the authority of the one making the chaos. I’ll stop there, because we’ll cover the other pieces of armor next week. But you can see where this is all going. Our armor is Jesus. All that He is. All that He brings. His ways, his words. That’s what we are to put on–Jesus. Amy Layne Litzelman says it this way, “Putting on God’s armor is…coming to know the One who is our armor. When we put on God’s armor, we desire one thing: the fullness of Christ active in us”. (This Beloved Road Vol. II-Into the Source)

With this understanding, let’s go back to verses 10 & 11a in our passage:

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God…” 

I love looking into the root words that our modern bibles were translated from. I especially love what I found when I did that today, with these verses. “Be strong” reads like a command, something we do, being active rather than passive. Journeying into the root words provides us with a more complete picture. What we read as “be strong” comes from root words that mean, “be made strong; be strengthened, enabled, empowered, confirmed”. And the tiny word that follows, “in”, is packed with meaning, too. The word translated “in” is a primary preposition denoting “fixed position, in the interior of some whole, within the limits of some space”. His “mighty power” more completely means, “great power and dominion, extent of His ability”. When we are told to “put on” the full armor of God in the verse that follows, the Greek word translated “put on” is the same one used in Colossians 3:12, “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility,gentleness and patience”. “Put on” and “clothe” are from the same word, “endyo”, which carries the sense of sinking into a garment. If we pair this with our understanding that Jesus is our armor, then what this verse is saying to us is, “Sink into, be absorbed into the garment of Jesus. Wear Him.” So if I were to put all of this together and paraphrase it, it would sound something like this:

“Be strengthened and empowered, confirmed and enabled; your position fixed inside the limits of the space of the Lord and in His dominion and the extent of His ability. Sink into, be absorbed into, the garment of Jesus. Wear Him.”

Why? “So that you [remember this is the collective “you”, all of us together] can take your stand against the devil’s schemes.” (Eph. 6:11b)

It is only when we wear Jesus-when we wrap His ways around us, when we are completely absorbed in who He is-that we can stand against the ways of our enemy. We can’t fight the way our enemy fights. The ways of Satan can’t drive out Satan (Matthew 12:26). Darkness can’t drive out darkness. We have to stand in the fullness of who Jesus is. We are powerless to stand on our own. We are only strong in Him. Never in ourselves. And that is what I love about how Paul presents the armor to us. He uses the imagery of the Roman soldier–the picture of strength, power, military prowess–and uses it to remind us of the upside-down Kingdom of Christ. The Roman kingdom depended on no one but themselves. They were victors, conquerors, battle-savvy war-mongers who decimated those who would dare oppose them. Their strategies were progressive, their designs innovative and their gear was state-of-the-art. They were second to none… or so they thought. The people they oversaw, ruled over and terrorized thought so, too. But there was-and there is-a Kingdom far greater, far more powerful, with longevity the Romans could have only dreamed of. The upside-down Kingdom of Christ. The Kingdom that came in on the back of a lamb led to the slaughter. The Kingdom that speaks blessing over the meek, the poor, the weak, the oppressed, the peacemakers. Paul takes the symbols of violence, of war and division, and rewrites the script for Jesus-followers. He replaces the earthly materials-the leather, metals, animal hooves-with divine weapons. Weapons that cannot be defeated because they come from another place. They’re not made of materials that can be destroyed. Truth, righteousness, justice, peace–and the others we’ll cover next week–are indestructible. Because they are the characteristics of Jesus Himself. They are the pure, undefiled goodness that has already defeated the evil of our enemy. And we get full access to these attributes in the person of Jesus. He is our armor. And we are never without Him. But in order to “wear” Him effectively, we have to be willing to do it His way. In our humanness, we like the picture of the Roman soldier better than that of our humble Savior. The idea of being strong, powerful, self-sufficient, respected and revered for our abilities and expertise is a lot more appealing to our flesh than the opposite. Which is why it is so important that we understand that Jesus is the armor we get to put on. And we get to follow Him. It is not us who rise up and fight our enemy; it is the Holy Spirit within us that rises up to fight in heavenly realms while we remain hidden inside the perfectly pure and just garment of Jesus Himself. He is the armor that both protects us and fights off our enemy. And He invites us to partner with Him in the battle. But we don’t lead it. And we do none of it in our own strength. We put Jesus on–all of Him. The ways of His kingdom become our clothing as we move into the world carrying the good news of His victory.

–Laura

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The Battle

FACT: We have a God who loves us and is for us.

FACT: We have an enemy who hates us and is against us.

FACT: Spiritual warfare is real.

FACT: We don’t face it alone.

On Sunday, we began the first of a six part series on spiritual warfare; Pastor John gave us an overview and reminded us of some important truths. In the weeks to come we will dive in more deeply.

Whether we want to be or not, we are in a war. It is not a war that we can always see with our eyes. We can see evidence of it with our natural senses, but the ultimate battle is taking place in the spiritual realm.

“For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.” (2 Cor. 10: 3-5)

Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Eph. 6:10-12)

According to the above verses, there is a battle going on. There are spiritual forces of evil who battle against us. We are not helpless in this battle. We have weapons that have divine power, we have the full armor of God (that we’ll look at in a couple of weeks), and we can find our strength for the battle by being strong in the Lord and in His mighty power.

In the Old Testament, the prophet Elisha had a season in which he was continually ticking off the king of Aram. The king of Aram wanted to ambush and attack the Israelites, God kept revealing to Elisha where Aram’s forces were, Elisha told the king of Israel who acted on what he learned thus thwarting the king of Aram’s plans; therefore,  the king of Aram decided to go after Elisha, the source of his frustation.

He sent his troops to surround the city of Dothan where Elisha was staying. Elisha’s servant awakened in the morning, and went outside. He saw the horses and chariots of the enemy surrounding the city and he panicked (quite understandably in my opinion!). He says to Elisha: “Oh no, my lord! What shall we do!”.  And Elisha, a man full of faith and courage responds “Don’t be afraid…those who are with us are more than those who are with them.” 

I don’t know what the servant was thinking in that moment–maybe something like “yeah, right”–he couldn’t see what Elisha was seeing in the spiritual realm. Elisha didn’t judge him for that. instead Elisha had compassion on his terrified servant and prayed for God to open his eyes so that he too could see. …The Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha. Wow! What a moment!!  Elisha then prayed that the Lord would strike the Aramean army with blindness–the Lord did and Elisha and his servant did not die that day. (2nd Kings 6:10-18)

FACT: We are never alone in our battles. NEVER. We may feel alone, but we are not alone. Our feelings cannot be trusted. In order to recognize and face spiritual battles, we must be based in the truth that God is with us, and God is more powerful than our enemy. Elisha was full of faith. It’s important to note that not only did he pray for his servant to be able to see what was happening in the spiritual realm, he also prayed that the Lord would blind the enemy army. Elisha knew that he wasn’t alone and he knew that PRAYER was his key weapon.

In the book of Daniel, chapter 10 beginning in verse 7, we see another man of faith fighting in the spiritual realm. Daniel received a vision that was very troubling to him.  He set out to gain further understanding, so he put himself in a posture to hear from God. For three weeks he mourned, he fasted, and he prayed. On the 24th day Daniel was visited by a man dressed in linen, with a belt of fine gold…his body was like topaz, his face like lightning, his eyes like falling torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude. Wow!

Daniel had other men with him, but he was the only one who saw the vision. The others who were with him felt the presence and were so terrified that they fled and hid. Daniel was left by himself. He says of this moment that he had no strength left, his face turned deathly pale and he was helpless. The man in the vision began to speak to Daniel. He told Daniel that he was highly esteemed. (I love that!) He told Daniel to stand up, and even in his trembling state, Daniel did. And then the man in the vision said, Do not be afraid, Daniel. Since the first day you set your mind to gain understanding and to humble yourself before GodYOUR WORDS WERE HEARD, and I have come in response to them.

That is a packed verse. We can take great comfort from that verse. Daniel had humbly set his mind to gain understanding. Not worldly understanding, but godly understanding. I love the phrase “set his mind”. Daniel was troubled, but he wasn’t freaking out. He didn’t fret and worry–instead he fasted, he prayed, and he sought the Lord.  And the the man in the vision assured Daniel that the very first day he prayed about it, his prayer was heard. Daniel could not see the response to his prayer, but God had heard and was  responding His way and in His time.

In both the situation with Elisha and with Daniel we see men of deep faith who are aware of the spiritual realm and are aware that their powerful weapon of warfare is prayer.

In the Apostle John’s 1st letter, chapter 4, he encourages his friends (and us) to test every spirit to see if they are from God, and he reminds them in verse four that they are from God and have overcome because the One who is in you is greater that the one who is in the world.

My crash course in major spiritual warfare came in Brazil. My youngest son was five years old and got infected with E. coli. He was very, very sick and was hospitalized for seven days. We did not know if he was going to live or die. In the middle of the week, he saw eyes on the wall of his hospital room. I poo-pooed it away. I hadn’t seen the eyes.

The following night he had a demon possessed nurse who literally tried to take his life. I could not poo-poo that away. I was freaked out and truly did not know what to do.  We tried to call some people but the hospital phone did not work. I finally stepped into action when Seth asked me who the shadow was that was standing behind daddy, the shadow with the long hair. I sat next to Seth on his bed and asked him to say “I belong to Jesus.” Beyond that I had no idea what to do, so I cried out to God and begged him to lead us through this. He did by taking me to scripture passages to pray.

The first one was Hannah taking her son Samuel to the temple to give him to the Lord (1st Samuel 1). God asked me who Seth (my son) belonged to–Him or me. We had a bit of a wrestling match at that point, because I knew that there was a very real possibility that Seth could die and I didn’t know what God was going to do. (Not that I could have stopped any of that anyway.). I also knew that I didn’t want Seth in that palpable darkness, so I surrendered him to God.

Once that was settled, God took me to the line in the Lord’s Prayer “deliver us from evil”, and I began to pray that. I said it over and over until He took me to the next passage which was in John 17:11 protect them by the power of your name, the name you gave me…” And I began to pray that God would protect Seth by the power of the name of Jesus. I prayed that over and over, until the next scripture came.

The next scripture was a surprise. God reminded me of Pharaoh in Egypt who did not acknowledge God, but God moved in Pharaoh’s heart to set the Israelites free. I knew immediately that I was to pray that He would move in the nurse’s heart to be able to care for Seth.

After that prayer,  I had the sense that we were done and I sat down and waited. The next time the nurse came into the room, she did not acknowledge us, she stood upright, walked to Seth, switched his IV, left the room, and we did not see her again.

We were pretty awe struck and freaked out. We didn’t tell anyone what had happened for quite a while because it seemed so far fetched, and we were still trying to wrap our minds around it.

There is much more to that story, things that didn’t make sense to us, decisions that Seth’s Jesus-following doctor made that seemed odd–but we trusted her. And after the entire ordeal was over, she told us that she had prayed through Seth’s treatment and her decisions the entire time. Some of the things God led her to do didn’t make sense to her either, but she made them, and Seth was delivered.

God–in His might and power–responded to our prayers and saved my son. That is not an experience I would ever wish to repeat, but I learned a ton about spiritual warfare. Prayer, faith, and the word of God are powerful weapons in the unseen realm. The unseen realm is real. The enemy is real, he is mean,  and he wants to take us out, AND gloriously, God is more powerful and has already won the battle. We fight from victory, not for victory.

We will dive into all of this more deeply in the coming weeks, but in the meantime, be assured that, if you are in Christ Jesus, you already have everything you need to fight in the spiritual realm, and you are not alone, ever.  If you do not yet know the real Jesus, he is one prayer away. Send us an e-mail if you have questions about that. We would love to help you Enter In.

–Luanne

 “We fight from victory, not for victory.”

As I listened to the message on Sunday, I couldn’t get John 16:33 out of my mind. Jesus, speaking to his disciples, his friends, says these words:

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

This verse has always stood out to me. Because Jesus spoke these words before the crucifixion, before the resurrection. We say that death and sin were defeated on the cross-and I absolutely believe that.  But when Jesus proclaimed that He had overcome the world–he hadn’t yet done that. Not physically… But I believe (disclaimer: this is purely supposition, not theological fact...) that He had already overcome in the ways that mattered most. He had already defeated the power of darkness spiritually and mentally. Of course, as God Himself, He knew the outcome. Omniscience lends itself to that kind of knowledge… But that’s not what I’m referring to here. Jesus intentionally made Himself relatable; He wanted us to know that He understands. Hebrews 4:15 out of The Message says it this way: We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. Scripture shows us that Jesus wrestled emotionally and physically in the hours leading up to His death. But the matter was settled in His Spirit. And in His mind. He asked if there was any other way, if the cup of suffering could be taken away from Him (Matthew 26:39), but He ends that prayer with “Yet not as I will, but as you will…” He was, to borrow a phrase from a few weeks ago, fully committed to His surrender. So much so that He spoke with confidence, “I have overcome the world.”

And so it is with us… 

In Jesus, we already have the victory–we don’t have to fight for it. He overcame from the very beginning. All the way back in Genesis 3, we read about the One who would come to crush the head of the serpent. And if we were to really get into the omniscience conversation, we would identify that God created humanity with the cross in view. Darkness and death never stood a chance. And our enemy has always known that. So why, then, does he continue to wage war against the Light? Why fight a futile battle? One, he is purely evil-the full manifestation of pride, arrogance, jealousy, fear, etc… He is named in the Bible as “the father of lies“. I believe this is why he continues to wage war against humanity and the image of God–because there are so many of us who believe him.

This is why it is imperative that we understand a few things… One, our God is good. Purely good. His light is perfect and where that light is, no darkness can hide. Two, we are now children of the light (1 Thessalonians 5:5, Ephesians 5:8), called to live in that light. And three, our enemy masquerades as an angel of light (2  Corinthians 11:14).

I remember so clearly the night I began to understand these things… February 10, 2011, I was sitting in bed reading my Bible. Devouring it, really. I was in Hebrews and I was starting to see some new insights, beginning to go deeper. My husband was sleeping next to me, my babies were asleep in their beds. I was at the beginning of a season during which God would remove much of what had kept me bound and blind to the truth of who He is. It was very late. I had been reading for quite a while. The house was dark except for the lamp on my nightstand, and it was quiet. Out of nowhere, as I read, fear wrapped icy fingers around my chest. My breathing quickened, my heart raced… I saw shadows move-or I thought I did. I started to hear unsettling noises. This wasn’t an unfamiliar experience for me. I spent many nights afraid, paralyzed by the fear of what was lurking in the darkness. I can’t remember a time in my childhood that the dark didn’t feel threatening. I spent the first eight years of my life in a cult that masqueraded as a Jesus-loving church, so the presence of fear, the sense of the darkness, was always around. I believed as a little girl that God would use fear as a tool to bring about His purposes. As discipline, as a way to control, as a means to an end. I didn’t know I believed that–but I would soon find out that it was a core belief, evidenced by my own words…

During this season, I was receiving some counseling. For the first time, someone was challenging the deeply-rooted narratives that my understanding was built upon. And that was opening the door for me to really do some soul-searching, some questioning on my own. I was also going back, remembering things from my past that were difficult. So when fear put its hands on me, my initial instinct was to talk to God. That’s good right? Yes… right move, but… the words I said went something like this…

“God… if there’s something I need to see, to remember; if you need to take me somewhere scary to show me what I need to see, okay… If I have to go into the dark to find freedom, I’ll go there…” 

I remember my voice shaking as I whisper-prayed with my Bible open on my lap. I remember thinking that this was a perfectly logical assumption. I remember steeling myself for whatever might come next…

I turned from Hebrews to Psalm 69:3b: “My eyes fail, looking for my God…” I felt the words deeply. I was seeking God in His word and yet sensing evil. I felt like my eyes–as well as my ears and heart–were deceiving me. I can’t explain what happened next, or how it happened, but I know there was warfare happening. And I know it changed my life. In the next moment, my Bible somehow opened to Ephesians 5:13-14: But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” And immediately after I read that, I looked down to see that I was now in 1 John 1. My eyes were led to verse 5 and this is what I read:

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.

Suddenly, truth broke through the lies. And I wish I could have seen the victory celebration going on in the heavenly realms as the real Light broke through the darkness in my soul that night. I realized that I had believed lies about God. I didn’t know that He wouldn’t use darkness and fear as tools to grow and teach and discipline me… because I didn’t know that He was good. Incapable of darkness-because unadulterated light scatters the tiniest pin-prick of darkness. They can’t coexist. I hadn’t known that before. But the truth of His goodness and light settled into my heart in that moment. And the fear, the presence of darkness were gone. The real light had scattered the artificial light–the darkness that had been (successfully) masquerading as light up to that point.

When we see the Light of life and let Him in to overtake our hearts, our souls, our minds, we become His light-bearers to the world around us (Matthew 5:15 MSG). And, as Elisha was the source of the king’s frustration, we are the source of our enemy’s frustration. We threaten his efforts to keep the rest of the world in darkness–because the light we carry has the power to scatter it. And he hates it. He knows he can’t have us once we are sealed in Christ, but he wants everyone else to be eternally blinded by his lies. So he does what he always does… he lies. He preys on our feelings and our fears to draw us into a place where we believe the lies-and that place is always one of isolation. When we take the bait and let the lies pull us into the shadows of isolation, he does a little happy dance. Because, even though he can’t lay claim to us or put out the Light within us, he can draw us into hiddenness where we are, essentially, rendered useless. Where our light may still live in us, but can’t be seen by anyone else. So he can continue his masquerade of deception without us getting in his way.

It makes me want to throat-punch him… 

But it doesn’t have to be this way. The battles will rage in the heavenly realms. It’s a guarantee. But, we can say, as Jesus did, “I have overcome!” How? Back to 1 John 1…

 If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (verses 6 & 7)

Pure light dispels manufactured light every. time. If you plug in a lamp outside in full sun, you don’t see the light of the lamp. The strength of the sun exposes the artificial nature of the light bulb. If we walk in the light of Jesus, we stand in authority over the darkness. And did you catch the highlighted part of the verse? Walking in the light keeps us in fellowship with each other–away from the shadows of isolation where the truth can feel hard to find.

As we move into this series, I encourage you to remember what Luanne wrote above…

“…If you are in Christ Jesus, you already have everything you need to fight in the spiritual realm, and you are not alone, ever.” 

We have everything we need in Jesus. And we are never alone. We fight from victory. Have you experienced the darkness-scattering light of God? Or have you bought into the masquerade of your enemy? We would love to hear from you and we encourage your comments and questions. Blessings, friends.

–Laura

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Coming Together

1st Peter 5:8-11 “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers through the world is undergoing the same kind of sufferings.  And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm, and steadfast. To Him be the power for ever and ever. Amen.”

We have an enemy. He is real. He is mean. He hates God. He hates us. And His entire goal is our destruction.  Sometimes he’s subtle, sometimes he’s overt. He’s good at what he does.

So what does he do?  When we look at Isaiah 14: 12-14 we see that Satan wants to exalt himself, he wants to be like God, he wants to be worshiped. He even tried to tempt Jesus by promising to fast track Jesus to greatness if Jesus would bow down and worship him. (Mt. 4: 8-9) Basically, he wants us to worship anything but God. If he can’t get us to worship him, he wants us to worship ourselves, to make self the center of our universe. He’s fine if we worship other people, sports teams, food, created things, cars, clothes, political parties, political figures, ideologies, etc. And his main methodology is to lie.

Jesus tells us in John 8 that Satan is a liar, he’s been a liar since the beginning, and he’s the father of lies. I have fallen for his lies more than once. Some of the lies I’ve believed are that I’m invisible, I’m stupid, I’m ugly, I’ll never amount to anything, I’m friendless, I’m alone, I’m unlovable, I’m a bad mom, I’m a bad wife, I have to take care of myself, I’m unforgivable, God can’t use me because of my past— my list could go on and on. Many of the lies in this list have plagued me for years and can rear their ugly heads at any time.   So, I must be sober and alert and recognize them as the attacks they are when they come. And here’s the subtle thing, if I choose to believe the lies, not only am I cooperating with Satan in my own destruction, I am also focused on myself.  Absorption with self, whether negative or positive is self-worship. Ugh!

John told us in his sermon that the word devour means to consume in order to replenish strength. That caught my attention. So if Satan is seeking someone to devour, he is looking for someone to consume so that he can replenish his strength. Put in those terms, I am absolutely certain that I do not want to feed him or participate in strengthening his destructive mission.

Satan, the liar, has also convinced many that he is the “good guy” the “fun one”, and God is the stern mean one. How many cartoon drawings have we seen where Satan is portrayed as mischievous, but not evil, and God is portrayed as ready to throw lightning bolts?  I’ve heard people blame God for all of the world’s evils and decide they’d rather spend eternity in hell with Satan than in heaven with a God who, in their minds, sends people to hell. They have believed a lie- a dangerous distortion- rather than embracing the truth that God loves us so much that He provided the only solution to hell in the death of His son.

So, how do we overcome? Or, as the title of this sermon in the “Coming Apart” series is, how do we “come together” after things have fallen apart?

We focus on the One who came to set us free. In Revelation 1:17, the apostle John has just described the image of Jesus that he is seeing, the one where Jesus has on a priestly robe, blazing eyes, white hair, and a sword coming out of  his mouth. When John sees him like this, he falls down as if dead. He faints. Think about how interesting that is. This is John, the beloved disciple, the dear friend of Jesus. John who writes prolifically about the love of God, the grace of God, the nearness of God. But in this scene, John sees his friend in an entirely new way. He sees Him as majestic in power, as mighty, and even as scary—enough so that he ended up unconscious on the ground. And this resurrected, ascended, scary Jesus reached out his right hand, touched John and told him not to be afraid.

I love that.  The resurrected, ascended, all-powerful Jesus is still gentle and kind.

Going back to 1st Peter 5, Peter tells us to resist the enemy who wants to destroy us by standing firm in the faith. He tells us that believers all over the world are suffering, and that we too will suffer.  But in the middle of all of that he says that the God of all grace—stop for a moment and think about that phrase—the God of all grace. (Doesn’t sound like a lightning bolt God to me.)— this God of all grace has called us to his eternal glory in Christ. Stop. Think about that phrase too. He has called us to his eternal glory in Christ. Peter continues by telling us that God himself will restore us, and make us strong, firm, and steadfast.

Pastor John taught us this morning that restore means to mend—completely and thoroughly mend us—put us back together, full restoration. He reminded us that healed broken bones become stronger at the point of the break once they are healed. God will heal our broken places and make us strong, he will establish us by setting a new direction for us that realigns us to him. He joins us where we are and takes us someplace new. He will make us firm and steadfast meaning that he will hold us up, he will shore us up, he will put all of our broken pieces back together. Our part is to keep our eyes fixed on Jesus, to walk with Him, to spend time with Him, to believe Him, to trust Him, to follow His lead, and he will mend us along the way.

The apostle John saw the glorified, all powerful Jesus, and it was so awesomely terrifying that he fainted. There is no doubt that scripture teaches about the almighty power of God. But guess what. His power is not against us, it is for us because He is for us. We must recognize the lies of the enemy that seek to destroy us and distance us from God, and replace them with God’s truth backed up by His word and the life of His son, and live from that place.

One more thought—1st Peter 5 tells us that Satan prowls around like a roaring lion, but Revelation 5:5 tells us that Jesus is the Lion. The counterfeit lion leads the whole world astray (Rev 12:9); the real Lion leads us into relationship with the God of all grace. Be sober, be alert, know that there is one who wants to devour you, but never forget that he has been defeated by the One who came to save you. Hold on to Truth. He is holding on to you.

To him be the power forever and ever. Amen!”

—Luanne

Luanne wrote that “Satan prowls around like a roaring lion, but Revelation 5:5 tells us that Jesus is the Lion. The counterfeit lion leads the whole world astray…”                     The counterfeit nature of our enemy is not creative. Ingenuity is not his strength. He comes after us the same way every time: as a fake, a fraud, an imitation of the real thing. He is desperately grasping at what he once had-what he can never have again. In 2 Corinthians 11:14, we’re told that he “masquerades as an angel of light”. Oftentimes, he comes to us not in all his evil, hateful nastiness, but as something that looks almost good. He is not a creator-but he is masterful in the art of imitating. If we’re not careful, if we’re not deeply connected to Jesus and focused on Him, we can mistake Satan’s lies as the voice of our Savior. He’s that good at lying, friends.

And he’s not only a liar-he is hateful and he is mean. So mean. If we begin to listen to his voice, we can begin to believe awful things about ourselves, about others and even about God. It made me cry to read my beautiful friend’s list of the lies she’s believed about herself. And I know Luanne’s list is not unique to her. I have a similar list-I’m fairly certain you do, too. The details of our lists are different, but the devil’s purpose is the same: To steal our God-given identities; to kill our purpose, our dreams, our hope, our faith; and to completely and utterly destroy us from the inside out.

So what do we do? How do we defend ourselves against a liar who has perfected his craft? I thought a lot about the first words of the first verse John read to us in his sermon, out of 1 Peter 5:8. The translation Luanne used above tells us to “be alert and of sober mind”. The translation John read used the words “self-controlled and alert”. I rolled the words around in my mind several times as I listened.

To defend against our very real enemy, we must be self-controlled and alert…so how do we do that?

WE don’t. Thankfully, our gracious, loving God didn’t leave us to figure it out on our own. Not only is the incomparably great power that raised Jesus from the dead for us (Ephesians 1:19-20); that very power lives in us (Romans 8:11) in the person of the Holy Spirit. And the self-control we need to have to combat the devils’s scheming in our lives? It is a fruit of that Spirit living within us. We cannot muster up the self-control on our own. Our humanity will fail us if we try to beat our enemy in the flesh. But as vessels that carry the very Spirit of God Himself, we have all of the power of our Risen Savior to draw on, to lean into, to rely on.

Luanne wrote these words above: “If I choose to believe the lies, not only am I cooperating with Satan in my own destruction, I am also focused on myself.  Absorption with self, whether negative or positive is self-worship.” 

Absorption with self can also show itself in our attempts to fight our enemy on our own. Choosing not to draw from the endless well of power that we have access to through the Holy Spirit alive in us, choosing to wage war on our own, is not strength or courage. It is pride and foolishness and a win for our enemy as our focus is, once again, on ourselves.

It is only when we are connected to Jesus through His Spirit that we can even discern the object of our worship. Because it can be disguised so well… We can truly believe we are worshiping God, serving Him, loving Him-but in reality we are worshiping ourselves, serving ourselves and loving ourselves. The evidence that proves the real object of our worship is found on the inside, in the depths of our hearts. Sometimes, we can’t even discern the truth on our own. And so we have to regularly check ourselves. We have to not only stay alert to our enemy’s tactics, but also to the rhythms of our own hearts. How do we do that? We admit that we can’t do it alone and we ask, as the psalmist did:

Search me, God, and know my heart; test me and know my anxious thoughts.
See if there is any offensive way in me, and lead me in the way everlasting.                     (Psalm 139:23-24)

The Spirit will reveal truth to our hearts-if we let Him. I am so grateful that we aren’t left alone to defend ourselves against our enemy. I’m grateful that baby Jesus grew up and that the Jesus I worship today is so powerful that His name alone makes demons scatter and flee. I love the tender, kind, gentle Savior He is to me–and–I love being reminded that His power is unmatchable, and totally FOR me and you.

I want to leave you with some words that speak beautifully to the power of our Jesus. We sang “O Come, O Come, Emmanuel” on Sunday. The words to this hymn were penned sometime before 800 AD by an unknown monk. Somewhere in a monastery, during what we refer to as “The Dark Ages”-a time when Scripture was inaccessible to most-someone got it. Someone understood the light, the power, the supremacy of our Jesus and the words had a profound impact on me today:

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.

O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From depths of hell Thy people save,
And give them victory o’er the grave.

O come, Thou Dayspring, come and cheer
Our spirits by thine advent here;
And drive away the shades of night,
And pierce the clouds and bring us light.

O come, Desire of nations, bind                                                                                                        All peoples in one heart and mind.                                                                                                 Bid envy, strife and quarrels cease                                                                                                      Fill all the world with heaven’s peace.
I pray that Jesus, who ransoms captives, who frees us from Satan’s tyranny and saves us from the depths of hell; Jesus, who gives us victory over the grave, who cheers our spirits, who drives away the dark of night; Jesus, who binds his people as one and destroys the quarreling and chaos and fills us with the peace of His heavenly kingdom–I pray that this Jesus will leave you in awe as you marvel at His power that is for you and alive in you. He is mighty to save us from the schemes of our enemy. Will we give Him the worship He is so worthy of? Will we lift our eyes from the chaos of our enemy and gaze into the face of the conquering lion? Our enemy has already been defeated. Let’s start living like we believe that’s true!

-Laura

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